Abstract
Hierarchy in world politics has to be discussed by means of specific concepts. Concepts come with specific historical and social baggage. They are defined by their meanings and uses and become powerful in battle with other concepts. The concepts discussed in this article, ‘empire’ and ‘imperialism’, have lately made their return to the grand stage of world politics, most significantly as descriptions, and indeed, self-descriptions of the role and position of the United States. How is this return possible? What does it mean? To answer these questions we draw on the long-standing scientific discipline and method of conceptual history, or Begriffsgeschichte, in the way it has been theorised and practised by the German historian and theorist of history Reinhart Koselleck. In a second step, we discuss how this way of writing the history of social and political concepts has been challenged by other approaches, most importantly by the Cambridge intellectual historian Quentin Skinner. At the hands of Koselleck and Skinner conceptual history contributes to opening our eyes to the historical specificity of the uses and meanings of concepts in particular contexts, in a long historical perspective ranging from the Ancient Romans to the Bush administration.
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Notes
We choose this indirect form because the expression was in fact not used in the Roman Empire; it was first used in Europe in the 1800s. The reasoning the expression refers to was well known long before. Nuances like these are typical nuggets for conceptual historians.
Hermeneutics begins and ends with the life world of the actors; it seeks in its analyses to recreate the world that the actors experience. The most important objection discourse analysis raises to such an approach is that hermeneutics easily misses the conditions for action that the actors perceive and out of which they co-create their room of action. There is a materiality, a regularity, and a slowness inherent in the social that hermeneutics fails to grasp. Conceptual history can in this context be viewed as an empirical solution to this dilemma; by displaying the different life worlds in chronological order and by showing the breaks between them, they do justice to the richness of the life worlds, at the same time as they show how earlier life worlds and other conditions combine to make up the conditions for action in a specific life world. A theoretical problem is thereby tackled partly with the help of empirical research.
The concept of Europe was also in use around the time of Charlemagne, only to disappear later (Neumann 1999).
We noted in the introduction that conceptual comparison of the imperial ‘Western’ and Chinese/steppe traditions are not our topic in this article. Since the two meet in Russia, however, we should at least note the historical literature that tries to gauge the relative impact of the two; Cherniavsky (1959/1970).
For a recent discussion from within IR fastening on the concept of civilisation, Bowden (2009: 47–75).
A concept used to refer to a future communist Europe was ‘the United States of Europe’ (Neumann 1999).
Stephanson (2009) later confessed to thinking that the end of the Cold War would bring an end to American exceptionalism. He acknowledges being wrong, but now puts his trust in the possible destabilising effects of the choice of Barack Obama as president.
In this article we will refer to a transcript of the debate itself, published on the organiser's website. See http://www.aei.org/events/filter.eventID.428/transcript.asp (21 September, 2009). Quotations without any other specific reference are taken from this source.
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Acknowledgements
We wish to thank Tarak Barkawi, Jens Bartelson, Benjamin de Carvalho, Patrick Jackson, George Lawson, Halvard Leira, Erik Tängerstad and two anonymous referees for comments, and Einar Wigen for research assistance.
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Jordheim, H., Neumann, I. Empire, imperialism and conceptual history. J Int Relat Dev 14, 153–185 (2011). https://doi.org/10.1057/jird.2010.21
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DOI: https://doi.org/10.1057/jird.2010.21