Skip to main content Accessibility help
×
  • Cited by 18
Publisher:
Cambridge University Press
Online publication date:
July 2017
Print publication year:
2017
Online ISBN:
9781316227145

Book description

Muslim scholars are a vital part of Islam, and are sometimes considered 'heirs to the prophets', continuing Muhammad's work of establishing Islam in the centuries after his death. But this was not always the case: indeed, Muslims survived the turmoil of their first century largely without the help of scholars. In this book, Jonathan Brockopp seeks to determine the nature of Muslim scholarly communities and to account for their emergence from the very beginning of the Muslim story until the mid-tenth century. By analysing coins, papyri and Arabic literary manuscripts from the ancient mosque-library of Kairouan, Tunisia, Brockopp offers a new interpretation of Muslim scholars' rise to positions of power and influence, serving as moral guides and the chief arbiters of Muslim tradition. This book will be of great benefit to scholars of comparative religion and advanced students in Middle Eastern history, Islamic Studies, Islamic Law and early Islamic literature.

Reviews

'Jonathan Brockopp is an extraordinary scholar and Muhammad’s Heirs is an extraordinary work of scholarship. It helps us to better understand the early development of Islam, and the key relationships between Muslims, Jews and Christians in that development.'

Amir Hussain - Department of Theological Studies, Loyola Marymount University

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography

Abbott, Nabia. The Kurrah Papyri from Aphrodito in the Oriental Institute, Studies in Ancient Oriental Civilization 15. Chicago: University of Chicago Press, 1938.
Abbott, Nabia. “A Ninth-Century Fragment of the ‘Thousand Nights.’ New Light on the Early History of the Arabian Nights.” Journal of Near Eastern Studies 8, no. 3 (1949), 129164.
Abbott, Nabia. Studies in Arabic Literary Papyri. 3 vols. Chicago: University of Chicago Press, 1955–1972.
Abd-Allah, Umar F. Mālik and Medina: Islamic Legal Reasoning in the Formative Period. Islamic History and Civilization, 101. Leiden: E. J. Brill, 2013.
Abou El Fadl, Khaled. Conference of the Books: The Search for Beauty in Islam. Lanham, MD: University Press of America, 2001.
Abulafia, David. “Mediterranean History as Global History.” History and Theory 50 (May 2011), 220228.
Abu l-Amaythal, . Kitāb al-maʾthūr fīmā ittafaqa lafẓuhu wa-ikhtalafa maʿnāhu. Krenkow, F. (ed.). London: Probsthain, 1925.
Abu l-ʿArab, Muḥammad b. Aḥmad al-Tamīmī. Kitāb Ṭabaqāt ʿUlamāʾ Ifrīqīya. ben Cheneb, Mohammed (ed.). Beirut: Dār al-Kitāb al-Lubnānī, n.d.
Abu l-ʿArab, Muḥammad b. Aḥmad al-Tamīmī. Kitāb al-Miḥan. al-Jabbūrī, Yaḥyā Wahīb (ed.). Beirut: Dār al-Kitāb al-Lubnānī, 1983.
Abun-Nasr, Jamil. A History of the Maghrib in the Islamic Period. Cambridge: Cambridge University Press, 1987.
al-Baghdādī, Abū ʿUbayd al-Qāsim b. Sallām. Gharīb al-Ḥadīth. al-Dīn, Muḥammad ʿAzīm (ed.). 3 vols. Hyderabad: Osmania Oriental Publications Bureau, 1964.
Afinogenov, Dmitry, Andrist, Patrick, and Déroche, Vincent. “La recension γ des Dialogica Polymorpha Antiiudaica et sa version slavonne, Disputatio in Hierosolymis sub Sophronio Patriarcha: une première approche.” In Zuckerman, Constantine (ed.), Constructing the Seventh Century, 27103. Paris: Assocation des Amis du Centre d’Histoire et Civilisation de Byzance, 2013.
Afsaruddin, Asma. “Obedience to Political Authority: An Evolutionary Concept.” In Muqtedar Khan, M. A. (ed.), Islamic Democratic Discourse: Theory, Debates, and Philosophical Perspectives, 3760. London: Lexington Books, 2006.
Afsaruddin, Asma. “Where Earth and Heaven Meet: Remembering Muḥammad as Head of State.” In Brockopp, Jonathan E. (ed.), The Cambridge Companion to Muḥammad, 178195. New York: Cambridge University Press, 2010.
Afsaruddin, Asma. Striving in the Path of God: Jihād and Martyrdom in Islamic Thought. New York: Oxford University Press, 2013.
Ahmed, Shahab. What Is Islam? The Importance of Being Islamic. Princeton: Princeton University Press, 2015.
Andrist, Patrick. “Questions ouvertes autour des Dialogica polymorpha antiiudaica.” In Zuckerman, Constantine (ed.), Constructing the Seventh Century, 926. Paris: Assocation des Amis du Centre d’Histoire et Civilisation de Byzance, 2013.
al-Balādhurī, Aḥmad. Futūḥ al-buldān. ʿAbdallāh Anīs al-Ṭabbāʾ and ʿUmar Anīs al-Ṭabbāʾ. Beirut: Muʾassasat al-Maʿārif, 1987. Philip K. Hitti (trans.). The Origins of the Islamic State (Kitāb futūḥ al-buldān). New York: Columbia University Press, 1916.
Bates, Michael. History, Geography, and Numismatics in the First Century of Islamic Coinage. Revue Suisse de Numismatique 65 (1986), 231263.
Ben Ashur, Al-Fāḍil. Al-Tafsīr wa-rijāluh. Tunis: [n.p.], 1966 [reprint Cairo, 1970].
Ben Cheneb, Mohammed (ed.). Ṭabaqāt. See Abu l-ʿArab, Muḥammad b. Aḥmad al-Tamīmī.
Berg, Herbert. The Development of Exegesis in Early Islam: The Authenticity of Muslim Literature from the Formative Period. Curzon Studies in the Qurʾān. Richmond, Surrey: Curzon, 2000.
Berg, Herbert (ed.). Method and Theory in the Study of Islamic Origins. Leiden: E. J. Brill, 2003.
