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Mutton Dressed as Lamb? Fashioning Age in Georgian England

Published online by Cambridge University Press:  11 November 2013

Abstract

Despite an established literature on gender, consumerism, and dress, there is almost no research on fashion and the life cycle. Meanwhile, the historiography on aging has addressed stigma, physicality, and sexuality, though only tangentially the manufacture of femininity through clothes. This article links the two separate historiographies. It is concerned with the ongoing fabrication of mature femininity through fashionable clothes, and the paradoxes inherent in that performance. The misogynist attack on dressy older women was pungent, but mature women still had to clothe themselves. Accusations of frolicking in a lamb fashion were mortifying, but keeping up appearances was vital too. This article examines the interplay of age and fashion, re-creating the distinctive way women of the middling ranks and lesser gentry negotiated the pitfalls of dressing past their prime, charting a perilous course between indignity and scorn on the one hand and invisibility on the other. Perceptions of age and aging bore unevenly on women and men. Nevertheless, conviction about the decorum of female sartorial retirement once the blush was off the peach and savage portrayals of hideous physical decline were counterbalanced by the blandishments of the market itself. Cumulatively, the Georgian marketplace tended to endorse the public profiles of older women, suggesting a galaxy of imagined performances that overwhelmed the misogynist discourse arguing for their obliteration.

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Articles
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Copyright © The North American Conference on British Studies 2013 

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References

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25 Thomas Rowlandson, “An Old Ewe Drest Lamb Fashion,” 1810, hand colored etching, 810.10.25.01.2+, LWL.

26 George Woodward, “Comfort for an Old Maid,” 1810, hand-colored etching, 810.00.00.70+, LWL.

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30 The Rambler, Sketch of an old Maid, May 1783, 176: “In short an old maid is opposite to everything that nature considers amiable, generous, good, or true. She is the pest of society, a hypocrite amongst men and women, a Pharisee in the eye of heaven and a rank putrid abomination to the deity.”

31 The bluestocking Catherine Macaulay was pilloried for having the temerity to both write history and pursue sexual liaisons with men. In yet another toilet scene, Matthew Darly, “A speedy and effectual preparation for the next world,” 1777, engraving, British Museum, the intellectual is depicted applying rouge, oblivious to the skeleton and hearse looming behind her. In fact, Macaulay was still in her forties. However, she was a flamboyant self-publicist, who lived in a ménage with an admirer nearly thirty years her senior until, at the age of forty-seven, she suddenly married a twenty-one-year-old sailor. Her new brother-in-law was a quack doctor who treated impotence. The satirists had a field day.

32 See, for example, Philip Dawe, “The Butcher's Wife: Dressing for the Pantheon,” W. Humphry, 1772, Mezzotint, Library of Congress, Washington, DC. Older women in general were mocked for fashionable pretensions in a range of satires on extreme vogues, from tight stays to extravagant bonnets. See, for example, Anon, “Tight Lacing,” 1777, hand-colored etching, 777.03.05.01.2., LWL. For a general introduction, see McCreery, Satirical Gaze, 214–51.

33 Kittredge, “Ag'd Dame,” 247–65.

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58 A Mary White compiled an album of fashion plates covering the years 1759–1819, with scanty but suggestive manuscript comments such as “disgraceful to English taste” in Manchester City Art Galleries, Platt Hall Gallery of English Costume. A Londoner Laetitia Powell (b 1741), the wife of a Bishopsgate merchant, dressed thirteen fashion dolls between 1754 and 1814, using remnants from her own gowns, documenting “the fashionable full dress for a young lady” of her 1750s girlhood and her wedding suit. Mrs. Powell wedding suit, 1761, W.183:7–1919, Victoria & Albert Museum Stores. The Shelburne Museum in Vermont holds forty-nine sketches of fashions by an anonymous woman documenting the years 1784–1805.

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67 J. Scrimshire, Pontefract to E Parker, Alkincoats, 22 Oct 1753, DDB/72/123, Lancashire Record Office (hereafter LRO).

68 The bill describes the silk as “New flowered gro'd Gros detour Broc'd Column.” A remnant is held in the Kay-Shuttleworth collection, Gawthorpe Hall, Lancashire, and reproduced in Ashelford, Jane, The Art of Dress: Clothes and Society, 1500–1914 (London, 1996), 156Google Scholar.

