Abhisit, V. 2009. ‘Statement by His Excellency Mr. Abhisit Vejjajiva Prime Minister of the Kingdom of Thailand at the General Debate of the 64th Session of the UN General Assembly New York.’ 29 September. www.un.org/ga/64/generaldebate/pdf/TH_en.pdf (accessed 13/2/10).
Adiele, F. 2004. Meeting Faith: The Forest Journals of A Black Buddhist Nun. New York: Norton.
Alter, J. 2004. Yoga in Modern India: the Body Between Science and Philosophy. Princeton, NJ and Oxford: Princeton University Press.
Anisa, S. and Krittaya, W.. 2004. ‘Thailand: Centre of Buddhist Learning and Traditions’. Tourism Authority of Thailand, e-magazine. www.tatrans.org/common/print.asp?id=2146 (accessed 30/6/08).
Appadurai, A. 1986. The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press.
,(Phra Khru) Arunthammarangsri. 1999. Monpithi plae samrap Phra Phiksusamanen lae Buddhasasanikachon tua bai. Bangkok: Mahamakut Monastic University Press.
Bailey, F. G. 1983. The Tactical Uses of Passion. Ithaca, NY and London: Cornell University Press.
Barnes, N. J. 1996. ‘Buddhist Women and the Nuns’ Order in Asia'. In Queen, C. S. and King, S. B. (eds.), Engaged Buddhism: Buddhist Liberation Movements in Asia. Albany, NY: State University of New York Press, pp. 259–94.
Bayly, S. 1999. The New Cambridge History of India. Vol. IV, pt 3. Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge: Cambridge University Press.
Bayly, S. 2004. ‘Conceptualizing from Within: Divergent Religious Modes from Asian Modernist Perspectives’. In Whitehouse, H. and Laidlaw, J. (eds.), Ritual and Memory: Toward a Comparative Anthropology of Religion. Walnut Creek, CA: AltaMira, pp. 111–34.
Beatty, A. 1999. ‘On Ethnographic Experience: Formative and Informative’. In Watson, C. W. (ed.), Being There: Fieldwork in Anthropology. London and Sterling, VA: Pluto Press, pp. 74–98.
Benjamin, W. 1997 [1916]. ‘On Language as Such and On the Language of Man’. In One-Way Street. New York: Verso.
Benson, S. 2000. ‘Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America’. In Caplan, J. (ed.), Written on the Body: The Tattoo in European and American History. London: Reaktion Books, pp. 234–54.
Blackstone, K. 1998. Women in the Footsteps of the Buddha: Struggle for Liberation in the Therīgāthā. Richmond: Curzon.
Bloch, M. 1998. How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. Boulder, CO: Westview Press.
Bloch, M. and Parry, J.. 1989. ‘Introduction: Money and the Morality of Exchange’. In Parry, J. and Bloch, M. (eds.), Money and the Morality of Exchange. Cambridge: Cambridge University Press, pp. 1–32.
Boellstorff, T. and Lindquist, J.. 2004. ‘Bodies of Emotion: Rethinking Culture and Emotion through Southeast Asia’. Ethnos, vol. 69, 437–44.
Brown, P. 1988. The Body and Society. New York: Columbia University Press.
Brown, S. 2001. The Journey of One Buddhist Nun: Even Against the Wind. Albany, NY: State University of New York Press.
Bunnag, J. 1973. Buddhist Monk, Buddhist Layman: A Study of Urban Monastic Organization in Central Thailand. Cambridge: Cambridge University Press.
Burghart, R. 1983. ‘Renunciation in the Religious Traditions of South Asia’. Man, vol. 18, 635–53.
Busby, C. 2000. The Performance of Gender: An Anthropology of Everyday Life in a South Indian Fishing Village. London and New Brunswick, NJ: Athlone Press.
Butler, J. 1993. Bodies that Matter: On the Discursive Limits of ‘Sex’. New York: Routledge.
Carrier, J. 1995. Occidentalism: Images of the West. Oxford: Clarendon.
Carrithers, M. 1979. ‘The Modern Ascetics of Lanka and the Pattern of Change in Buddhism’. Man (N.S.), vol. 14.
Carrithers, M. 1983. The Forest Monks of Sri Lanka: An Anthropological and Historical Study. Delhi: Oxford University Press.
Carrithers, M. 1984. ‘The Domestication of the Sangha’. Man (N.S.), vol. 19, 321–2.
Carrithers, M. 1985. ‘An Alternative Social History of the Self’. In Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press, pp. 234–57.