Booth, Phil. “The Muslim Conquest of Egypt Reconsidered.” In Zuckerman, Constantine (ed.), Constructing the Seventh Century, 639729. Paris: Assocation des Amis du Centre d’Histoire et Civilisation de Byzance, 2013.
Brock, Sebastian. “Syriac Views of Emergent Islam.” In Juynboll, G. H. A. (ed.), Studies on the First Century of Islamic Society, 921. Carbondale: Southern Illinois University Press, 1982.
Brockopp, Jonathan. “Re-reading the History of Early Mālikī Jurisprudence.” Journal of the American Oriental Society 118 (1998), 233238.
Brockopp, Jonathan. Early Mālikī Law: Ibn ʿAbd al-Ḥakam and His Major Compendium of Jurisprudence. Studies in Islamic Law and Society 14. Leiden: E. J. Brill, 2000.
Brockopp, Jonathan. “Competing Theories of Authority in Early Mālikī Texts.” In Weiss, Bernard (ed.), Studies in Islamic Legal Theory, 322. Leiden: E. J. Brill, 2001.
Brockopp, Jonathan. “The Minor Compendium of Ibn ʿAbd al-Ḥakam (d. 214/829) and Its Reception in the Early Mālikī School.” Islamic Law and Society 12, no. 2 (2005), 149181.
Brockopp, Jonathan. “Theorizing Charismatic Authority in Early Islamic Law.” Comparative Islamic Studies 1, no. 2 (2005), 129158.
Brockopp, Jonathan. “Contradictory Evidence and the Exemplary Scholar: The Lives of Sahnun b. Saʿid (d. 854).” International Journal of Middle East Studies 43, no. 1 (2011), 115132.
Brockopp, Jonathan. “The Formation of Islamic Law: The Egyptian School, 750–900.” Annales Islamologiques 45 (2011), 123140.
Brockopp, Jonathan. “Saḥnūn’s Mudawwanah and the Piety of the ‘Sharīʿah-Minded’.” In Reinhart, Kevin and Gleave, Robert (eds.), Islamic Law in Theory: Studies on Jurisprudence in Honor of Bernard Weiss, 129141. Leiden: E. J. Brill, 2014.
Brockopp, Jonathan. “Interpreting Material Evidence: Religion at the ‘Origins of Islam’.” History of Religions 55 (2015), 121147.
Brunschvig, Robert. “Polémiques médiéval autour du rite de Malik.” al-Andalus 15 (1950), 377435.
Bulliet, Richard. Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge, MA: Harvard University Press, 1979.
Burrell, David. Knowing the Unknowable God: Ibn Sina, Maimonides, Aquinas. South Bend, IN: University of Notre Dame Press, 1992.
Calder, Norman. “Ikhtilāf and Ijmāʿ in Shāfiʿī’s Risāla.” Studia Islamica 58 (1983), 5581.
Calder, Norman. Studies in Early Muslim Jurisprudence. Oxford: Clarendon, 1993.
Cameron, Averil, and Conrad, Lawrence I. (eds.), The Byzantine and Early Islamic Near East, Vol. 1, Problems in the Literary Source Material, 215275. Princeton: Princeton University Press, 1992.
Cerrahoǧlu, Ismail. “Yaḥyā b. Sallām ve tafsirdeki metodu.” Ankara universitesi Ilāhiyat Fakultesi Yayinlari 89 (1970), 3211.
Cooperson, Michael. Classical Arabic Biography: The Heirs of the Prophets in the Age of al-Ma’mun. Cambridge: Cambridge University Press, 2000.
Cooperson, Michael. “Ibn Ḥanbal and Bishr al-Ḥāfī: A Case Study in Biographical Traditions.” Studia Islamica 86 (1997), 71101.
Crone, Patricia. Hagarism: The Making of the Islamic World. Cambridge: Cambridge University Press, 1980.
Crone, Patricia. “Two Legal Problems Bearing on the Early History of the Qurʾān.” Jewish Studies in Arabic and Islam 18 (1984), 137.
Crone, Patricia. Roman, Provincial and Islamic Law. Cambridge: Cambridge University Press, 1987.
Crone, Patricia. Slaves on Horses: The Evolution of the Islamic Polity. Cambridge: Cambridge University Press, 2003.
Dakake, Maria. The Charismatic Community: Shi’ite Identity in Early Islam. Albany: State University of New York Press, 2008.
de Goeje, M. J.Beschreibung einer alten Handschrift von Abû ʿObaid’s Ġarîb-al-ḥadîṯ.” Zeitschrift der Deutschen morgenländischen Gesellschaft 18, no. 4 (1864), 781807.
Demiri, Lejla, and Römer, Cornelia. Texts from the Early Islamic Period of Egypt: Muslims and Christians at Their First Encounter; Arabic Papyri from the Erzherzog Rainer Collection, Austrian National Library, Vienna. Vienna: Phoibos, 2009.
de Prémare, Alfred-Louis. “Wahb b. Munabbih, une figure singulière du premier islam.” Annales: histoire, sciences sociales 60 (2005), 531548.
Déroche, François. “Les manuscrits arabes datés du IIIe/IXe siècle.” Revue des Études Islamiques 55–57 (1987–1989), 343379.
Déroche, François. “Manuscripts of the Qurʾān.” In McAuliffe, Jane Dammen (ed.), Encyclopaedia of the Qurʾān. Leiden: E. J. Brill, 2001–2005.
Déroche, François. Islamic Codicology: An Introduction to the Study of Manuscripts in Arabic Script. London: Al-Furqān Islamic Heritage Foundation, 2006.
Déroche, François. Qurʾans of the Umayyads: A First Overview. Leiden: E. J. Brill, 2014.
Donner, Fred. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing. Studies in Late Antiquity and Early Islam, No. 14. Princeton: Darwin Press, 1998.
Donner, Fred. “From Believers to Muslims: Confessional Self-Identity in the Early Islamic Community.” Al-Abhath: Journal of the Faculty of Arts and Sciences of the American University of Beirut 50–51 (2002–2003), 953.
Donner, Fred. Muhammad and the Believers: At the Origins of Islam. Cambridge, MA: Harvard University Press, 2010.
Duri, Abd al-Aziz. Early Islamic Institutions: Administration and Taxation from the Caliphate to the Umayyads and ʿAbbāsids. New York: Tauris, 2011.