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71 Bowen/Pellet London to E. Parker, 11 June 1754, DDB/72/92, LRO.

72 Bessy Ramsden, Charterhouse, to Mrs. Parker, Alkincoats, 30 March 1765, DDB/72/184, LRO.

73 E. Ramsden, Charterhouse, to E. Shackleton, Alkincoats, 12 November 1776, DDB/72/288, LRO.

74 B. Ramsden, Charterhouse, to E. Shackleton, Alkincoats, 12 November 1776, DDB/72/288, LRO; B. Ramsden and W. Ramsden, Charterhouse, to E. Shackleton, Alkincoats, n.d., DDB/72/285, LRO.

75 William and Bessy Ramsden to E. Shackleton, 3 April 1766, DDB/72/191, LRO.

76 See A. Vickery, “Women and the World of Goods,” 274–301.

77 Elizabeth Shackleton's Diary (1779), DDB/81/35, f. 73, LRO.

78 Thomas Parnell, “Elegy to an Old Beauty” (1722). Frontlets were leather straps that purported to smooth away wrinkles.

79 George Woodward, “Celia Retiring,” 1803, hand-colored etching, 803.00.00.13+, LWL. For further discussion, see McCreery, Satirical Gaze, 235–36.

80 A bill presented to Duke of Bedford for French cosmetics purchased by his fourteen-year-old daughter included face and hair powder, curling tongs, hair grease (both goose grease and bear grease), products for lips and eyes, boxes for patches and pestles, and pots for mixing and storing makeup. See G. Scott Thomson, The Russells in Bloomsbury, 1669–1771 (1940). Judith Noel requested her sister Mary buy “a Pot of Pale Rouge from Ogilvyes” in 1783 and asked in 1785, “Pray how do they do the Curls? & how many of each side? Is it true that they are hung like a Cork Screw? I have shaved my head for an inch deep on the forehead to make it come quicker.” Elwin, Malcolm, ed., The Noels and the Millbankes: Their Letters for 25 Years, 1767–92 (London, 1967), 220, 258Google Scholar. For recipes, see The Ladies Dictionary: Being a General Entertainment for the Fair Sex (London, 1694), 220, 227Google Scholar. On hair, see also 208–13, and on powders and perfumes, 399.

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84 Kittredge, “Ag'd Dame,” 260.

85 Matthew Boulton, Paris, to Nanny Boulton, 1 December 1763, MS 3782/16/1/F 28, Birmingham Central Library.

86 See, for example, Thomas Hudson, “The Thistlethwayte family,” c. 1758, and Thomas Gainsborough, “Mary Little, later Lady Carr,” c. 1763, Yale Center for British Art. Pink was a bridal hue (along with blue, cream, white, and silver) judging by surviving wedding dresses from the 1770s. See Ehrman, Edwina, The Wedding Dress: 300 Years of Bridal Fashion (London, 2011), 35Google Scholar. However, the textile tokens left with infants at the London foundling hospital demonstrate that pink was not yet especially linked to little girls among the poor. Styles, John, Threads of Feeling: The London Foundling Hospital's Textile Tokens, 1740–1770 (London, 2010)Google Scholar, 48, and http://www.threadsoffeeling.com/.

87 Llanover, Lady, Autobiography and Correspondence of Mary Granville, Mrs Delany, 6 vols. (London, 1861–62)Google Scholar, ser 1, 3:110.

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90 See Styles, John, “Involuntary Consumers? The Eighteenth-Century Servant and Her Clothes,Textile History 33, no. 1 (2002): 14CrossRefGoogle Scholar.

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92 Kugler, “Decay Apace,” 73.

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95 “Dress gave form to a society's ideas about the sacred and the secular.” Vincent, Dressing the Elite, preface. Piety and materialism is potentially an enormous subject, but see Ribeiro, Aileen, Dress and Morality (London, 1986)Google Scholar; Ehrman, Edwina, Dressed Neat and Plain: The Clothing of John Wesley and His Teaching on Dress (London, 2003)Google Scholar; Schmidt, Leigh Eric, “A Church Going People Are a Dress Loving People: Clothes, Communication and Religious Culture in Early America,Church History 58, no. 1 (1989): 3651CrossRefGoogle Scholar; Plank, Geoffrey, “The First Person in Anti-slavery Literature: John Wolman, His Clothes and His Journal,Slavery and Abolition 30, no. 1 (2009): 6791CrossRefGoogle Scholar.