Carrithers, M. 1990. ‘Jainism and Buddhism as Enduring Historical Streams’. Journal of the Anthropological Society of Oxford, vol. 21, 141–63.
Carsten, J. 1989. ‘Cooking Money: Gender and the Symbolic Transformation of Means of Exchange in a Malay Fishing Community’. In Parry, J. and Bloch, M. (eds.), Money and The Morality of Exchange. Cambridge: Cambridge University Press.
Chatsumarn, K. 1991. Thai Women in Buddhism. Berkeley, CA: Parallax Press.
Chatterjee, P. 1993. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton, NJ: Princeton University Press.
Chirasombutti, V. and Diller, A.. 1999. ‘“Who am ‘I’ in Thai?”–The Thai First Person: Self-reference or Gendered Self?’ In Jackson, P. A. and Cook, N. M. (eds.), Genders and Sexualities in Modern Thailand. Chiang Mai: Silkworm Books, pp. 114–33.
Coleman, S. 2006. ‘Materializing the Self: Words and Gifts in the Construction of Charismatic Protestant Identity’. In Cannell, F. (ed.), The Anthropology of Christianity. Durham, NC and London: Duke University Press, pp. 163–84.
Collins, S. 1982. Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge: Cambridge University Press.
Collins, S. 1994. ‘What are Buddhists Doing When They Deny the Self?’ In Reynolds, F. and Tracy, D. (eds.), Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Albany, NY: State University of New York Press, pp. 59–86.
Collins, S. 1997. ‘The Body in Theravada Buddhist Monasticism’. In Coakley, S. (ed.), Religion and the Body. Cambridge: Cambridge University Press, pp. 185–204.
Collins, S. and McDaniel, J.. 2010. ‘Buddhist “Nuns” (Mae Chi) and the Teaching of Pali in Contemporary Thailand’. Modern Asian Studies (published online 21 April).
Cook, J. 2008a. ‘Tattoos, Corporeality and the Self: Dissolving borders in a Thai monastery’. Cambridge Anthropology, vol. 27, no. 2, 20–35.
Cook, J. 2008b. ‘Alms, Money and Reciprocity: Buddhist Nuns as Mediators of Generalized Exchange in Thailand’. Anthropology in Action Special Edition: Gift Exchange in Modern Society, vol. 15, no. 3, 8–21.
Cook, J. 2009. ‘Hagiographic Narrative and Monastic Practice: Buddhist Morality and Mastery Amongst Thai Buddhist Nuns’, Journal of the Royal Anthropological Institute, no. 15, 2, 349–64.
Copeman, J. 2005. ‘Veinglory: Exploring Processes of Blood Transfer Between Persons’. Journal of the Royal Anthropological Institute, vol. 11, no. 3, 465–85.
Daniel, E. V. 1984. Fluid Signs: Being a Person the Tamil Way. Berkeley, CA: University of California Press.
Darlington, S. M. 1998. ‘The Ordination of a Tree: The Buddhist Ecology Movement in Thailand’. Ethnology, vol. 37, no. 1, 1–15.
Darlington, S. M. 2000. ‘Rethinking Buddhism and Development: The Emergence of Environmentalist Monks in Thailand’. Journal of Buddhist Ethics, vol. 7. Online.
Das, V. 1995. Critical Events: An Anthropological Perspective on Contemporary India. Oxford and New York: Oxford University Press.
Derrida, J. 1992. Given Time 1: Counterfeit Money. Chicago, IL: University of Chicago Press.
Diller, A. 2002. ‘What Makes Central Thai a National Language?’ In Reynolds, C. J. (ed.), National Identity and its Defenders: Thailand Today. Bangkok: Silkworm Books, pp. 71–107.
Dirks, N. B. 1987. The Hollow Crown: Ethnohistory of an Indian Kingdom. Cambridge: Cambridge University Press.
Dirks, N. B. 1989. ‘The Original Caste: Power, History, and Hierarchy in South Asia’. Contributions to Indian Sociology (N.S.), vol. 23, 79–101.
Drougge, P. 2007. ‘Almost Homeless – Emerging Forms of Buddhist Monasticism’. Paper presented to Meeting of the Society for the Anthropology of Religion. 13–16 April. Phoenix, AZ.
Drummond, S., Brown, G., Gillin, J., Stricker, J., Wong, E., and Buxton, R.. 2000. ‘Altered Brain Response to Verbal Learning following Sleep Deprivation’. Nature 403, 655–57.
Dumont, L. 1965. ‘The Functional Equivalents of the Individual’. Indian Sociology, vol. 8, 85–99.
Dumont, L. 1977. From Mandeville to Marx. Chicago: University of Chicago Press.
