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Part of the book series: Early Modern Cultural Studies ((EMCSS))

Abstract

Despite a common view that the appeal of early modern street literature was to a predominantly male audience,1 there is ample evidence that the broadside ballad had a particular appeal for women. Any account of its reception history would notice the many references in the period to the popularity of ballad singing with young women. It is claimed that, in the eighteenth century, most professional ballad singers were women,2 but in the seventeenth century, though a woman pedlar sometimes helped a male partner to sell ballads, there were only a few women actually known to have sung publicly before the Restoration.3 The traditional, or folk ballad, was commonly transmitted through women’s singing;4 there are many references in the seventeenth century to women in domestic situations singing ballads of all kinds, and there is a strong tradition of female transmission from early times up to the nineteenth century.5 The histories of the traditional and the broadside ballad are closely interconnected,6 and it would be misleading to regard them as completely separate genres, even if their origins might appear to be antithetical. Singing, like story telling, was very much a woman’s act in the early modern period, and the ballad, though produced as a printed object available to be read, was sold to an audience by a singer and circulated as much by singing as by reading.

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Notes

  1. See for example, Joy Wiltenburg, Disorderly Women and Female Power in the Street Literature of Early Modern England (Charlottesville and London: University Press of Virginia, 1992)

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  2. J. Sharpe, “Plebeian Marriage in Stuart England: Some Evidence from Popular Literature”, Transactions of the Royal Historical Society, 5 th ser. XXXVI (1986), 72

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  3. Natascha Wurzbach, The Rise of the English Street Ballad, 1550–1650 (Cambridge: Cambridge University Press, 1990), 26

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  4. H. E. Rollins, “The Black-Letter Broadside Ballad”, PMLA 34 (1919): 321.

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  5. See REED, Norwich, 115. REED, Somerset, pp. 495–6, mentions the involvement of women in street entertainments and in the spreading of libellous ballads, though none are mentioned by name. Diane Dugaw, Warrior Women and Popular Balladry, 1650–1850 (Chicago and London: The University of Chicago Press, 1996), 23

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  6. Evidence for this is to be found abundantly in F. J. Child, ed., English and Scottish Popular Ballads, 5 vols. (1882–1898). There are numerous contemporary anecdotes about women singing ballads, for example, Isaac Walton, The Compleat Angler (1653), ch. 4, and Dorothy Osborne, in E. A. Parry, ed., Letters from Dorothy Osborne to Sir William Temple (1652–4), London, n.d.), 84–5. See also Margaret Spufford, Small Books and Pleasant Histories. Popular Fiction and Its Readership in Seventeenth-Century England (London: Methuen and Co., 1981), 11–15.

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  7. See the introduction to J. W Ebsworth, ed., The Bagford Ballads. Illustrating The Last Tears of the Stuarts, 2 vols. (Hertford: printed for the Ballad Society, 1897).

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  8. See the introduction to Vivian de Sola Pinto, ed., The Common Muse: An Anthology of Popular British Ballad Poetry from the 15th to the 20th Century (London, Chatto &Windus, 1957) and A. B. Friedman, The Ballad Revival: Studies in the Influence of Popular on Sophisticated Poetry (Chicago and London: University of Chicago Press, 1961), 45.

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  9. Wurzbach assumes a single performer (106), but C. R. Baskervill, The Elizabethan Jig and Related Song Drama (Chicago: University of Chicago Press, 1929)

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  10. Tessa Watt, “Publisher, Pedlar, Pot-Poet: The Changing Character of the Broadside Trade, 1550–1640”, in Spreading the Word. The Distribution Networks of Print, 1550–1850, eds. Robin Myers and Michael Harris (Winchester: St Paul’s Bibliographies, 1990)

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  11. See Tessa Watt, Cheap Print and Popular Piety, 1550–1640 (Cambridge: Cambridge University Press, 1991), 11–12.

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  12. Diane Purkiss, “Material Girls: The Seventeenth-Century Woman Debate”, in Women, Texts and Histories 1575–1760, eds. Clare Brant and Diane Purkiss (London: Routledge, 1992).

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  13. J. Sharpe, “Plebeian Marriage”; and Elizabeth Foyster, “A Laughing Matter? Marital Discord and Gender Control in Seventeenth-Century England”, Rural History 4 (1993), 5–21.

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  14. Quoted from Simon Shepherd, ed., The Women’s Sharp Revenge (London: Fourth Estate, 1985), 116.

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  15. F. L. Utley, The Crooked Rib: An Analytical Index to the Argument about Women in English and Scots Literature to the End of the Tear 1568 (reprint, New York: Octagon Books, 1970).

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  16. F. O. Waage, “Social Themes in Urban Broadsides of Renaissance England”, m Journal of Popular Culture 11 (1977), 731–41.

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  17. Watt (1991), 37. F.G. Emmison, Elizabethan Life: Morals and the Church Courts (Chelmsford: Essex Record Office, Essex County Council, 1970)

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  18. Adam Fox, Oral and Literate Culture in England 1500–1700 (Oxford: Clarendon Press, 2000), 321.

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  19. See Wurzbach, 190, and Robert Weimann, Shakespeare and the Popular Tradition in the Theatre, ed. Robert Schwartz (Baltimore: Johns Hopkins Press, 1978), 24, 185–6.

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  20. Another view is that the laughter aroused by comic ballads had a regulatory function. Foyster (6) sees it as “re-inforcing gender control.” But her readings of the ballads assume that they are straightforwardly didactic, and she takes no account of the possibilities for subversion during performance. The same position is taken by the historian Laura Gowing in Domestic Dangers: Women, Words, and Sex in Early Modern London (Oxford: Clarendon Press, 1966), 207–8

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  21. See Sharon Achinstein, “Audiences and Authors: Ballads and the Making of English Renaissance Literary Culture”, Journal of Medieval and Renaissance Studies 22 (1992), 320

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© 2002 Cristina Malcolmson and Mihoko Suzuki

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Clark, S. (2002). The Broadside Ballad and the Woman’s Voice. In: Malcolmson, C., Suzuki, M. (eds) Debating Gender in Early Modern England, 1500–1700. Early Modern Cultural Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230107540_6

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