Dutton, Yasin. The Origins of Islamic Law: The Qurʾan, the Muwaṭṭaʾ and Madinan ʿAmal. Culture and Civilization in the Middle East. Richmond, Surrey: Curzon, 1999.
Dutton, Yasin. “An Umayyad Fragment of the Qurʾan and Its Dating.” Journal of Qurʾanic Studies 9, no. 2 (2007), 5787.
El-Hawary, Hassan Mohammed. “The Second Oldest Islamic Monument Known, Dated A.H. 71 (A.D. 691). From the Time of the Omayyad Calif ‘Abd-el-Malik ibn Marwān.” Journal of the Royal Asiatic Society of Great Britain and Ireland 2 (Apr. 1932), 289293.
El Shamsy, Ahmed. The Canonization of Islamic Law: A Social and Intellectual History. Cambridge: Cambridge University Press, 2013.
Eshragh, A. S.An Interesting Arab-Sasanian Dirhem.” Oriental Numismatic Society Newsletter 178 (2004), 4546.
al-Fazārī, Abū Isḥāq. Kitāb al-Siyar. Ḥammāda, Fārūq (ed.). Beirut: Muʾassasāt al-Risāla, 1987.
Fierro, Maribel. “El alfaquí beréber Yaḥyà b. Yaḥyà, ‘el inteligente de al-Andalus’.” In Ávila, María Luisa and Marín, M. (eds.), Estudios onomástico-biográphicos de al-Andalus.VIII, 269344. Madrid: Consejo Superior de Investigaciones Científicas, 1997.
Gaube, Heinz. Arabosasanidische Numismatik. Braunschweig: Klinkhardt & Biermann, 1973.
George, Alain and Marsham, Andrew (eds.). Power, Patronage, and Memory in Early Islam. Oxford: Oxford Universtiy Press, forthcoming 2017.
Gilliot, Claude. “ʿUlamāʾ.” In Encyclopaedia of Islam, 2nd ed. Leiden: E. J. Brill, 1962–2001.
Gilliot, Claude. “Le Commentaire Coranique de Hud b. Muhakkam/Muhkim.” Arabica 44 (1997), 179233.
Goldziher, Ignacz. The Ẓāhirīs. Their Doctrine and Their History, a Contribution to the History of Islamic Theology. Behn, Wolfgang (trans.). Leiden: E. J. Brill, 1971.
Grob, Eva Mira. Documentary Arabic Private and Business Letters on Papyrus: Form and Function, Content and Context. New York: De Gruyter, 2010.
Grohmann, Adolf. “Aperçu de papyrologie arabe.” Études de papyrologie 1 (1932), 7779.
Gruendler, Beatrice. The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century According to Dated Texts. Harvard Semitic Series, 43. Atlanta: Scholars Press, 1993.
Guest, Rhuvon. Introduction to al-Kindī, Kitâb el umarâ (el wulâh) wa Kitâb el qudâh. Leiden: E. J. Brill, 1912.
Guillaume, Alfred (trans.). The Life of Muhammad According to Ibn Ishaq. Karachi: Oxford University Press, 1978.
Gutas, Dimitri. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbasad Society (2nd–4th/8th–10th c.). New York: Routledge, 1998.
Halevi, Leor. “The Paradox of Islamization: Tombstone Inscriptions, Qurʾānic Recitations, and the Problem of Religious Change.” History of Religions 44, no. 2 (Nov. 2004), 120152.
Hallaq, Wael. “Was al-Shafii the Master Architect of Islamic Jurisprudence?International Journal of Middle East Studies 25 (1993), 587605.
Hallaq, Wael. The Origins and Evolution of Islamic Law. Cambridge: Cambridge University Press, 2005.
Hallaq, Wael. “Qurʾānic Constitutionalism and Moral Governmentality: Further Notes on the Founding Principles of Islamic Society and Polity.” Comparative Islamic Studies 8, nos. 1–2 (2012), 151.
Heffening, W.Zum Aufbau der islamischen Rechtswerke.” In Heffening, W. and Kirfel, W. (eds.), Studien zur Geschichte und Kultur des nahen und fernen Ostens, 101118. Leiden: E. J. Brill, 1935.
Heidemann, Stefan. “The Evolving Representation of the Early Islamic Empire and Its Religion on Coin Imagery.” In Neuwirth, Angelika et al. (eds.), The Qurʾān in Context, 149195. Leiden: E. J. Brill, 2010.
Hentati, Nejmeddine. “Min al-Asadiyya ilā l-Mukhtaliṭa fa-l-Mudawwana.” In Hentati, (ed.), Dirāsāt Ḥaḍāriyya ḥawla l-Qayrawān, 3952. Tunis: Imprimerie Officielle de la République Tunisienne, 2015.
Hermosilla, M. J.Corán 22,52 en el tafsīr de Yaḥyà b. Salām.” Al-Qanṭara: Revista De Estudios Árabes 12, no. 1 (1991), 271272.
Hilali, Asma. “Le palimpseste de Ṣanʿā' et la canonisation du Coran: nouveaux éléments.” Cahiers du Centre Gustave Glotz 21 (2010), 443448.
Horden, Peregrine, and Purcell, Nicholas. The Corrupting Sea: A Study of Mediterranean History. Oxford: Blackwell, 2000.
Hoyland, Robert. “The Content and Context of Early Arabic Inscriptions.” Jerusalem Studies in Arabic and Islam 21 (1997), 77102.
Hoyland, Robert. Seeing Islam as Others Saw It. A Survey and Analysis of the Christian, Jewish and Zoroastrian Writings on Islam. Princeton: Darwin Press, 1997.
Hoyland, Robert. “New Documentary Texts and the Early Islamic State.” Bulletin of the School of Oriental and African Studies 69, no. 3 (2006), 395416.
Humbert, Geneviève. “Le Kitāb de Sībawayhi et l’autonomie de l’écrit.” Arabica 44, no. 4 (Oct. 1997), 553567.
Humphreys, R. Stephen. Islamic History: A Framework for Inquiry, rev. ed. Princeton: Princeton University Press, 1991.
Hurvitz, Nimrod. “Miḥna as Self-Defense.” Studia Islamica 92 (2001), 93111.
Hurvitz, Nimrod. Formation of Hanbalism: Piety into Power. London: RoutledgeCurzon, 2002.