Dumont, L. 1980 [1966]. Homo Hierarchicus: The Caste System and its Implications. Chicago, IL and London: University of Chicago Press.
Dumont, L. 1985. ‘A Modified View of our Origins: The Christian Beginnings of Modern Individualism’. In Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press, pp. 93–122.
Falk, N. A. and Gross, R.. 1980. Unspoken Worlds: Women's Religious Lives in Non-western Cultures. San Francisco, CA: Harper & Row.
Fernandez, J. and Herzfeld, M.. 1998. ‘In Search of Meaningful Methods’. In Bernard, H. Russell (ed.), Handbook of Methods in Cultural Anthropology. Walnut Creek, CA: AltiMira Press, pp. 89–130.
Flood, G. 2004. The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge: Cambridge University Press.
Foucault, M. 2000a. ‘The Battle for Chastity’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. London: Penguin Books, pp. 185–98.
Foucault, M. 2000b. ‘On the Genealogy of Ethics: An Overview of Work in Progress’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. Penguin Books, pp. 253–80.
Foucault, M. 2000c. ‘Polemics, Politics, and Problematizations: An Interview with Michel Foucault’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. London: Penguin Books, pp. 111–20.
Foucault, M. 2000d. ‘Technologies of the Self’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. London: Penguin Books, pp. 223–52.
Freiberger, O. 2006. ‘Introduction: The Criticism of Asceticism in Comparative Perspective’. In Freiberger, O. (ed.), Asceticism and Its Critics: Historical Accounts and Comparative Perspectives. Oxford and New York: Oxford University Press, pp. 3–24.
Geertz, C. 1973. The Interpretation of Cultures. New York: Basic Books.
Gellner, D. and LeVine, S.. 2005. Rebuilding Buddhism: The Theravada Movement in Twentieth-Century Nepal. Cambridge, MA: Harvard University Press.
Gombrich, R. 1971. Precept and Practice. Oxford: Oxford University Press.
Gombrich, R. and Obeyesekere, G.. 1988. Buddhism Transformed: Religious Change in Sri Lanka. Princeton, NJ: Princeton University Press.
Gregory, C. A. 1982. Gifts and Commodities. London: Academic Press.
Harris, I. 1995. ‘Getting to Grips with Buddhist Environmentalism: A Provisional Typology’. Journal of Buddhist Ethics, vol. 2, 173–90.
Hastrup, K. and Hervik, P. (eds.). 1994. Social Experience and Anthropological Knowledge. London: Routledge.
Heelas, P. 1991, ‘Cults for Capitalism: Self Religions, Magic and the Empowerment of Business’. In Gee, P. and Fulton, J. (eds.), Religion and Power, Decline and Growth. London: British Sociological Association, Sociology of Religion Study Group, pp. 28–42.
Heelas, P. 1992. ‘The Sacralization of the Self and New Age Capitalism’. In Abercrombie, N. and Warde, A. (eds.), Social Change in Contemporary Britain. Cambridge: Polity Press, pp. 139–66.
Heelas, P. 1996. ‘Introduction: Detraditionalization and its Rivals’. In Heelas, P., Lash, S. and Morris, P. (eds.), Detraditionalization: Critical Reflections on Authority and Identity. Oxford and Cambridge, MA: Blackwell, pp. 1–20.
Heelas, P. 2002. ‘The Spiritual Revolution: From “religion” to “spirituality”’. In Woodhead, L., Fletcher, P., Kawanami, H. and Smith, D. (eds.), Religions in the Modern World: Traditions and Transformations. London: Routledge, pp. 357–77.
Heesterman, J. C. 1985. The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society. Chicago, IL: University of Chicago Press.
Herdt, G. 1994. Third Sex, Third Gender. New York: Zone Books.
Hewison, K. 2000. ‘Resisting Globalization: A Study of Localism in Thailand’. The Pacific Review, vol. 13, no. 2, 279–96.
Hewison, K. 2001. ‘Nationalism, Populism, Dependency: Southeast Asia and Responses to the Asian Crisis’. Singapore Journal of Tropical Geography, vol. 22, iss. 3, 219–36.
Hick, J. 1995. ‘Foreword’. In Wimbush, V. and Valantasis, R. (eds.), Asceticism. New York and Oxford: Oxford University Press, pp. ix–x.
Hirschkind, C. 2001. ‘The Ethics of Listening: Cassette-sermon Audition in Contemporary Cairo’. American Ethnologist, vol. 28, no. 3, 623–49.
Hirschkind, C. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.
