Skip to main content
Log in

The Failed Courage of the Fanatic

  • Published:
Pastoral Psychology Aims and scope Submit manuscript

Abstract

Fanatic acts are carried out by those who regard their inner being as having to be denied. By means of a projective identification to a leader and a strident religious cause, they experience their “unworthy” and “evil” self as having to be sacrificed so that their “good” self—as projected on the leader and the cause—can survive and reign. True prophets, as contrasted with the leaders of fanatic groups, do not teach their disciples to hate and flee those who oppose them; but, instead, to build a better world by coming caringly together with their adversaries to heal the wounds of loneliness, shame, and self-hatred.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Cantril, H. (1941). The psychology of social movements. New York: Wiley.

    Google Scholar 

  • Edwards, A.L. (1944). The signs of incipient fascism. Journal of Abnormal & Social Psychology, 39, 301-316.

    Google Scholar 

  • Elridge, S. (1950). Fundamentals of sociology. New York: Crowell.

    Google Scholar 

  • Freud, S. (1962). Civilization and its discontents. In J. Strachey (Ed. & Trans.). The standard edition of The complete psychological works of Sigmund Freud. (Volume 21, page 94). London: Hogarth Press. (Original work published 1930).

    Google Scholar 

  • Goldberg, C. (1996). Speaking with the devil: Exploring senseless acts of evil. New York: Penguin.

    Google Scholar 

  • Goldberg, C. (2000). The evil we do: The psychoanalysis of destructive people. Amherst, NY: Prometheus Books.

    Google Scholar 

  • Goldberg, C. (in press). Fanatic hatred and violence in contemporary America. Journal of Applied Psychoanalytic Studies.

  • King, C.W. (1956). Social movements in the United States. New York: Random House.

    Google Scholar 

  • Jaspers, K. (1957). Socrates, Buddha, Confucius, Jesus. New York: Harcourt, Brace & World.

    Google Scholar 

  • La Barre, W. (1980). Culture in context. Durham, NC: Duke University Press.

    Google Scholar 

  • Lifton, R.J. (1963). Thought reform and the psychology of totalism. New York: Norton.

    Google Scholar 

  • Lifton, R.J. (1993). The protean self. New York: Basic Books.

    Google Scholar 

  • Maier, N.R. (1942). The role of frustration in social movements. Psychoanalytic Review, 42, 586-599.

    Google Scholar 

  • Rousseau, J. (1954). The social contract. Chicago: Regnery.

    Google Scholar 

  • Silberman, C. (1978). Criminal violence/criminal justice. New York: Random House.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Goldberg, C. The Failed Courage of the Fanatic. Pastoral Psychology 51, 233–239 (2003). https://doi.org/10.1023/A:1021353423943

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1023/A:1021353423943

Navigation