Hostname: page-component-8448b6f56d-42gr6 Total loading time: 0 Render date: 2024-04-22T06:50:25.430Z Has data issue: false hasContentIssue false

Pythagoras in the Renaissance: The Case of Marsilio Ficino*

Published online by Cambridge University Press:  20 November 2018

Christopher S. Celenza*
Affiliation:
Michigan State University

Abstract

This article discusses the manner in which Ficino employs the figure of Pythagoras and various aspects of the Pythagorean tradition in the philosophical areas of psychology, moral philosophy, and ontology. It also argues that the figure of Pythagoras as prophet was particularly appealing to a Ficino situated in the cultural environment of late fifteenth-century Florence. Text, culture, and ideology interacted in a complex way: spurred on by his early appreciation of Iamblichus's soteriological presentation of Pythagoras, Ficino helped create an ideology in Florence which was receptive to a prophetic figure. The piece thus suggests that Ficino viewed a certain segment of the history of thought through late ancient, Iamblichean eyes.

Type
Studies
Copyright
Copyright © Renaissance Society of America 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

Abbreviations: DK = Diels and Kranz, 1951; Op. = Ficino, 1576. TP = Ficino, 1964-1970; Suppl. = Kristeller, 1937. Classical texts are abbreviated according to the abbreviations in Hornblower and Spawforth, xxix-liv. Unless otherwise noted, translations are my own. I would like to thank Michael J. B. Allen, Ken Gouwens, Stiphane Toussaint, and especially the two readers for this journal, without whose criticisms and erudite suggestions this would be a much poorer piece. I began work on this study and first presented it as a Fellow of the American Academy in Rome, 1993-1994; I gratefully acknowledge that institution's support.

