Hostname: page-component-8448b6f56d-m8qmq Total loading time: 0 Render date: 2024-04-23T18:35:22.825Z Has data issue: false hasContentIssue false

Normative Principles are Synthetic A Priori

Published online by Cambridge University Press:  24 August 2021

Paul Boghossian*
Affiliation:
NYU, New York, USA
*
*Corresponding author. Email: pb3@nyu.edu

Abstract

I argue for the claim that there are instances of a priori justified belief – in particular, justified belief in moral principles – that are not analytic, i.e., that cannot be explained solely by the understanding we have of their propositions. §1–2 provides the background necessary for understanding this claim: in particular, it distinguishes between two ways a proposition can be analytic, Basis and Constitutive, and provides the general form of a moral principle. §§3–5 consider whether Hume's Law, properly interpreted, can be established by Moore's Open Question Argument, and concludes that it cannot: while Moore's argument – appropriately modified – is effective against the idea that moral judgments are either (i) reductively analyzable or (ii) Constitutive-analytic, a different argument is needed to show that they are not (iii) Basis-analytic. Such an argument is supplied in §6. §§7–8 conclude by considering how these considerations bear on recent discussions of “alternative normative concepts”, on the epistemology of intuitions, and on the differences between disagreement in moral domains and in other a priori domains such as logic and mathematics.

Type
Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Boghossian, P. (1996). ‘Analyticity Reconsidered.’ Noûs 30(3), 360–91.CrossRefGoogle Scholar
Boghossian, P. (2003). ‘Blind Reasoning.’ Aristotelian Society Supplementary Volume 77(1), 225–48.CrossRefGoogle Scholar
Boghossian, P. and Williamson, T. (2020). Debating the a Priori. Oxford: Oxford University Press.CrossRefGoogle Scholar
Clarke-Doane, J. (2020). Morality and Mathematics. Oxford: Oxford University Press.CrossRefGoogle Scholar
Dasgupta, S. (Ms). The Meta-Ethics of Artificial Intelligence: Are We Beholden to Normative Joints?Google Scholar
Eklund, M. (2017). Choosing Normative Concepts. Oxford: Oxford University Press.CrossRefGoogle Scholar
Goldman, A.I. (2007). ‘Philosophical Intuitions: Their Target, Their Source, and Their Epistemic Status.’ Grazer Philosophische Studien 74(1), 126.CrossRefGoogle Scholar
Harman, G. (1986). Change in View: Principles of Reasoning. Cambridge, MA: MIT Press.Google Scholar
Horgan, T. and Timmons, M. (1991). ‘New Wave Moral Realism Meets Moral Twin Earth.’ Journal of Philosophical Research 16, 447–65.CrossRefGoogle Scholar
Hume, D. (1978). A Treatise of Human Nature (Selby-Bigge, L.A. and Nidditch, P.H., eds). Oxford: Clarendon Press.Google Scholar
Moore, G.E. (1903). Principia Ethica. Cambridge: Cambridge University Press.Google Scholar
Pust, J. (2000). Intuitions as Evidence. London: Taylor & Francis.Google Scholar
Quine, W.V. (1951). ‘Two Dogmas of Empiricism.Philosophical Review 60, 2043; reprinted in W.V. Quine (1953). From a Logical Point of View, pp. 20–46. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Quine, W.V. (1974). The Roots of Reference: The Paul Carus Lectures. Chicago, IL: Open Court Publishing.Google Scholar
Sosa, E. (1998). ‘Minimal Intuition.’ In DePaul, M. and Ramsey, W. (eds), Rethinking Intuition, pp. 257–69. Lanham, MD: Rowman and Littlefield.Google Scholar
Sosa, E. (2007). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I. Oxford: Clarendon Press.CrossRefGoogle Scholar
Williamson, T. (2007). The Philosophy of Philosophy. Oxford: Blackwell.CrossRefGoogle Scholar