Ibn ʿAbd al-Ḥakam, ʿAbdallāh, Sīrat ʿUmar b. ʿAbd al-ʿAzīz. ʿUbayd, Aḥmad (ed.). Cairo: al-Maktaba al-ʿArabiyya, 1927.
Ibn ʿAbd al-Ḥakam, ʿAbdallāh. Al-Mukhtaṣar al-ṣaghīr li ʿAbd Allāh b. ʿAbd al-Ḥakam. Bakr Zāryā, ʿUmar ʿAlī Abū (ed.). Al-Riyāḍ: Dār Ibn al-Qayyim lil-Nashr wa-’l-Tawzīʿ, 2013.
Ibn Abī Zamanīn, Muḥammad. Mukhtaṣar tafsīr Yaḥyá ibn Sallām li-Abī ʻAbd Allāh Muḥammad ibn Abī Zamanayn. Aḥmad al-Kanūnī, ʿAbd al-Salām b. (ed.). Tetouan(?), 2001.
Ibn al-Nadīm, Muḥammad b. Isḥāq. Kitāb al-Fihrist. Flügel, Gustav (ed.). 2 vols. Leipzig: Vogel, 1872.
Ibn al-Nadīm, Muḥammad b. Isḥāq. Kitāb al-Fihrist. Sayyid, Ayman Fu’ad (ed.) (4 vols.) London: Al-Furqan Islamic Heritage Foundation, 2009.
Ibn al-Qāsim, ʿAbd al-Raḥmān. al-Muwaṭṭaʾ. Muranyi, Miklos (ed.). Beirut: Dār al-Bashāʾir al-Islāmī, 2012.
Ibn Ḥabīb, ʿAbd al-Malik. Kitāb al-Ta’rīj (La historia). Aguadé, Jorge (ed.). Madrid: Consejo Superior de Investigaciones Científicas, 1991.
Ibn Hishām, ʿAbd al-Malik. Sīrat sayyidinā Muḥammad Rasūl Allāh. Wüstenfeld, F. (ed.). Göttingen: Dieterichsche Universitäts-Buchhandlung, 1859.
Ibn Khaldun, ʿAbd al-Raḥmān b. Muḥammad. The Muqaddimah: An Introduction to History. Rosenthal, Franz (trans.). 3 vols. Princeton: Princeton University Press, 1958.
Ibn Māja, Muḥammad b. Yazīd, Sunan Ibn Māja, 5 vols. Lahore: Kazi Publications, 1993–1996.
Ibn Saʿd, Arīb. An Account of the Establishment of the Fatemite Dynasty in Africa. Nicholson, John (trans.). Tübingen: Ludwig Fues, 1840.
Ibn Wahb, ʿAbdallāh. Le Djāmiʿ d’Ibn Wahb. David-Weill, J. (ed.). 2 vols. Cairo: Institut Français d’Archéologie Orientale, 1939–1948.
Ibn Wahb, ʿAbdallāh. al-Ğāmiʿ: die Koranwissenschaften. Muranyi, Miklos (ed.). Wiesbaden: Harrassowitz, 1992.
Ibn Wahb, ʿAbdallāh. al-Ğāmiʿ: tafsīr al-Qurʾān, Koranexegese 2. Teil. Muranyi, Miklos (ed.). Wiesbaden: Harrassowitz, 1995.
Ibn Wahb, ʿAbdallāh. al-Muwaṭṭaʾ, kitāb al-qaḍāʾ fī al-buyūʿ. Muranyi, Miklos (ed.). Beirut: Dār al-Gharb al-Islāmī, 2004.
Ibn Ziyād, ʿAlī al-Tūnisī. Qiṭʿa min Muwaṭṭaʾ Ibn Ziyād. Shādhilī al-Nayfar, Muḥammad b. (ed.). Tunis: al-Dār al-Tūnisiyyah li-l-Našr, 1978 and Beirut: Dār al-Gharb al-Islāmī, 1980.
Ismāʿīl b. Isḥāq, . Musnad Ḥadīth Mālik b. Anas. Muranyi, Miklos (ed.). Beirut: Dār al-Gharb al-Islāmī, 2002.
Ismāʿīl b. Isḥāq, . Aḥkām al-Qurʾān. Ṣabrī, ʿĀmir Ḥasan (ed.). Beirut: Dār Ibn Ḥazm, 2005.
Mūsā al-Yaḥṣubī, ʿIyāḍ b.. Tartīb al-madārik. al-Saḥrawī, ʿAbd al-Qādir et al. (eds.). 8 vols. Rabat: Wizārat al-Awqāf, 1982.
Jankowiak, Mark. “The First Arab Siege of Constantinople.” In Zuckerman, Constantine (ed.), Constructing the Seventh Century, 237320. Paris: Assocation des Amis du Centre d’Histoire et Civilisation de Byzance, 2013.
Johns, Jeremy. “Archaeology and the History of Early Islam. The First Seventy Years.” Journal of the Economic and Social History of the Orient 46, no. 4 (2003), 411436.
Jones, Alan. “The Dotting of a Script and the Dating of an Era: The Strange Neglect of PERF 558.” Islamic Culture 72, no. 4 (1998), 95103.
Judd, Steven. Religious Scholars and the Umayyads: Piety-Minded Supporters of the Marwānid Caliphate. New York: Routledge, 2014.
Kennedy, Hugh, “Egypt as a Province in the Islamic Caliphate, 641–868.” In Petry, Carl F. (ed.), The Cambridge History of Egypt, 1:6285. Cambridge: Cambridge University Press, 1998.
Kern, Linda. The Riddle of ʿUmar b. al-Khaṭṭāb in Bukhārī’s Kitāb al-Jāmiʿ al-ṣaḥīḥ (and the Question of the Routinization of Prophetic Charisma). Unpublished Ph.D. thesis, Harvard University, 1996.
Khadduri, Majid. Islamic Jurisprudence: Shafi`i’s Risala. Baltimore: Johns Hopkins University Press, 1961.
Khalek, Nancy. Damascus after the Muslim Conquest: Text and Image in Early Islam. Oxford: Oxford University Press, 2011.
Khomeini, Ruhollah. Jihād al-nafs aw al-jihād al-akbar, with an introduction by Hanafi, Hasan. Cairo: n.p., 1980(?)