References

Allen, Michael J. B. “Two Commentaries on the Phaedrus: Ficino's Indebtedness to Hermias.” Journal of the Warburg and Courtauld Institutes 43 (1980): 110-29.Google Scholar
Allen, Michael J. B.. The Phaedrean Charioteer. Berkeley, Los Angeles, and London, 1981.Google Scholar
Allen, Michael J. B.. “Ficino's Theory of the Five Substances and the Neoplatonists’ Parmenides.” The Journal of Medieval and Renaissance Studies 12 (1982a): 1944.Google Scholar
Allen, Michael J. B.. “Marsilio Ficino on Plato's Pythagorean Eye.” Modern Language Notes 97 (1982b): 171-82.Google Scholar
Allen, Michael J. B.. The Platonism of Marsilio Ficino. Berkeley, Los Angeles, and London, 1984.Google Scholar
Allen, Michael J. B.. “The Second Ficino-Pico Controversy: Parmenidean Poetry, Eristic, and the One.” In Garfagnini, 1986, 417-55.Google Scholar
Allen, Michael J. B.. hastes: Marsilio Ficino's Interpretation of Plato's Sophist. Berkeley, Los Angeles, and London, 1989.Google Scholar
Allen, Michael J. B.. “Summoning Plotinus: Ficino, Smoke, and the Strangled Chicke n s , “ In Reconsidering the Renaissance, ed. M. A. DiCesare. Binghamton, NY, 1992.Google Scholar
Allen, Michael J. B.. Nuptial Arithmetic: Marsilio Ficino's Commentary on the Fatal Number in Book VIII of Plato's Republic. Berkeley, Los Angeles, and London, 1994.Google Scholar
Allen, Michael J. B.. Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources. Hampshire and Brookfield, Vermont, 1995.Google Scholar
Allen, Michael J. B.. Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation. Istituto naziionale di Studi sul Rinascimento, Studi e testi, 40. Florence, 1998.Google Scholar
Aristotle, . Physica. Eds. F. Bossier and J. Brams. Aristotcles Latinus, VII. 1, fasciculus secundus. Leiden and New York, 1990.Google Scholar
Asclepius. In Aristotelis Metaphysicorum libros A-Z commentaria. F.d. M. Hayduck. Berlin, 1888.Google Scholar
Bertalot, L. Studien zum italienischen und deutschen Humanismus. Ed. P. O. Kristeller. Storia e letteratura, Raccolta di studi e testi, vols. 129-30. Rome, 1975.Google Scholar
Billanovich, G. “La tradizionc del ‘Liber de dictis philosophorum antiquorum’ e la cultura di Dante del Petrarca e del Bocaccio.” Studi Petrarcheschil (1948): 111-23.Google Scholar
Burkert, Walter. Lore and Science in Ancient Pythagoreanism. Trans. E. Minar, Jr. Cambridge, Mass., 1972 (a revised and translated version of Burkert's Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon. Nürnberg, 1962).Google Scholar
Castelli, P. Illume del sole: Marsilio Ficino, medico dell'anima. Florence, 1984.Google Scholar
Celenza, C. S. “Temi neopitagorici nel pensiero di Marsilio Ficino.” Forthcoming in the proceedings of the 42e Colloque Internanional d'Etudes Humanistes held at Tours, 7-10 July 1999.Google Scholar
Cherniss, H. Aristotle's Criticism ofPresocratic Philosophy. Baltimore, 1935.Google Scholar
Copenhaver, B. P. “Astrology and Magic.” In Schmitt and Skinner, 1988, 264300.Google Scholar
Copenhaver, B. P., trans. Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation with Notes and Introduction. Cambridge, 1992.Google Scholar
Cumont, F. “Le coq blanc des Mazdeens et les Pythagoriciens.” Academie des Inscriptions et Belles-Lettres: Comptes rendus (Paris, 1942): 284-300.Google Scholar
Curtius, E. R. European Literature and the Latin Middle Ages. Trans. W. R. Trask. London, 1953.Google Scholar
Dannenfeldt, K. H. “The Renaissance and the Pre-Classical Civilizations.” Journal of the History of Philosophy 8 (1952): 435-49.Google Scholar
Dannenfeldt, K. H.. “The Pseudo-Zoroastrian Oracles in the Renaissance.” Studies in the Renaissance 4 (1957): 730.Google Scholar
Diels, H. and W. Kranz, eds. Die Fragmente der Vorsokratiker, 6th ed. Berlin, 1951.Google Scholar
Dillon, J.. The Middle Platonists. London, 1977.Google Scholar
Dillon, J.. “Iamblichus of Chalcis (circa 240-325 A.D.)” Aufstieg undNiedergang der rbmischen Welt 36.2 (1988a): 862909.Google Scholar
