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The Assise Sur La Ligece and the Commune of Acre1

Published online by Cambridge University Press:  29 July 2016

Jonathan Riley-Smith*
Affiliation:
University of St. Andrews

Extract

No law of the Kingdom of Jerusalem and few incidents in its constitutional history have received so much attention from recent historians as the Assise sur la ligece and the establishment of the Commune of Acre. But perhaps for the reason that a great achievement of the last few years has been the delineation of the twelfth-century monarchy, the later history of the Assise and its practical application in a series of disputes between the government and the baronage have not received much attention. The sources for the Assise all date from the middle years of the thirteenth century, by which time the Palestinian jurists' interpretation of it was at the end of a long period of development; and there is something to be said for trying to trace its history from that moment towards the end of the twelfth century when it became the basis for baronial resistance to the crown. In this paper, therefore, I will study the law's development from the reign of Aimery (1198-1205). I will argue that it was in the course of a dispute between that king and Ralph of Tiberias that the Assise was interpreted in such a way as to justify open opposition to arbitrary acts by the king; that this interpretation was used with most success early in 1229, during the Crusade of the Emperor Frederick II; but that, as far as the Kingdom of Jerusalem was concerned, the creation of the Commune of Acre in 1231-2 coincided with its final failure, and events at that time revealed inherent weaknesses in its use as an instrument of resistance. It follows that the detailed treatment of the law by Philip of Novara and John of Jaffa some decades later is a further demonstration of their fascinating but essentially unrealistic vision.

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Copyright © Fordham University Press 

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References

2 For the Assise sur la ligece, see Grandclaude, M., Étude critique sur les livres des Assises de Jérusalem (Paris 1923) 151–3 and ‘Liste d'Assises remontant au premier royaume de Jérusalem (1099-1187),’ Mélanges Paul Fournier (Paris 1929) 339; L. La Monte, J., Feudal Monarchy in the Latin Kingdom of Jerusalem (Cambridge, Mass. 1932) 21–5; Prawer, J., 'La noblesse et le régime féodal du royaume latin de Jérusalem,’ Le moyen ǎge 65 (1959) 6473; Richard, J., 'Pairie d'Orient latin,’ Revue historique de droit français et étranger sér. 4 28 (1950) 76–7; Mayer, H. E., Geschichte der Kreuzzüge (Stuttgart 1965) 117, 150-1. For the Commune of Acre, see L. La Monte, J., 'The Communal Movement in Syria in the Thirteenth Century,’ Haskins Anniversary Essays (Boston/New York 1929) 124–8; Prawer, J., ‘Estates, Communities and the Constitution of the Latin Kingdom’ Proceedings of the Israel Academy of Sciences and Humanities, ii, no. 6 (1966) 1–27 (the only study so far to associate the Assise with the Commune); H. E. Mayer, ‘On the Beginnings of the Communal Movement in the Holy Land: The Commune of Tyre,’ Traditio 24 (1968) 443-5.Google Scholar

3 In Cyprus there were two further applications of the Assise, one of them certainly in 1232-3, the other probably in the early 1230s. Google Scholar

4 John of Ibelin-Jaffa, ‘ Livre ,’ ed. Beugnot, Comte, Recueil des historiens des croisades, Lois 1.215.Google Scholar

5 Richard, ('Pairie,’ 76-7) has suggested that it was Baldwin III who took action against Gerard, although for reasons unconnected with the dispossession of a rear-vassal. The jurists only mentioned Amalric.Google Scholar

6 The reference could be to men-at-arms serving in the garrisons of castles and towns. Google Scholar

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8 See Ibelin-Jaffa, Ibelin-Jaffa, 313-22. John (313) envisaged the possibility that a vassal might already have made ligece elsewhere, but he also stated (314) that he ought to make it to the chief lord.Google Scholar

9 John of Ibelin-Jaffa, 317-20; Philip of Novara, 526-7. Google Scholar

10 See Prawer, J., ‘Les premiers temps de la féodalité dans le royaume latin de Jérusalem,Tijdschrift voor rechtsgeschiedenis 22 (1954) 418–21.Google Scholar

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12 John of Ibelin-Jaffa, 254.Google Scholar

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17 See especially, John of Ibelin-Jaffa, 333-4. Google Scholar

18 These seem to have been refusal of esgart on escheat or esgart of court, or failure to hold to the decision of a court by esgart, conoissance or recort, or failure to pay what was due on a money fief, or to support by holding court a vassal deprived of his fief by another or banishment. For Cypriot demands for payment on a money fief, see John of Ibelin-Jaffa, 326. Google Scholar

19 John of Ibelin-Jaffa, 323-9, 332-5, 387-8; Philip of Novara, 516-8, 527-8. It is not clear how many a lord should be formally summoned before the withdrawal of service was justified. John of Ibelin-Jaffa (389-90) wrote that the lord should be summoned ‘several times’ in court; but it seems that appeals were generally made three times. John of Ibelin-Jaffa, 326; Philip of Novara, 508, 510, 528. It has been rightly pointed out that in all cases known in which the Assise was raised the crown was involved. Prawer ‘La noblesse,’ 70. Google Scholar