Khoury, Raif Georges. ʿAbd-Allāh Ibn-Lahīʿa, [97–174/715–790]: juge et grand maître de I’école égyptienne. Wiesbaden: Harrassowitz, 1986.
Khoury, Raif Georges. Wahb b. Munabbih. 2 vols. Wiesbaden: Harrassowitz, 1972.
Khoury, Raif Georges. “L’Apport spécialement important de la papyrology dans la transmission et la codification des plus anciennes versions des Mille et une nuits et d’autres livres des deux premiers siècles islamiques.” In Sijpesteijn, Petra and Sundelin, Lennart (eds.), Papyrology and the History of Early Islamic Egypt. Leiden: E. J. Brill, 2004.
Khoury, Raif Georges. “Les papyrus arabes de Heidelberg disparus. Essai de reconstruction et d’analyse.” In Schubert, Alexander T. and Sijpesteijn, Petra (eds.), Documents and the History of the Early Islamic World. Boston: Brill Academic Publishers, 2014.
al-Kinānī, Yaḥyā b. ʿUmar. Aḥkām al-Sūq. ʻAlī Makkī, Maḥmūd (ed.). Cairo: Wizārat al-Tarbiya wa-l-Taʿlīm, al-Idārah al-ʻĀmma lil-Thaqāfa, 1956. Also Ḥasan Ḥusnī ʻAbd al-Wahhāb (ed.). Tunis: al-Sharika al-Tūnisīya li l-Tawzīʿ, 1975.
Kohut, Heinz. The Analysis of the Self: A Systematic Approach to the Psychoanalytic Treatment of Narcissistic Personality Disorders. Chicago: University of Chicago Press, 1971.
Laroui, Abdallah. A History of the Maghrib: An Interpretive Essay. Mannheim, Ralph (trans.). Princeton: Princeton University Press, 1977.
Lecker, Michael.“Ḥudhayfa b. Al-Yamān and ‘Ammār B. Yāsir, Jewish Converts to Islam.” Quaderni di Studi Arabi 11 (1993), 149162.
Lecker, Michael. Muslims, Jews, and Pagans: Studies on Early Islamic Medina. Leiden: E. J. Brill, 1995.
Lecker, Michael. “Judaism among the Kinda and the Ridda of the Kinda.” Journal of the American Oriental Society 115, no. 4 (1995), 635650.
Lecker, Michael. “Zayd b. Thābit, ‘A Jew with Two Sidelocks’: Judaism and Literacy in Pre-Islamic Medina (Yathrib).” Journal of Near Eastern Studies 56, no. 4 (October 1997), 259273.
Lecker, Michael. “Glimpses of Muhammad’s Medinan Decade.” In Brockopp, Jonathan E. (ed.), The Cambridge Companion to Muḥammad, 61-79. New York: Cambridge University Press, 2010.
Lecomte, G.A propos de la résurgence des ouvrages d’Ibn Qutayba sur le hadît aux VIe/XIIe et VIIe/XIIIe siècles. Les certificats de lecture du K. Garīb al-Ḥadīt et du K. Islāḥ al-ġalat fī ġarīb al-hadīt li-Abī ʿUbayd al-Qāsim b. Sallām.” Bulletin d’Études Orientales 21 (1968), 347409.
Leslie, D. D., Daye, Yang and Youssef, A.. Islam in Traditional China: A Bibliographical Guide. Sankt Augustin: Monumenta Serica Institute, 2006.
Lowry, Joseph E. (ed. and trans.). The Epistle on Legal Theory. See al-Shāfiʿī, Muḥammad b. Idrīs.
Lowry, Joseph E.. “The Legal Hermeneutics of al-Shāfiʿī and Ibn Qutayba: A Reconsideration.” Islamic Law and Society 11, no. 1 (2004), 141.
Lowry, Joseph E.. Early Islamic Legal Theory: The Risāla of Muḥammad ibn Idrīs al-Shāfiʿī. Leiden: Brill, 2007.
Luxenberg, Christoph. “A New Interpretation of the Arabic Inscription in Jerusalem’s Dome of the Rock.” In Ohlig, Karl-Heinz and Puin, Gerd (eds.), The Hidden Origins of Islam, 125151. Amherst, MA: Prometheus Books, 2010.
Anas, Mālik b., Al-Muwaṭṭaʾ. Sharaf, Ḥasan Abdallāh (ed.). 2 vols. Cairo: Dār al-Rayān li-l-Turāth, 1988. Also: Aḥmad Rātib ʿArmūsh (ed.). Beirut: Dār al-Nafāʾis, 2001; and al-Shaybani’s recension. Beirut: Dār al-Yarmūk, n.d.
Marlowe, Louise. “Scholars.” In McAuliffe, Jane Dammen (ed.), Encyclopaedia of the Qurʾān. Leiden: E. J. Brill, 2001–2005.
Marçais, Georges. Manuel d’art musulman: l’architecture. Paris: A. Picard, 1926.
Melchert, Christopher. “The Adversaries of Aḥmad Ibn Ḥanbal.” Arabica 44 (1997), 234253.
Melchert, Christopher. The Formation of the Sunni Schools of Law, 9th–10th Centuries. CE. Studies in Islamic Law and Society. Leiden: E. J. Brill, 1997.
Melchert, Christopher. “The Early History of Islamic Law.” In Berg, Herbert (ed.), Method and Theory in the Study of Islamic Origins, 293324. Leiden: E. J. Brill, 2003.
Mikhail, Maged. From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. London: I. B. Taurus, 2014.
Mochiri, Malek. “A Pahlavi Forerunner of the Umayyad Reformed Coinage.” Journal of the Royal Asiatic Society of Great Britain and Ireland 2 (1981), 168172.
Mojaddedi, Jawid. The Biographical Tradition in Sufism: The ṭabaqāt Genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon, 2001.
Morimoto, Kosei. The Fiscal Administration of Egypt in the Early Islamic Period. Kyoto: Dohosha, 1981.
Moritz, Bernhard. Arabic Paleography. Cairo: Khedivial Library, 1905.
Motzki, Harald. “The Role of Non-Arab Converts in the Development of Early Islamic Law.” Islamic Law and Society 6 (1999), 293317.