Dillon, J.. “'Orthodoxy’ and ‘Eclecticism:’ Middle Platonists and Neo-Pythagoreans.” In Dillon and Long, 1988b, 103-25.Google Scholar
Dillon, J.. “Plotinus and the Chaldean Oracles.” In Platonism in Late Antiquity, eds. S. Gersh and C. Kannengiesser, 131-40. Notre Dame, 1992.Google Scholar
Dillon, J. and A. A., Long. eds. The Question of “Eclecticism. “ Studies in Later Greek Philosophy. Berkeley, Los Angeles, and London, 1988.Google Scholar
Dodds, E. R. The Greeks and the Irrational. Berkeley, Los Angeles, and London, 1951.Google Scholar
Donini, P. L. “The History of the Cons. cept of Eclecticism.” In Dillon and Long, 1988, 1533.Google Scholar
Edwards, M. J. “Two Images of Pythagoras: Iamblichus and Porphyry.” In The Divine Iamblichus: Philosopher and Man of the Gods, 159-72. Eds. H. J. Blumenthal and E. G. Clark. London, 1993.Google Scholar
Ficino, Marsilio. Opera Omnia. Basel, 1576. Reprinted, Turin, 1959, 1962, and 1983 with expanded bibliography.Google Scholar
Ficino, Marsilio. Thiologie platonicienne de I'immortaliti des dmes, 3 vols. Ed. and trans, R. Marcel. Paris, 1964-1970.Google Scholar
Ficino, Marsilio. The Philebus Commentary. Ed. M. J. B. Allen. Berkeley, Los Angeles, and London, 1975.Google Scholar
Ficino, Marsilio. De vita. Ed. and trans. C. Kaske and J. Clark. Binghamton, NY, 1989.Google Scholar
Ficino, Marsilio. Epistolarum familiarum liber I. Ed. S. Gentile. Florence, 1990.Google Scholar
Field, A. “John Argyropoulos and the ‘Secret Teachings’ of Plato. “ In Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, ed. J. Hankins, J. Monfasani, and F. Purnell, 299326. Binghamton, NY, 1987.Google Scholar
Field, A.. The Origins of the Platonic Academy of Florence. Princeton, 1988.Google Scholar
Fowden, G. “The Pagan Holy Man in Late Antique Society.” Journal of Hellenic Studies 102 (1982): 3359.Google Scholar
Fowden, G.. The Egyptian Hermes: A Historical Approach to the Late Ancient Pagan Mind. Cambridge, 1986; reissued with new preface, Princeton, 1993.Google Scholar
Garfagnini, G., ed. “Da Seneca a Giovanni di Salisbury: Auctoritates’ morali e ‘vitae philosophorum’ in un MS trecentesco.” Rinascimento 20 (1980): 201-47.Google Scholar
Garfagnini, G.. Marsilio Ficino e il ritorno di Platone: Studi e documenti. 2 vols. Florence, 1986.Google Scholar
Garfagnini, G., ed. Ambrogio Traversari nel VI centenario della nascita: Convegno internazionale di studi (Camaldoli-Firenze, 15-18 settembre 1986). Florence, 1988.Google Scholar
Garin, E. Lo zodiaco della vita. Bari, 1976; English trans., London, 1983.Google Scholar
Gentile, S. “Sulle prime traduzioni dal greco di Marsilio Ficino.” Rinascimento, 2nd series, 30 (1990): 57104.Google Scholar
Gentile, S., Niccoli, S., and P., Viti. eds. Marsilio Ficino e il ritorno di Platone: Mostra di manoscritti stampe e documente. Florence, 1984.Google Scholar
Godman, E. From Poliziano to Machiavclli : Florentine Humanism in the High Renaissance. Princeton, 1998.Google Scholar
Grafton, A. Commerce with the Classics: Ancient Books and Renaissance Readers, Thomas Spencer Jerome Lectures, 20. Ann Arbor, 1997.Google Scholar
Guthrie, W. C. K. A History of Greek Philosophy, v. I: The Earlier Pre-Socratics and the Pythagoreans. Cambridge, 1962.Google Scholar
Hankins, J. Plato in the Italian Renaissance, 2 vols. Leiden and New York, 1990a.Google Scholar
Hankins, J. “Cosimo de’ Medici and the ‘Platonic Academy.'” Journal of the Warburg and Courtauld Institutes 53 (1990b) 144-62.Google Scholar
Hankins, J. “The Myth of the Platonic Academy of Florence.” Renaissance Quarterly 44 (1991): 429-75.Google Scholar
Hankins, J. “Lorenzo de’ Medici as a Patron of Philosophy.” Rinascimento 2nd series 34 (1994): 1553.Google Scholar
Headley, J. M., Tommaso Campanella and the Transformation of the World. Princeton, 1997.Google Scholar
Heninger, S. K. Jr. Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics. San Marino, California, 1974.Google Scholar
Hermias, , In Platonis Phaedrum Scholia. Ed. P. Couvreur. Paris, 1901, reprinted with additions by C. Zintzen, Hildesheim, 1971.Google Scholar