20 Ralph had become Lord of Tiberias by March 1198. Regesta regni Hierosolymitani, 10971291, comp. Röhricht, R. (Innsbruck 1893/1904) nos. 740, 747; ‘Les Lignages d'Outremer', ed. Beugnot, Comte, Recueil des historiens des croisades. Lois 2.455.Google Scholar

21 Regesta Hier. nos. 717, 720-2, 722a, 724, 727, 733, 735, 740b, 743-4, 747, 821, 853, 892, 898, 930, 933-4.Google Scholar

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23 See Runciman, S., A History of the Crusades (Cambridge 1951-5) 2 passim. Google Scholar

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27 Philip of Novara, 521-2, 536; John of Ibelin-Jaffa, 25-6, 429. Google Scholar

28 Philip of Novara, 521, 523, 536; John of Ibelin-Jaffa, 429. Google Scholar

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30 Grandclaude, , Étude critique, 4650; Richard, J. Le royaume latin de Jérusalem (Paris 1953) 203.Google Scholar

31 Grandclaude, , op. cit. 120–3.Google Scholar

32 I would follow Prawer, J. ('Étude sur le droit des Assises de Jérusalem,’ Revue historique de droit français et étranger, sér. 4, 39-40 ( 1961-2), 39 [1961] 522 n. 2) in doubting the thesis of M. Grandclaude (‘Caractère du “Livre au roi”’, Revue historique de droit français et étranger, sér. 4, 5 [1926] 308-14.)Google Scholar

33 Livre au roi,’ 609, 634.Google Scholar

34 Livre au roi,’ 623. See also 624.Google Scholar

35 The word ‘accroire’ seems to have meant to exercise rather than to increase. See its use in the narrative of the writer of ‘Eracles’ (2.203) concerning Henry of Champagne's claims on patriarchal elections. Google Scholar

36 Livre au roi,’ 607.Google Scholar

37 Livre au roi,’ 624.Google Scholar

38 The assise was attributed to Baldwin II, but there seems to be much to support the views of Prawer, (‘Étude’ [suite] 38-42). Google Scholar

39 See Philip of Novara, 487-8; John of Ibelin-Jaffa, 158-62, 303-5, 307-10. See also Prawer, ‘Étude’ (suite) 36. Google Scholar

40 Livre au roi,’ 616-7. I have followed a slightly different arrangement to that in the treatment by Prawer ('Étude,’ 525-6).Google Scholar

41 Prawer, , op. cit., passim. Google Scholar

42 Prawer, , op. cit., 523 n. 16. See also note c. of Beugnot to ‘Livre au roi,’ 616.Google Scholar

43 See sepecially Jolliffe, J. E. A., Angevin Kingship (2nd ed., London 1963) 5086.Google Scholar

44 Philip of Novara, 487-8; John of Ibelin-Jaffa, 158-62, 303-5, 307-10. Google Scholar

45 Except perhaps for the occupation of Jaffa by Baldwin IV during the rebellion of Guy of Lusignan in 1184. Google Scholar

46 Coins were being minted by individual barons. See Schlumberger, G., Numismatique de l'Orient latin (Paris 1878-82) 114.Google Scholar

47 See below, at nn. 52 and 75. Google Scholar

48 Aimery was in Tyre in August 1198 and Ralph was with him. Cart. gen. Hosp., no. 1032. Google Scholar

49 There are four versions of this incident. In three of them, two assailants are mentioned, but the fourth, the most circumstantial, gives the number of German knights as four. ‘Eracles,’ 2.224, 228-9; Ernoul, 310-11. Google Scholar

50 Eracles,’ 2.228-9 (see also 224); Ernoul, 310-11.Google Scholar

51 Eracles,’ 2.216.Google Scholar

52 The last occasion that Ralph witnessed one of Aimery's charters was in October 1198: L. de Mas Latrie, Histoire de l'ǐle de Chypre sous le règne des princes de la maison de Lusignan, (Paris 1852-61) 2.24-5. One phrase in the document seems to suggest that Aimery was still ill.Google Scholar

53 Eracles,’ 2.230 (see 224); Ernoul, 311.Google Scholar

54 This is clear from the accounts of Philip of Novara (518) and John of Ibelin-Jaffa (327-8). The writers of ‘Eracles’ (2.224) and Ernoul (311) reported that Aimery had no proof of Ralph's guilt. Google Scholar

55 Prawer, , ‘Estates,’ 4ff.Google Scholar

56 He seems to have said that he was prepared to defend himself in a judicial duel against anyone who cared to accept his challenge, from a kitchen scullion to the king himself. Google Scholar

57 This is not clear, for surely Ralph would have been banished anyway. Google Scholar

58 Philip of Novara, 518, 528-9; John of Ibelin-Jaffa, 327-8. From October 1198-August 1200 there survives no charter from Aimery witnessed by his vassals. Regesta Hier., nos. 747-774; but see no. 761a which has survived only in an abstract. Google Scholar

59 See especially John of Ibelin-Jaffa, 327. It is, however, curious that the writers of ‘Eracles’ (2.224, 230) and Ernoul (311) did not mention Ralph's resistance. Google Scholar