Motzki, Harald. “The Author and His Work in the Islamic Literature of the First Centuries: The Case of ʿAbd al-Razzāq’s Muṣannaf.” Jerusalem Studies in Arabic and Islam 28 (2003), 171201.
Motzki, Harald. “Motzki’s Reliable Transmitter: A Short Answer to P. Gledhill.” Islamic Law and Society, 19, no. 2 (2012), 194199.
Mourad, Suleiman. Early Islam between Myth and History: Al-Ḥasan Al-Baṣrī (d. 110H/728CE) and the Formation of His Legacy in Classical Islamic Scholarship. Leiden: E. J. Brill, 2006.
Muranyi, Miklos. Die Prophetengenossen in der frühislamischen Geschichte. Bonn: Orientalistisches Seminar der Universität Bonn, 1973.
Muranyi, Miklos. Materialien zur mālikitischen Rechtsliteratur. Wiesbaden: Harrassowitz, 1984.
Muranyi, Miklos. Ein altes Fragment medinensischer Jurisprudenz aus Qairawān. Stuttgart: Franz Steiner, 1985.
Muranyi, Miklos. “Das Kitāb al-siyar von Abū Isḥāq al-Fazārī. Das Manuskript der Qarawiyyīn-Bibliothek zu Fas.” Jerusalem Studies in Arabic and Islam 6 (1985), 6391.
Muranyi, Miklos. “Fiqh.” In Gätje, Helmut (ed.), Grundriss der arabischen Philologie. 2 vols., 2:229325. Wiesbaden: Reichert, 1987.
Muranyi, Miklos. “„man ḥalafa ʿalā minbarī āṯiman …”: Bemerkungen zu einem frühen Traditionsgut.” Die Welt des Orients 18 (1987), 92131.
Muranyi, Miklos. ʿAbd Allāh b. Wahb: Leben und Werk. Al-Muwaṭṭaʾ, kitāb al-muḥāraba. Wiesbaden: Harrassowitz, 1992.
Muranyi, Miklos. “Neue Materialien zur tafsīr-Forschung in der Moscheebibliothek von Qairawān.” In Wild, Stefan (ed.), The Qurʾan as Text, 228234. Leiden: E. J. Brill, 1996.
Muranyi, Miklos. Beiträge zur Geschichte der Ḥadīt und Rechtsgelehrsamkeit der Mālikiyya in Nordafrika bis zum 5. Jh. d.H. Wiesbaden: Harrassowitz, 1997.
Muranyi, Miklos. “Die frühe Rechstslitertur zwischen Quellenanalyse und Fiktion,” Islamic Law and Society 4 (1997), 224241.
Muranyi, Miklos. “Das Kitāb Aḥkām Ihn Ziyād über die Identifizierung eines Fragmentes in Qairawān (qairawāner Miszellaneen V)”. Zeitschrift der Deutschen morgenländischen Gesellschaft 148, no. 2 (1998), 241260.
Muranyi, Miklos. Die Rechtsbücher des qairawāners Saḥnūn b. Saʿīd: Entstehungsgeschichte und Werküberlieferung. Stuttgart: Franz Steiner, 1999.
Muranyi, Miklos. “A Unique Manuscript from Kairouan in the British Library: The Samāʿ-work of Ibn al-Qāsim al-ʿUtaqī and Issues of Methodology.” In Berg, Herbert (ed.), Method and Theory in the Study of Islamic Origins, 325368. Leiden: E. J. Brill, 2003.
Muranyi, Miklos. “Visionen des Skeptikers.” Der Islam 81, no. 2 (2004), 206217.
Nawas, John. “A Profile of the mawālī ʿulamāʾ.” In Bernards, Monique and Nawas, John (eds.), Patronate and Patronage in Early and Classical Islam, 454480. Leiden: E. J. Brill, 2005.
Nawas, John. “The Birth of an Elite: mawālī and Arab ʿulamāʾ.” Jerusalem Studies in Arabic and Islam 31 (2006), 7491.
Nevo, Yehuda D. and Koren, Judith. Crossroads to Islam: The Origins of the Arab Religion and the Arab State. Amherst, NY: Prometheus Books, 2003.
Newby, Gordon. “Observations about an Early Judaeo-Arabic.” Jewish Quarterly Review, New Series, 61, no. 3 (Jan. 1971), 212221.
Newby, Gordon. A History of the Jews of Arabia: From Ancient Times to Their Eclipse under Islam. Columbia: University of South Carolina Press, 1988.
Newby, Gordon. The Making of the Last Prophet. A Reconstruction of the Earliest Biography of Muhammad. Columbia: University of South Carolina Press, 1989.
Oakes, Len. Prophetic Charisma: The Psychology of Revolutionary Religious Personalities. Syracuse, NY: Syracuse University Press, 1997.
Ohlig, Karl-Heinz, and Puin, Gerd. The Hidden Origins of Islam. Amherst, MA: Prometheus Books, 2010.
O’Leary, De Lacy. Short History of the Fatimid Khalifate. London: Kegan Paul, 1923.
Ossendorf-Conrad, Beatrix. Das “K. al-Wāḍiḥa” des ʿAbd al-Malik b. Ḥabīb: Edition und Kommentar zu Ms. Qarawiyyīn 809/40 (Abwāb al-Ṭahāra). Beiruter Texte und Studien, 43. Stuttgart: Franz Steiner Verlag, 1994.
Patton, Walter Melville. Aḥmed ibn Hạnbal and the Miḥna. Leiden: E. J. Brill, 1897.
Pertsch, W. Die arabischen Handschriften der herzoglichen Bibliothek zu Gotha. 5 vols. Gotha: Perthes, 1877–1892.
Popp, Volker. “The Early History of Islam, Following Inscriptional and Numismatic Testimony.” In Ohlig, Karl-Heinz and Puin, Gerd, The Hidden Origins of Islam, 17124. Amherst, MA: Prometheus Books, 2010.
Pregill, Michael. “Isrāʿīlīyāt, Myth, and Pseudepigraphy: Wahb. B. Munabbih and the Early Islamic Versions of the Fall of Adam and Eve.” Jerusalem Studies in Arabic and Islam 34 (2008), 215284.