Hierocles, . In Aureum Pythagoreorum carmen commentarius. Ed. F. Kohler. Stuttgart, 1974.Google Scholar
Hornblower, S. and A., Spawforth. eds. The Oxford Classical Dictionary. 3rd edition. Oxford, 1996.Google Scholar
Huffman, C. A. Philolaus of Croton, Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays. Cambridge, 1993.Google Scholar
Fubini, R. “Ficino e i Medici all'avvento di Lorenzo il Magnifico.” Rinascimento, 2nd series, 24 (1984) 352.Google Scholar
Fubini, R.. “Ancora su Ficino e i Medici.” Rinascimento, 2nd series, 27 (1987) 275Google Scholar
Fubini, R.. Quattrocento forentino: Politica diplomazia cultura. Pisa, 1996. Iamblichus. Protrepticus. Ed. H. Pistelli. Stuttgart, 1888.Google Scholar
Iamblichus, . Les mysteres dEgypte. Ed. and trans. E. Des Places, 1989.Google Scholar
Iamblichus, . De communi mathematica scientia. Ed. N. Festa. Stuttgart, 1891.Google Scholar
Iamblichus, . In Nicomachi Arithmeticam introductionem. Ed. H. Pistelli. Stuttgart, 1894.Google Scholar
Iamblichus, . De vita pythagorica. Ed. L. Deubner. Stuttgart, 1937. (Trans. G. Clark, Liverpool, 1989).Google Scholar
Kaske, C. “Ficino's Shifting Attitude Towards Astrology.” In Garfagnini, 1986, 371-81.Google Scholar
Kingsley, P. Ancient Philosophy, Mystery, and Magic: Empedocles and the Pythagorean Tradition. Oxford, 1995.Google Scholar
Kirk, G. S., Raven, J. E., and Schofield, M.. The Presocratic Philosophers, 2nd ed. Cambridge, 1983.Google Scholar
Klutstcin, I. Marsilio Ficino et la Theologie Ancienne, Istituto Nazionale di Studi sul Rinascimento, Quaderni di “Rinascimento” 5. Florence, 1987.Google Scholar
Kordeuter, V. and L., Labowsky. eds. Plato Latinus, I: Meno intcrprete Henrico Aristippo. London, 1940.Google Scholar
Kristeller, P. O. ed. Supplementum ficinianum, 2 vols. Florence, 1937.Google Scholar
Kristeller, P. O. “Per la biografia di Marsilio Ficino.” Civilta Moderna X (1938): 277-98 (= Kristeller, 1956, 191-211).Google Scholar
Kristeller, P. O.. Studies in Renaissance Thought and letters I. Rome, 1956.Google Scholar
Kristeller, P. O.. Iter Italicum: A Finding List of Uncatalogued or Incompletely Catalogued of Humanistic Manuscripts in Italian and Other Libraries, 6 vols. Leiden and London, 1963-1991.Google Scholar
Kristeller, P. O. , Marsilio Ficino and his Work After Five Hundred Years. (Quaderni di Rinascimento, 7.) Florence, 1987.Google Scholar
Kristeller, P. O.. IIpensiero filosofico di Marsilio Ficino. 2nd ed. Florence, 1988.Google Scholar
Malusa, L. “Renaissance Antecedents to the Historiography of Philosophy.” In Models of the History of Philosophy: From its Origins in the Renaissance to the ‘Historia Philosophica,' ed. C. W. T. Blackwell and P. Weller (for the English edition). Dordrecht, Boston, and London, 1993.Google Scholar
Marcel, R. Marsile Ficin, 1433-1499. Paris, 1958.Google Scholar
McKirahan, R. D. Jr. Philosophy Before Socrates: An Introduction with Texts and Commentary. Indianapolis and Cambridge, 1994.Google Scholar
Merlan, P. From Platonism to Neoplatonism, 2nd ed. The Hague, 1960.Google Scholar
Monfasani, J. George of Trebizond: A Biography and a Study of His Rhetoric and Logic. Columbia Studies in the Classical Tradition, 1. Leiden, 1976.Google Scholar
Monfasani, J. “The Averroism of John Argyropoulos and his Quaestio utrum intellectus humanus sit perpetuus.” In I Tatti Studies: Essays in the Renaissance vol. 5, 157-208. Florence, 1993.Google Scholar
O'Meara, D. “New Fragments from Iam-blichus’ Collection of Pythagorean Doctrines.” American Journal of Philology (1981) 26-40.Google Scholar
O'Meara, D.. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford, 1989.Google Scholar
Piaia, G.Vestigiaphilosophorum'e la storiografia. Rimini, 1983.Google Scholar
Pico della Mirandola, C.. De hominis dignitate, Heptaplus, De ente et uno, e scritti varii. Ed. E. Garin. Florence, 1942.Google Scholar
Poliziano, Angelo. Lamia. Ed. A. Wesseling. Leiden, 1986.Google Scholar
Polizzotto, L. The Elect Nation: The Savonarolan Movement in Florence, 1494-1545. Oxford, 1994.Google Scholar