Holt, J. 1991. ‘Protestant Buddhism?’ (review of Gombrich and Obeyesekere 1988). Religious Studies Review, vol. 17, no. 4, 307–12.
Houtman, G. 1990. ‘Traditions of Buddhist Practice in Burma’. PhD: School of Oriental and African Studies (University of London).
Humphrey, C. and Laidlaw, J.. 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship. Oxford: Clarendon Press.
Inden, R. 1976. Marriage and Rank in Bengali Culture. Berkeley, CA: University of California Press.
Inden, R. 1990. Imagining India. Oxford: Basil Blackwell.
Inden, R. and Nicholas, R. W.. 1977. Kinship in Bengali Culture. Chicago, IL: University of Chicago Press.
Ishwaran, K. (ed.). 1999. Ascetic Culture: Renunciation and Worldly Engagement. Leiden: Brill.
Jackson, P. A. 1999. Buddhism, Legitimation and Conflict: The Political Functions of Urban Thai Buddhism. Singapore: Institute of Southeast Asian Studies.
Jackson, P. A. 1997. ‘Withering Centre, Flourishing Margins: Buddhism's Changing Political Roles’. In Hewison, K. (ed.), Political Change in Thailand: Democracy and Participation. London: Routledge, pp. 75–93.
Jackson, P. A. 2003. Buddhadasa: Theravada Buddhism and Modernist Reform in Thailand. Bangkok: Silkworm Books.
Jordt, I. 2007a. “What is a “True Buddhist”?: Meditation and the Formation of Knowledge Communities in Burma'. Ethnology, vol. 45, no. 3, 193–208.
Jordt, I. 2007b. Burma's Mass Lay Meditation Movement: Buddhism and the Cultural Construction of Power. Athens, OH: Ohio University Press.
Jordt, I. 2008. ‘Transnational Buddhism and the Transformations of Local Power in Thailand’. Paper presented to The 10th International Conference on Thai Studies, 9–11 Jan. Thammasat University, Bangkok, Thailand.
Karim, W. J. 1990. Emotions of Culture: A Malay Perspective. Singapore: Oxford University Press.
Kelty, C. 2002. Hau to Do Things with Words. Creative Commons Public License.
Keyes, C. F. 1978. ‘Ethnography and Anthropological Interpretation in the Study of Thailand’. In Ayal, E. B. (ed.), The Study of Thailand: Analyses of Knowledge, Approaches, and Prospects in Anthropology, Art History, Economics, History, and Political Science. Athens, OH: Ohio University Center of International Studies, pp. 1–66.
Keyes, C. F. 1981. ‘Death of Two Buddhist Saints in Thailand’. In Williams, M. (ed.), Charisma and Sacred Biography. Chico, CA: Scholars Press, pp. 149–80.
Keyes, C. F. 1983. ‘The Study of Popular Ideas of Karma’. In Keyes, C. F. and Daniel, E. V. (eds.), Karma: An Anthropological Inquiry. Berkeley, CA: University of California Press, pp. 1–24.
Keyes, C. F. 1984. ‘Mother or Mistress but Never a Monk: Buddhist Notions of Female Gender in Rural Thailand’. American Ethnologist, vol. 11, 223–41.
Keyes, C. F. 1986. ‘Ambiguous Gender: Male Initiation in a Northern Thai Buddhist Society’. In Bynum, C. W., Harrell, S. and Richman, P. (eds.), Gender and Religion: On the Complexity of Symbols. Boston, MA: Beacon Press, pp. 66–96.
Keyes, C. F. 1999. ‘Buddhism Fragmented: Thai Buddhism and Political Order since the 1970s’. Keynote Address, Seventh International Conference on Thai Studies, 4–8 July, Amsterdam.
Kirsch, A. T. 1977. ‘Complexity in the Thai Religious system: An Interpretation’. Journal of Asian Studies, vol. 36, no. 2, 241–66.
Kirsch, A. T. 1985. ‘Text and Context: Buddhist Sex Roles/the Culture of Gender Revisited’. American Ethnologist, vol. 12, 302–20.
Klima, A. 2002. The Funeral Casino: Meditation, Massacre, and Exchange with the Dead in Thailand. Princeton, NJ and Oxford: Princeton University Press.
Klima, A. 2004. ‘Thai Love Thai: Financing Emotion in Post-crash Thailand’. Ethnos, vol. 69, 445–64.
Kornfield, J. 1993 [1977]. Living Buddhist Masters. Kandy, Sri Lanka: Buddhist Publication Society.
Loubere, S. D. 1986 [1691]. The Kingdom of Siam. Oxford: Oxford University Press.
