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Of Strawmen, Herrings, and Frustrated Expectations

Published online by Cambridge University Press:  20 January 2017

Robert McGhee
Robert McGhee*
Affiliation:
Canadian Museum of Civilization, 100 rue Laurier, Gatineau QC, Kl A 0M8, Canada
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Abstract

The author argues that these critiques are based primarily on mistaken readings of his original article. He contends that Indigenous archaeology is a social project without a demonstrated intellectual foundation.

Resumen

Resumen

El autor mantiene que estas evaluacións están basadas en lecturas equivocadas del artículo original. Él afirma que la arqueología indígena es un proyecto social sin una fundación intelectual demostrada.

Type
Forum
Information
American Antiquity , Volume 75 , Issue 2 , April 2010 , pp. 239 - 243
Copyright
Copyright © Society for American Archaeology 2010

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References

References Cited

Hames, Raymond B. 2007 The Ecologically Noble Savage Debate. Annual Review of Anthropology 36:177–190.Google Scholar
Holtorf, Cornelius 2009 A European Perspective on Indigenous and Immigrant Archaeologies. World Archaeology 41:672–681 Google Scholar
Mason, Ronald J. 2006 Inconstant Companions, Archaeology and Native American Indian Oral Traditions. University of Alabama Press, Tuscaloosa.Google Scholar
McGhee, Robert 1997 Presenting Indigenous History: The First Peoples Hall at the Canadian Museum of Civilization. In At a Crossroads: Archaeology and First Peoples in Canada, edited by George P. Nicholas and Thomas D. Andrews, pp 235–239. Archaeology Press, Simon Fraser University.Google Scholar
McGhee, Robert 2004 Between Racism and Romanticism, Scientism and Spiritualism: The Dilemmas of New World Archaeology. In Archaeology on the Edge, New Perspectives from the Northern Plains, Occasional Paper 4, edited by Brian Kooyman and Jane Kelley, pp. 13–22. Canadian Archaeological Association, Calgary.Google Scholar