Pomari, G. “Conventi Soppressi (ex Santa Maria Novella).” In Catologo di manoscritti filosofici netle biblioteche italiane, vol. 3: Firenze, Pisa Pistoia, ed. Claudio Leonardi, 3-75. Florence, 1982.Google Scholar
Prelog, J. “Die Handschriften und Drucke von W. Burley's Liber de vita et moribusphilosophorum.” Codices manuscripti 9 (1983): 118.Google Scholar
Proclus, . In Platonis Timaeum commentaria. Ed. E. Diehl. Leipzig, 1903-1906.Google Scholar
Proclus, . In Primum Euclidis Elementorum librum commentarii. Ed. G. Friedlin. Leipzig, 1873; reprinted 1967.Google Scholar
Proclus, . Theologie platonicienne. Paris, 1968.Google Scholar
Proclus, . A Commentary on the First Book of Euclid's Elements. Trans. G. R. Morrow. Princeton, 1970.Google Scholar
Rose, V., ed. Aristotelis fragmenta. Leipzig, 1886.Google Scholar
Ross, W. D., ed. Aristotelis fragmenta selecta. Oxford, 1955.Google Scholar
Saffrey, H. D. “Notes platoniciennes de Marsile Ficin dans un manuscrit de Proclus.” Bibliotheque d'Humanisme et Renaissance 21 (1959): 161-84.Google Scholar
Santinello, G., ed. Storia delle storiegenerali della filosofia: Vol. I (Dalle origini rinascimentali alia “historia philosophica“). Brescia, 1981.Google Scholar
Schmitt, C. B. and Q., Skinner. eds. The Cambridge History of Renaissance Philosophy. Cambridge and New York, 1988.Google Scholar
Simplicius, . In Aristotelis De caelo commentaria. Ed. J. L. Heiberg. Berlin, 1894.Google Scholar
Stigall, J. O. “The Manuscript Tradition of the De vita et moribus of Walter Burley,” Medievalia et humanistica 11 (1957): 4457.Google Scholar
Stinger, C. L. Humanism and the Church Fathers: Amhrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance. Albany, NY, 1977.Google Scholar
Swogger, J. H. “Antonio degli Agli's ‘Explanatio symbolorum Pythagorae:’ An Edition and a Study of its Place in the Circle of Marsilio Ficino.” Ph.D. diss., University of London, 1975.Google Scholar
Syrianus, . In Aristotelis Metaphysica commentaria. Ed. W. Kroll. Berlin, 1902.Google Scholar
Thesleff, H. An Introduction to the Pythagorean Writings of the Hellenistic Period. Abo, 1961.Google Scholar
Thesleff, H. The Pythagorean Texts of the Hellenistic Period. Abo, 1965.Google Scholar
Tigerstedt, E. N. Interpreting Plato. Uppsala, 1977.Google Scholar
Tigerstedt, E. N The Decline and Fall of the Neoplatonic Interpretation of Plato: An Outline and Some Observations, Commentationes Humanarum Litterarum, 52. Helsinki, 1974.Google Scholar
Tomlinson, G. Music in Renaissance Magic: Toward a Historiography of Others. Chicago, 1993.Google Scholar
Toussaint, S. “Profetare alia fine del Quattrocento. “ Studi savonaroliani: Verso il Vcentenario, ed. G. C. Garfagnini, 167-81. Florence, 1996.Google Scholar
Vasoli, C. “L'attesa della nuova era in ambienti e gruppi fiorentini del Quattrocento.” In l'attesa dell'eta nuova nella spiritualita della fine del medioevo (Convegni del centro di studi sulla spiritualita medievale, 3), 370432. Todi, 1962.Google Scholar
Walker, D. P. The Ancient Theology. London, 1972. v.Google Scholar
Walker, D. P. Spiritual and Demonic Magic from Ficino to Campanella. London, 1958.Google Scholar
Walker, D. P. “Ficino and Astrology.” In Garfagnini, 1986, 341-49.Google Scholar
Warden, J. “Orpheus and Ficino.” In Orpheus: The Metamorphosis of a Myth, ed. J. Warden, 85-110. Toronto, 1982.Google Scholar
Weber, M. Economy and Society: An Outline of Interpretive Sociology. 2 vols. Ed. and trans. G. Roth C. Wittich, et al. Berkeley, Los Angeles, and London, 1978.Google Scholar
Weinstein, D. Savonarola and Florence: Prophecy and Patriotism in the Renaissance. Princeton, 1970.Google Scholar
Witt, R. G. Hercules and the Crossroads: The Life, Works, and Thought of Coluccio Salutati. Durham, North Carolina, 1983.Google Scholar
Yates, F. A. Giordano Bruno and the Hermetic Tradition. Chicago and London, 1964.Google Scholar
Zeller, W. Der Jurist und Humanist Martin Prenninger gen. Uranius (1450-1501). Tubingen, 1973.Google Scholar