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Reasons and Reason: Collective Political Activity in Comparative and Historical Perspective

Published online by Cambridge University Press:  13 June 2011

Harvey Waterman
Affiliation:
Graduate School at Rutgers University
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Abstract

A“political” explanation of collective political activity is examined in the light of 58 varied historical cases. The cases support a description of these activities as largely rational, collectively arrived at, and heavily influenced by recent changes in motives and opportunities.“In” groups are most likely to act collectively when newly threatened,“out” groups when new opportunities present themselves. Emotion and frustrated expectations do not seem to be the best variables on which to base predictive hypotheses. Violence is not strongly associated with communal groups or with emotion as such, but it does seem to be associated with“bad times.” While action is usually based on collectively made decisions, its occurrence does not depend on strong organization; the latter seems, however, to be a condition of continuing and durable effectiveness.

Type
Research Article
Copyright
Copyright © Trustees of Princeton University 1981

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References

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13 The following 58 cases were studied: Belgium: Collective expressions of Flemish and of Walloon nationalism in the 1960's. Canada: The rise of the CCF; the rise of Quebec separatism. Ceylon: Sinhalese anti-Tamil riots, 1956. China: The Red Guards. Cuba: The Revolution. Dominican Republic: The 1965 revolt. England: The Peasant Revolt of 1381 (Wat Tyler); Wilkes and Liberty (1760s and 1770s); The Gordon Riots (1780); Reform (1830s). France: Jacqueries; The Revolution of 1789; Vendée Counterrevolution (1793); July 1830; February 1848; June 1848; 1870; Poujadist Movement (1950s); student uprising of May 1968. Germany: The revolutions of 1848 and 1918; the rise of the Nazis in the late 1920s; East German revolt of June 1953; the NPD (1966–1971). Hungary: 1956. Italy: The revolution of 1848 and its aftermath; worker and peasant protests 1880–1900; the Fascist movement 1920–1922; upsurge of the neo-Fascists 1970–1973. Japan: Sokagakkai, 1960s. Korea: Student revolt of 1960. Malaysia: Communal riots of 1969. Mexico: The revolution in Morelos, 1909–1920; the revolt of Primo Tapia; the protest of the peons, 1976. Northern Ireland: The civil rights movement of 1968; the response of the Ultras. Pakistan: The 1977 riots. Russia: The Pugachev uprising, 1773–1775; the revolutions of March and October 1917. Scotland: The Scottish National Party, 1967. Spain: The Basque Nationalist revival (1960s); Catalan nationalism (1970s). Switzerland: The autonomist movement in the Jura after 1950. Turkey: The student uprising of 1960. United States: Shays' Rebellion (1786–1787); the Whiskey Rebellion (1794); Dorr's Rebellion (1842); the temperance movement (1870–1933); the Townsend movement (1930s); the civil rights movement (c. 1945 to date); the anti-Vietnam War movement (1965–1973); the women's rights movement (1961). A list of the sources used is available from the author. Some of the cases chosen are at the borderline of the category “collective political activity.” I refer to the movement-parties of the radical right and of major ethnic subdivisions of a society (e.g., the NPD, the Poujadists, the Quebec separatists, the Scottish Nationalists). Each of these are challenging political parties that have mobilized numbers of people to provide fresh competition to the long-standing major parties. They have not necessarily depended on public demonstrations and other obvious forms of collective expression, but their electoral activities have often taken on a more intense and committed character than the routine ones of more established parties. Since the activists of these parties represent a relatively small group, they might as easily be excluded as included in the category of collective political activities—but so might the French Revolution of 1830 in which only .01% of the population participated. (See James Rule and Charles Tilly, “1830 and the Unnatural History of Revolution,” Journal of Social Issues, xxvm [No. 1, 1972], 49–76.) Nevertheless they appear, upon examination, to have many of the same characteristics of more overt rebellions; they differ primarily in their adherence to conventional forms of expression, reflecting both their minority status and the openness of the regimes they face. Unlike the fringe groups that often surround them, they demand an investment of time and other resources from established members of their respective communities and organizations. Indeed, that is presumably true of all popularly based and publicly active political parties, especially in their early years, as well as of such broad-based interest groups as the Anti-Saloon League and the NAACP.

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