96 See, for example, George Beare, “Portrait of an elderly lady and a girl,” 1747, Yale Center for British Art.

97 A. Parker, Royle, to Mrs. Shackleton, c.1775, DDB Ac 7886, no 24, LRO. Lutestring is a light, crisp, plain silk with a high shine.

98 Greig, Hannah, “Dressing for Court: Sartorial Politics and Fashion News in the Age of Mary Delany,” in Mrs Delany and Her Circle, ed. Laird, Mark and Roberts, Alicia Weisberg (New Haven, 2009), 8093Google Scholar. See also Arch and Marschner, Splendour at Court.

99 Greig, Hannah, “‘All Together and all Distinct’: Public Sociability and Social Exclusivity in London's Pleasure Gardens, ca.1740–1800,Journal of British Studies 15, no. 1 (January 2012): 5075CrossRefGoogle Scholar.

100 By convention, duchesses were always “beautiful.” See Greig, Hannah, The Beau Monde: Fashionable Society in Georgian London (Oxford, 2013), 167–91Google Scholar.

101 John Fitzpatrick, 2nd Earl of Upper Ossory, Ampthill Park, to Thomas Robinson, 25 June 1778, Wrest Park, L 30/14/138/8, BRO. I thank Hannah Greig for this reference.

102 [Piggot, Charles] The Female Jockey Club; or, a Sketch of the Manners of the Age by the author of the former Jockey Club, 4th ed. (London, 1794), 3637Google Scholar.

103 Earl of Bessborough, ed., Georgiana: Extracts from the Correspondence of Georgiana, Duchess of Devonshire (London, 1955), 202Google Scholar: Lady Spencer to the Duchess, 19 October 1793. Thanks again to Hannah Greig for this reference.

104 The Account Book of Richard Latham, 1724–1767, ed. Weatherill, Lorna (Oxford, 1990)Google Scholar. The Latham accounts and the poverty cycle of fashion are discussed at length in Styles, John, “Custom or Consumption? Plebeian Fashion in Eighteenth-Century England,” in Luxury in the Eighteenth Century: Debates, Desires and Delectable Goods, ed. Berg, Maxine and Eger, Elizabeth (London, 2003), 103–15CrossRefGoogle Scholar.

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106 Ottaway, Decline of Life.

107 In truth, the acceleration of fashion is more asserted than analyzed. Mckendrick, Neil, Brewer, John, and Plumb, J. H., The Birth of a Consumer Society: The Commercialization of Eighteenth-Century England (Bloomington, 1982)Google Scholar. More concrete are Poni, Carlo, “Fashion as Flexible Production: The Strategies of the Lyon Silk Merchants in the Eighteenth Century,” in World of Possibilities: Flexibility and Mass Production in Western Industrialization, ed. Sabel, Charles and Zeitlin, J. (Cambridge, 1997), 3774CrossRefGoogle Scholar; Styles, John, “Indian Cottons and European Fashion, 1400–1800,” in Global Design History, ed. Adamson, Glenn, Riello, Giorgio, and Teasley, Sarah (London, 2011), 40Google Scholar.

108 Robert W. Jones, Gender and the Formation of Taste in Eighteenth-Century Britain: The Analysis of Beauty (Cambridge, 1998)Google Scholar.

109 Mirror of the Graces (1811), 60.

110 On the invention of new categories of goods to inspire new needs and colonize new markets, see Vickery, Amanda, “Fashioning Difference in Georgian England: Furniture for Him and for Her,” in Early Modern Things: Objects and Their Histories, 1500–1800, ed. Findlen, Paula (London, 2012), 342–59Google Scholar.

111 There were some readymade gowns and garments on the market, but because labor was far cheaper than the fabric itself, resort to the mantua maker was normal.

112 Matthew Boulton, London, to Nanny Boulton, 13 May 1779, MS 3782/16/71, Birmingham Central Library.