Pringle, Denys. The Defense of Byzantine Africa from Justinian to the Arab Conquest. Oxford: Oxford University Press, 1981.
Puin, Gerd. Der Dīwān von ʿUmar ibn al-Ḫaṭṭāb: ein Beitrag zur frühislamischen Verwaltungsgeschichte. Bonn: Rheinischen Friedrich-Wilhelms-Universität, 1970.
al-Qāḍī, Wadād. “Early Islamic State Letters. The Question of Authenticity.” In Cameron, Averil and Conrad, Lawrence I. (eds.), The Byzantine and Early Islamic Near East, Vol. 1: Problems in the Literary Source Material, 215275. Princeton: Darwin Press, 1992.
Rāġib, Yūsuf, “Lettres nouvelles de Qurra b. Šarīk.” Journal of Near Eastern Studies 3, no. 40 (1981), 173187.
Rāġib, Yūsuf. “Un papyrus arabe de l’an 22 de l’hégire.” In Alleaume, Ghislaine, Denoix, Sylvie, and Tuchscherer, Michel (eds.), Histoire, archéologies et littératures du monde musulman: mélanges en l’honneur d’André Raymond, 363372. Cairo: Institut Francais d’Archéologie Orientale, 2009.
Rāġib, Yūsuf. “Les premiers documents arabes de l’ére musulmane.” In Zuckerman, Constantine (ed.), Constructing the Seventh Century, 679726. Paris: Assocation des Amis du Centre d’Histoire et Civilisation de Byzance, 2013.
Rapoport, Yossef. “Malik ibn Anas (d. 179/795).” In Powers, David, Spectorsky, Susan, and Arabi, Oussama (eds.), Islamic Legal Thought: A Compendium of Muslim Jurists, 2741. Leiden: E. J. Brill, 2013.
Reynolds, Dwight (ed.). Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley: University of California Press, 2001.
Rippin, Andrew. “Tafsīr Ibn ʿAbbās and Criteria for Dating Early tafsīr Texts.Jerusalem Studies in Arabic and Islam 18 (1994), 3883.
Rippin, Andrew. Muslims: Their Religious Beliefs and Practices. 4th ed. New York: Routledge, 2011.
Ritter, Helmut. “Philologika II.” Der Islam 17 (1928), 249–57.
Robinson, Chase. ʿAbd al-Malik. Oxford: Oneworld, 2005.
Rosenthal, Franz. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. Leiden: Brill, 1970.
Rosenthal, Franz. “History and the Qurʾān.” In McAuliffe, Jane Dammen (ed.), Encyclopaedia of the Qurʾān. Leiden: E. J. Brill, 2001–2005.
Sadeghi, Behnam. The Logic of Lawmaking in Islam: Women and Prayer in the Legal Tradition. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2013.
Sadeghi, Behnam, and Bergmann, U.. “The Codex of a Companion of the Prophet and the Qurʾan of the Prophet.” Arabica 57 (2010), 343436.
Ṣafiyya, Jāsir Abū. Bardiyyāt Qurra b. Sharīk al-ʿAbsī. Riyadh: King Faysal Institute for Islamic Research and Studies, 2004.
Safran, Nina. “The Sacred and Profane in Islamic Cordoba.” Comparative Islamic Studies 1 (2007), 2141.
Saleh, Walid. “Marginalia and Peripheries: A Tunisian Historian and the History of Quránic Exegesis.” Numen 58 (2011), 284313.
Sammoud, Hamadi. “Un exégète oriental en Ifriqiya: Yahyâ Ibn Sallâm (742–815).” Revue de l’Institut des Belles Lettres Arabes 33 (1970), 227242.
Saunders, Paula. Ritual, Politics, and the City in Fatimid Cairo. Albany: State University of New York Press, 1994.
Sayeed, Asma. Women and the Transmission of Religious Knowledge in Islam. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2015.
Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford: Clarendon, 1950.
Schacht, Joseph. An Introduction to Islamic Law. Oxford: Clarendon, 1964.
Schacht, Joseph. “On Some Manuscripts in the Libraries of Kairouan and Tunis.” Arabica 14 (1967), 225258.
Schoeler, Gregor. “Die Frage der schriftlichen oder mündlichen Überlieferung der Wissenschaften im Islam.” Der Islam 62 (1985), 201230.
Schoeler, Gregor. Charakter und Authentie der muslimischen Überlieferung über das Leben Mohammeds. Berlin: de Gruyter, 1996.
Schoeler, Gregor. “Foundations for a New Biography of Muḥammad: The Production and Evaluation of the Corpus of Traditions from ‘Urwah b. al-Zubayr.” In Berg, Herbert (ed.), Method and Theory in the Study of Islamic Origins, 2128. Leiden: E. J. Brill, 2003.
Schoeler, Gregor. The Genesis of Literature in Islam: From the Aural to the Read. Trans. and expanded by Toorawa, Shawkat. The New Edinburgh Islamic Surveys. Edinburgh: Edinburgh University Press, 2009.
Schoeller, Marco. “Post-Enlightenment Academic Study of the Qurʾān.” In McAuliffe, Jane Dammen (ed.), Encyclopaedia of the Qurʾān. Leiden: E. J. Brill, 2001–2005.
Schultz, Warren. “The Monetary History of Egypt, 642–1517.” In Petry, Carl F. (ed.), The Cambridge History of Egypt, vol. 1, 318338. Cambridge: Cambridge University Press, 1998.
Schwartz, Werner. Die Bibliothek der großen Moschee von al-Qayrawān, Tunesien: Vorarbeiten zu ihrer Geschichte. Unpublished thesis. Fachhochschule für Bibliotheks- und Dokumentationswesen, Cologne, 1986.
Sears, Stuart D.The Sasanian Style Coins of ‘Muhammad’ and Some Related Coins.” Yarmouk Numismatics 7 (1997), 717.
Sezgin, Fuat. Geschichte des arabischen Schrifttums. 9 vol. Leiden: E. J. Brill, 1967–1984.