Laidlaw, J. 1995. Riches and Renunciation: Religion, Economy, and Society among the Jains. Oxford: Clarendon Press.
Laidlaw, J. 2000. ‘A Free Gift Makes No Friends’. Journal of the Royal Anthropological Institute, vol. 6, 617–34.
Laidlaw, J. 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, vol. 8, 311–32.
Laidlaw, J. 2005. ‘A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life’. Economy and Society, vol. 34, 178–99.
Laidlaw, J. 2006. ‘A Well-disposed Social Anthropologist's Problems with the “Cognitive Science of Religion”’. In Whitehouse, H. and Laidlaw, J. (eds.), Religion, Anthropology, and Cognitive Science, Durham, NC: Carolina Academic Press, pp. 211–46.
Laidlaw, J. 2008. ‘The Generality of Well-being: The Concept of “Well-being”, and the Encounter of Jain Ascetic Non-violence with Utilitarian Animal Liberation and Environmentalism’. In Corsin Jimenez, A. (ed.), Culture and Well-being: Anthropological Approaches to Freedom and Political Ethics. London: Pluto Press, pp. 156–79.
Lave, J. and Wenger, E.. 1991. Situated Learning: Legitimate Peripheral Participation. Cambridge: Cambridge University Press.
Lester, R. 2005. Jesus in Our Wombs: Embodying Modernity in a Mexican Convent. Berkeley, CA and London: University of California Press.
Lindberg Falk, M. 2000. ‘Thammacarini Witthaya: The First Buddhist School for Girls in Thailand’. In Tsomo, K. L. (ed.), Innovative Buddhist Women: Swimming Against the Stream. Richmond: Curzon.
Lindberg Falk, M. 2002. Making Fields of Merit: Buddhist Nuns Challenge Gendered Orders in Thailand. Goteborg University, Department of Social Anthropology: Kompendiet.
Lindberg Falk, M. 2007. Making Fields of Merit: Buddhist Nuns and Gendered Orders in Thailand. Copenhagen Nias Press. (Originally published as a thesis, 2002.)
Luhrmann, T. 1989. Persuasions of the Witch's Craft: Ritual Magic and Witchcraft in Present-Day England. Oxford: Basil Blackwell.
Luhrmann, T. 2000. Of Two Minds: The Growing Disorder in American Psychiatry. New York: Alfred A. Knopf.
Luhrmann, T. 2009. ‘What Counts as Data?’ In Davies, J. and Spencer, D. (eds.), Emotions in the Field: The Psychology and Anthropology of Fieldwork Experience. Stanford, CA: Stanford University Press.
Lutz, C. 1988. Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and their Challenge to Western Theory. Chicago: University of Chicago Press.
Lutz, C. and White, G.. 1986. ‘The Anthropology of Emotions’. Annual Review of Anthropology 15, 405–36.
MacIntyre, A. 1988. Whose Justice? Which Rationality?London: Duckworth.
Madan, T. N. 1982. Way of Life: King, Householder, Renouncer: Essays in Honour of Louis Dumont. New Delhi: Motilal Banarsidass.
Luhrmann, T. 1987. Non-Renunciation: Themes and Interpretations of Hindu Culture. Delhi, New York and Oxford: Oxford University Press.
Mahmood, S. 2001. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology, vol. 16, 202–36.
Mahmood, S. 2005. Politics of Piety: the Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.
Malinowski, B. 1922. Argonauts of the Western Pacific: An Account of the Native Enterprise and Adventure in the Archipelagos of Melanesian New Guinea. London: Routledge.
Marriott, M. 1976a. ‘Hindu Transactions: Diversity without Dualism’. In Kapferer, B. (ed.), Transaction and Meaning. Philadelphia, PA: Institute for the Study of Human Issues.
Marriott, M. 1976b. ‘Interpreting Indian Society: A Monistic Alternative to Dumont's Dualism’. Journal of Asian Studies, vol. 36, 189–95.
Marriott, M. 1989. ‘Constructing an Indian Ethnosociology’. Contributions to Indian Sociology (N.S.), vol. 23, 1–39.
Marriott, M. 1990. India Through Hindu Categories. New Delhi, Newbury Park and London: Sage Publications.
Mauss, M. 1966. The Gift: Forms and Functions of Exchange in Archaic Societies. London: Cohen and West.
Mauss, M. 1985. ‘A Category of the Human Mind: The Notion of the Person; the Notion of the Self’. In Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press, pp. 1–26.
McCargo, D. 2001. ‘Populism and Reformism in Contemporary Thailand’. South East Asia Research, vol. 9, 89–107.
McCargo, D. 2004. ‘Buddhism, democracy and identity in Thailand’. Democratization, vol. 11, no. 4, 155–70.
McDaniel, J. 2006a. ‘Buddhism in Thailand: Negotiating the Modern Age’. In Berkwitz, S. (ed.), Buddhism in World Cultures: Comparative Perspectives (Religion in Contemporary Cultures). Santa-Barbara, CA: ABC-CLIO Ltd, pp. 101–28.
McDaniel, J. 2006b. ‘Liturgies and Cacophonies in Thai Buddhism’. Aseanie, vol. 18, 119–50.
McDaniel, J. 2008. Gathering Leaves and Lifting Words: Histories of Buddhist Monastic Education in Laos and Thailand. Seattle, WA and London: University of Washington Press.
Mills, M. B. 1999. Thai Women in the Global Labor Force: Consuming Desires, Contested Selves. New Brunswick, NJ: Rutgers University Press.
Mines, M. 1994. Public Faces, Private Voices: Community and Individuality in South India. Berkeley, CA: University of California Press.
Morris, R. C. 2000. In the Place of Origins: Modernity and Its Mediums in Northern Thailand. Durham, NC and London: Duke University Press.
Nietzsche, F. 1996. On the Genealogy of Morals: A Polemic. Oxford: Oxford University Press.
Nyanaponika, T. 1973. The Heart of Buddhist Meditation. New York: Samuel Weiser Inc.
Obeyesekere, G. 1992. The Apotheosis of Captain Cook: European Mythmaking in the Pacific. Princeton, NJ: Princeton University Press; Bishop Museum Press.
Ockey, J. 2005. Making Democracy: Leadership, Class, Gender, and Political Participation in Thailand. Honolulu, HI: University of Hawaii Press.
Olivelle, P. 2006. ‘The Ascetic and the Domestic in Brahmanical Religiosity’. In Freiberger, O. (ed.), Asceticism and Its Critics: Historical Accounts and Comparative Perspectives. Oxford and New York: Oxford University Press, pp. 25–42.
Ostor, A., Fruzzetti, L. and Barnett, S.. 1992. Concepts of Person: Kinship, Caste, and Marriage in India. Delhi: Oxford University Press.
Pandita, S. U. 2002. In This Very Life: Liberation Teachings of the Buddha. Somerville, MA: Wisdom Publications.
Parkin, D. 1985. ‘Reason, Emotion, and the Embodiment of Power’. In Overing, J. (ed.), Reason and Morality. London: Tavistock Publications.
Parnwell, M. and Seeger, M.. 2008. ‘The Relocalization of Buddhism in Thailand’. The Journal of Buddhist Ethics, vol. 15, 79–176.
Parry, J. 1985. ‘The Brahmanical Tradition and the Technology of the Intellect’. In Overing, J. (ed.), Reason and Morality. London and New York: Tavistock Publications, pp. 200–25.
Parry, J. 1986. ‘The Gift, The Indian Gift and the “Indian Gift”’. Man (N.S.), 21, 453–73.
Parry, J. 1989. ‘On the Moral Perils of Exchange’. In Parry, J. and Bloch, M. (eds.), Money and the Morality of Exchange. Cambridge: Cambridge University Press, pp. 64–93.
Pattana, K. 2005a. ‘Beyond Syncretism: Hybridisation of Popular Religion in Contemporary Thailand’. Journal of Southeast Asian Studies, vol. 36, no. 3, 461–87.
Pattana, K. 2005b. ‘Magic Monks and Spirit Mediums in the Politics of Thai Popular Religion’. Inter-Asia Cultural Studies, vol. 6, no. 2, 209–26.
Pattana, K. 2007. ‘Bodies in Thai Buddhism’. Paper presented to Syncretism in South and Southeast Asia: Adoption and Adaptation. 26 May. Mahidol University, Nakhon Pathom, Thailand.
Peletz, M. G. 1996. Reason and Passion: Representations of Gender in a Malay Society. Berkeley, CA: University of California Press.
Pilcher, J. and Huffcutt, A.. 1996. ‘Effects of Sleep Deprivation on Performance: A Meta-analysis’. Sleep, vol. 19, 318–26.
Raheja, G. G. 1988a. ‘India: Caste, Kingship, and Dominance Reconsidered’. Annual Review of Anthropology, vol. 17, 497–522.
Raheja, G. G. 1988b. The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village. Chicago, IL: University of Chicago Press.
Raheja, G. G. 1989. ‘Centrality, Mutuality and Hierarchy: Shifting Aspects of Intercaste Relationships in North India’. Contributions to Indian Sociology (N.S.), vol. 23, 79–101.