Shabbuh, Ibrahim. “Sijill qadīm li-maktabat jāmiʿ al-Qayrawān.” Revue de l’Institut des Manuscrits Arabes 2 (1956), 339372.
al-Shāfiʿī, Muḥammad b. Idrīs. Al-Risāla. Shākir, Aḥmad (ed.), second printing (Cairo: [n.p.], 1979. Translated as The Epistle on Legal Theory. Joseph E. Lowry (ed. and trans.). New York: New York University Press, 2013.
al-Sījīstānī, Abū Dāwūd. Masāʾil al-Imām Aḥmad. Awād Allāh b. Muḥammad, Abū Muʿādh Ṭāriq b. (ed.). Cairo: Maktabat Ibn Taymiyya, 1999.
Sijpesteijn, Petra. “Arabic Papyri and Other Documents from Current Excavations in Egypt, with an Appendix of Arabic Papyri and Some Written Objects in Egyptian Collections.” Bardiyyat, Newsletter of the International Society for Arabic Papyrology 2 (2007), 1023.
Sinai, Nicolai. “When Did the Consonantal Skeleton of the Quran Reach Closure?Bulletin of the School of Oriental and African Studies 77, no. 2 (2014), 273292 and 77, no. 3 (2014), 509–521.
Sourdel-Thomine, Janine, and Sourdel, Dominique. “Nouveaux documents sur l’histoire religieuse et sociale de Damas au moyen age.” Revue des Études Islamiques 32 (1964), 125.
Spectorsky, Susan. Chapters on Marriage and Divorce: Responses of Ibn Ḥanbal and Ibn Rāhwayh. Austin: University of Texas Press, 1993.
Sundelin, Lennart. “Introduction: Papyrology and the Study of Early Islamic Egypt.” In Sundelin, and Sijpesteijn, Petra (eds.), Papyrology and the History of Early Islamic Egypt, 119. Leiden: E. J. Brill, 2004.
al-Suyūṭī, Jalāl al-Dīn. Ḥusn al-Muḥāḍara. 2 vols. Beirut: Dār al-Kutub al-ʿIlmiyya, 1997.
al-Ṭabarī, Muḥammad b. Jarīr. Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. 13 vols. Beirut: Dār al-Kutub al-ʿIlmiyya, 1999.
Takim, Liyakat. The Heirs of the Prophet: Charisma and Religious Authority in Shi’ite Islam. Albany: State University of New York Press, 2007.
Talbi, Mohamed. Tarajim Aghlabiyya (Biographies Aghlabides). Tunis: University of Tunis, 1968.
Thiessen, Wesley. The Formation of the Mudawwana. Ph.D. dissertation, University of Victoria, 2014.
Thomas, David, and Roggema, Barbara (eds.). Christian Muslim Relations: A Bibliographical History. Volume 1: 600900. Leiden: E. J. Brill, 2009.
al-Tirmidhī, Muḥammad b. ʿĪsā. al-Jāmiʿ al-Ṣaḥīḥ wa-huwa Sunan al-Tirmidhī. 5 vols. Beirut: Dār al-Kutub al-ʿIlmiyya, 2000.
Touati, Houari. Islam and Travel in the Middle Ages. (Cochrane, Lydia, trans.) Chicago: University of Chicago Press, 2010.
Toorawa, Shawkat M. Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture: A Ninth-Century Bookman in Baghdad, Routledge Curzon Studies in Arabic and Middle-Eastern Literatures 7. London: Routledge, 2005.
al-ʿUsh, Muḥammad Abu l-Faraj. Monnaies Aġlabides étudiées en relation avec l’histoire des Aġlabides. Damascus: Institut Français de Damas, 1982.
al-ʿUtbī, Muḥammad. Kitāb al-ḥajj [from the ʿUtbiyya]. Muranyi, Miklos (ed.). Beirut: Dār Ibn Ḥazm, 2007.
van Koningsveld, P. S. Levinus Warner and His Legacy. Three Centuries Legatum Warnerianum in the Leiden University Library. Leiden: E. J. Brill, 1970.
von Bothmer, Hans-Casper Graf. “Architekturbilder im Koran: eine Prachthandschrift der Umayyadenzeit aus dem Yemen.” Pantheon 45 (1987), 420.
von Bothmer, Hans-Casper Graf. “Masterworks of Islamic Book Art: Koranic Calligraphy and Illumination in the Manuscripts Found in The Great Mosque in Sanaa.” In Daum, W. (ed.), Yemen: 3000 Years of Art and Civilization in Arabia Felix, 178181. Innsbruck: Pinguin-Verlag, 1987.
von Bredow, Mathias. Der heilige Krieg (Ğihād) aus der Sicht der mālikitischen Rechtsschule. Beirut: Fritz Steiner Verlag, 1994.
Walker, J. A Catalogue of the Muhammadan Coins in the British Museum. Volume I: Arab-Sassanian Coins. London: British Museum, 1941.
Weber, Max. Max Weber on Charisma and Institution Building. Eisenstadt, S. N. (ed.). Chicago: University of Chicago Press, 1968.
Wensinck, Arendt J. Concordance et indices de la tradition musulmane. 8 vols. Leiden: E. J. Brill, 1936–1988.
Whelan, Estelle. “Forgotten Witness: Evidence for the Early Codification of the Qurʾān.” Journal of the American Oriental Society 118, no. 1 (1998), 114.
Yaḥyā b. Sallām al-Baṣrī, . Tafsīr al-Qurʾān. Shalabi, Hind (ed.). 2 vols. Beirut: Dar al-kotob al-ilmiyah, 2004.
Younes, Khaled Mohamed Mahmoud. Joy and Sorrow in Early Muslim Egypt: Arabic Papyrus Letters, Text and Content. Ph.D. dissertation, Leiden University, 2013. https://openaccess.leidenuniv.nl/handle/1887/21541.
Zaman, Muhammad Qasim. Religion and Politics under the Early ʻAbbāsids: The Emergence of the Proto-Sunnī Elite. Islamic History and Civilization. Studies and Texts, vol. 16. Leiden: E. J. Brill, 1997.
Zayd, Nasr Hamid Abu. al-Imām al-Shāfiʿī wa-taʾsīs al-aydiyūlūjiyya al-wasaṭiyya. Cairo: Sīnā li-l-Nashr, 1992.
Zellentin, Holger Michael. The Qurʾān’s Legal Culture: The Didascalia Apostolorum as a Point of Departure. Tübingen: Mohr Siebeck, 2013.
Zuckerman, Constantine (ed.). Constructing the Seventh Century. Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2013.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.