Reynolds, C. J. 1972. ‘The Buddhist Monkhood in Nineteenth Century Thailand’. PhD: Cornell University.
Reynolds, C. 1999. ‘On the Gendering of Nationalist and Postnationalist Selves in Twentieth-century Thailand’. In Jackson, P. A. and Cook, Nerida M. (eds.), Genders and Sexualities in Modern Thailand. Chiang Mai: Silkworm Books, pp. 261–74.
Robbins, J. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.
Rosaldo, M. 1980. Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.
Rosaldo, M. 1984. ‘Toward an Anthropology of Self and Feeling’. In Sweder, R. A. and Levine, R. A. (eds.), Culture Theory: Essays on Mind, Self, and Emotion. Cambridge: Cambridge University Press.
Samuels, J. 2004. ‘Toward an Action Oriented Pedagogy: Buddhist Texts and Monastic Education in Contemporary Sri Lanka’. Journal of the American Academy of Religion, vol. 72, no. 4, 955–71.
Sanitsuda, E. 2001. Keeping the Faith: Thai Buddhism at the Crossroads. Bangkok: Post Books.
Sayadaw, M. 1971. Practical Insight Meditation: Basic and Progressive Stages. Thin, U. P. and Tin, M. U. (trans.). Kandy, Sri Lanka: Buddhist Publication Society.
Sayadaw, M. 2000. The Fundamentals of Insight. Bangkok: Buddhadhamma Foundation.
Seeger, M. 2009. ‘The Changing Roles of Thai Buddhist Women: Obscuring Identities and Increasing Charisma’. Religion Compass, vol. 5, no. 3, 806–22.
Silananda, U. 1990. The Four Foundations of Mindfulness. Boston, MA: Wisdom Publications.
Silanandabhivumsa, A. 1982. The Venerable Mahasi Sayadaw: Bibliography. Trans. Min Swe, U. Rangoon, Burma: Buddha Sāsanā Nuggaha Organization.
Smalley, W. A. 1988. ‘Thailand's Hierarchy of Multilingualism’. Language Sciences, vol. 10, 245–62.
Soma, T. 1999 [1941]. The Way of Mindfulness: The Satipatthana Sutta and its Commentary. Kuala Lumpur: The Buddhist Publication Society.
Sperber, D. 1982. ‘Apparently Irrational Beliefs’. In Hellis, M. and Lukes, S. (eds.), Rationality and Relativism. Oxford: Basil Blackwell.
Spiro, M. E. 1970. Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes. New York: Harper & Row.
Sponberg, A. 1992. ‘Attitudes Toward Women and the Feminine in Early Buddhism’. In Cabezon, J. I. (ed.), Buddhism, Sexuality, and Gender. Albany, NY: State University of New York Press, pp. 3–36.
Stirrat, R. L. 1989. ‘Money, Men and Women’. In Parry, J. and Bloch, M. (eds.), Money and the Morality of Exchange. Cambridge: Cambridge University Press, pp. 94–116.
Strathern, M. 1984. ‘Subject or Object? Women and the Circulation of Valuables in Highlands New Guinea’. In Hirschon, R. (ed.), Women and Property – Women as Property. London: Croom Helm, pp. 191–209.
Strathern, M. 1988. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley, CA: University of California Press.
Strenski, I. 1983. ‘On Generalized Exchange and the Domestication of the Sangha’. Man (N.S.), vol. 18, 463–77.
Strenski, I. 2008. Dumont on Religion: Difference, Comparison, Transgression. London: Equinox.
Swearer, D. K. 1991. ‘Fundamentalistic Movements in Theravāda Buddhism’. In Marty, M. E. and Appleby, R. S. (eds.), Fundamentalisms Observed. Chicago, IL: University of Chicago Press, pp. 628–90.
Swearer, D. K. 1995. The Buddhist World of Southeast Asia. Albany, NY: State University of New York Press.
Swearer, D. K. 1996. ‘Sulak Sivaraksa's Buddhist Vision for Renewing Society’. In Queen, C. S. and King, S. B. (eds.), Engaged Buddhism: Buddhist Liberation Movements in Asia. Albany, NY: State University of New York Press, pp. 195–236.
Taffinder, N., McManus, I., Gul, Y., Russell, R. and Darzi, A.. 1998. ‘Effect of Sleep Deprivation on Surgeons’ Dexterity on Laparoscopy Simulator'. The Lancet, vol. 352, 155. 1, 191.
Tambiah, S. J. 1968a. ‘The Ideology of Merit and the Social Correlates of Buddhism in a Thai Village’. In Leach, E. (ed.), Dialectic in Practical Reason (Cambridge Papers in Social Anthropology, no. 5). Cambridge: Cambridge University Press.
Tambiah, S. J. 1968b. ‘The Magical Power of Words’. Man, vol. 3, 175–208.
Tambiah, S. J. 1970. Buddhism and the Spirit Cults in North-East Thailand (Cambridge Studies in Social Anthropology, no. 2). Cambridge: Cambridge University Press.
Tambiah, S. J. 1976. World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand Against a Historical Background. Cambridge: Cambridge University Press.
Tambiah, S. J. 1982. ‘The Renouncer: His Individuality and his Community’. In Madan, T. N. (ed.), Way of Life: King, Householder, Renouncer; Essays in Honour of Louis Dumont. New Delhi: Motilal Banarsidass, pp. 299–321.
Tambiah, S. J. 1984. The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism. Cambridge: Cambridge University Press.
Tanabe, S. 1991. ‘Spirits, Power, and the Discourse of Female Gender: The Phi Meng Cult of Northern Thailand’. In Chitakasem, M. and Turton, A. (eds.), Thai Constructions of Knowledge. London: School of Oriental and African Studies, pp. 183–212.
Tanabe, S. and Keyes, C. F.. 2002. ‘Introduction’. In Cultural Crisis and Social Memory: Modernity and Identity in Thailand and Laos. London: RoutledgeCurzon, pp. 6–25.
,TAT. 2004. www.tourismthailand.org/about_thailand/overview/religion.php (accessed 30/6/08).
Taussig, M. T. 1980. The Devil and Commodity Fetishism in South Africa. Chapel Hill, NC: University of North Carolina Press.
Taylor, J. L. 2001. ‘Embodiment, Nation, and Religio-politics in Thailand’. South East Asia Research, vol. 9, no. 2: 129–47.
Thitsa, K. 1980. Providence and Prostitution: Women in Buddhist Thailand (Women in Society). London: Change International.
Thomas, M., Sing, H., Belenky, G., Holcomb, H., Mayberg, H., Dannals, R., Wagner, H., Thorne, D., Popp, K., Rawland, L., Welsh, A., Balwinski, S. and Redmond, D.. 2000. ‘Neural Basis of Alertness and Cognitive Performance Impairments during Sleepiness: Effects of 24h of Sleep Deprivation on Waking Human Regional Brain Activity’. Journal of Sleep Research, vol. 9, 335–52.
Thompson, V. 1941. Thailand and the New Siam. New York: Macmillan.
Tiyavanich, K. 1997. Forest Recollections: Wandering Monks in Twentieth-Century Thailand. Chiang Mai: Silkworm Books.
,UNDV Conference Volume 2552/2009. Buddhist Approaches to Economic Crisis. Bangkok: Mahachulalongkornrajavidyalaya University.
Esterik, J. L. 1977. ‘Cultural Interpretation of Canonical Paradox: Lay Meditation in a Central Thai Village’. PhD: University of Illinois.
Esterik, J. L. 1996. ‘Women Meditation Teachers in Thailand’. In Esterik, P. (ed.), Women of Southeast Asia (Center for Southeast Asian Studies, Monograph Series on Southeast Asia, Occasional Paper no. 17). Dekalb, IL: Northern Illinois University.
Esterik, P. 2000. Materializing Thailand. Oxford: Berg.
Walters, J. 2003. ‘Communal Karma and Karmic Community in Theravāda Buddhist History’. In Hat, J., Kinnard, J. and Walters, J. (eds.), Constituting Communities: Theravāda Buddhism and the Religious Cultures of South and Southeast Asia. Albany: Suny Press, pp. 9–40.
Weber, M. 1948. From Max Weber: Essays in Sociology, Gerth, H. H. and Mills, C. Wright (eds.). London: Routledge & Kegan Paul.
Weiner, A. 1976. Women of Value, Men of Renown: New Perspectives in Trobriand Exchange. Austin, TX and London: University of Texas Press.
Weiner, A. 1988. The Trobrianders of Papua New Guinea. Belmont, CA: Thompson Wadsworth.
Weiner, A. 1992. Inalienable Possessions: The Paradox of Keeping-While-Giving. Berkeley, CA: University of California Press.
Wikan, U. 1990. Managing Turbulent Hearts: A Balinese Formula for Living. Chicago, IL: University of Chicago Press.
Williams, G. 2008. Struggles for an Alternative Globalization: An Ethnography of Counterpower in Southern France. London: Ashgate.
Wilson, L. 2004. Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature. Chicago, IL: University of Chicago Press.