60 He is not to be found back in the Kingdom of Jerusalem until 1207. Regesta Hier. no. 821. Google Scholar

61 See John of Ibelin-Jaffa, 328. Google Scholar

62 Les Gestes des Chiprois’, Recueil des historiens des croisades. Documents Arméniens, 2.682. It is important to remember that from his wife's death until he was personally received in Acre, Frederick was not, and could not be in law, regent of Jerusalem.Google Scholar

63 See Hill, , Cyprus, 2.94100; Runciman, Crusades, 3.179-83.Google Scholar

64 Runciman, , Crusades , 3.184–9; C. Van Cleve, T., ‘The Crusade of Frederick II,’ in Setton, Crusades, 2.429-62. For the ‘self-coronation’ of Frederick II, see Mayer, ‘Ponti-fikale,’ 200-10.Google Scholar

65 Philip of Novara (517, 528) made it clear that the fiefs involved were in or around Acre. Google Scholar

66 Philip of Novara, 517, 528; John of Ibelin-Jaffa, 325. Google Scholar

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69 John of Ibelin-Jaffa, 112-3, 325-6. Google Scholar

70 See Richard, Le royaume latin, 238-9; Hill, Cyprus, 2.108. Google Scholar

71 John of Jaffa, 112. See also the additional evidence below n. 73. Google Scholar

72 John of Ibelin-Jaffa, 326. Google Scholar

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74 Regesta Hier., nos. 1003-14. See no. 1002.Google Scholar

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76 Eracles,’ 2.388-91.Google Scholar

77 See Prawer, , ‘Estates,’ 2022. Mayer, H. E. in a review of Prawer's ‘Estates’ (in Vierteljahrschrift für Sozial- und Wirtschaftsgeschichte, 54 [ 1967] 111) has suggested that the Confraternity of St. Andrew was originally founded in Jerusalem.Google Scholar

78 See Prawer, , op. cit. 22.Google Scholar

79 Eracles,’ 2.391-2.Google Scholar

80 Prawer, , ‘Estates,’ 23–5.Google Scholar

81 Gestes des Chiprois,’ 707.Google Scholar

82 Gestes des Chiprois,’ 722.Google Scholar

83 Gestes des Chiprois,’ 724.Google Scholar

84 There are difficulties connected with these. See Prawer ‘Estates,’ 24-5. But the ‘syndics’ of the ‘maiores consules’ may have represented the members of the High Court within the Commune: in Italian cities the knights, the ‘maiores’ were differentiated from the craftsmen and town-dwelling peasantry, the ‘minores.’ For a later syndic of the High Court, see Codice diplomatico del sacro militare ordine gerosolimitano oggi di Malta, ed. Lucca, S. Pauli 1733-7) 1.157-61. For the view that the High Court continued in being, see below at n. 110.Google Scholar

85 See Mayer, Communal Movementpassim; La Monte, ‘Communal Movement,’ 122-4; Prawer, ‘Estates,’ 27-36.Google Scholar

86 Prawer, , ‘Estates,’ 23.Google Scholar

87 Presumably neither Odo of Montbéliard nor Balian of Sidon became members of the Commune, so I have omitted the fiefs of Tiberias and Sidon. Google Scholar

88 See particularly the statement of Philip of Novara that the imperial ban ran in Tyre. ‘Gestes des Chiprois,’ 731. Also Regesta Hier., no. 1086. Google Scholar

89 Regesta Hier. no. 1107.Google Scholar

90 Gestes des Chiprois ,’ 728-30. See ‘Annales de Terre Sainte,’ ed. Röhricht, R. and Raynaud, G., in Archives de l'Orient latin, 2 (1884) 441. Richard was backed by the Hospitallers and some burgesses whose leaders included a William of Conches, probably a member of one of the most important families in the city. These men seem to have entered into a conjuratio to restore him to power. For date, see Riley-Smith, J. S. C., The Knights of St. John in Jerusalem and Cyprus (London 1967) 179-80.Google Scholar

91 Acte de soumission des barons du royaume de Jérusalem à Frédéric II (7 Mai 1241), ed. Röhricht, R., in Archives de l'Orient latin, 1 (1881) 402–3; Urkunden zur älteren Handels- und Staatsgeschichte der Republik Venedig mit besonderer Beziehung auf Byzanz und die Levante, ed. Tafel, G. L. F. and Thomas, G. M. (Vienna 1856-7) No. 299, p. 355.Google Scholar

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94 Cart. gen. Hosp. nos. 2015, 2033. See also the ‘Livre des Assises de la Cour des Bourgeois,’ (ed. Beugnot, Comte, Recueil des historiens des Croisades. Lois 2) if the date of 1240-44 given for its composition by Prawer, J. (L'établissement des coutumes du marché à St. Jean d'Acre et la date du composition du Livre des Assises des Bourgeois,’ Revue historique de droit français et étranger, sér. 4, 29 (1951) 346–8) is correct.Google Scholar

95 Prawer, , ‘Estates,’ 14-27.Google Scholar

96 John of Ibelin-Jaffa, 26. Google Scholar

97 Livre des Assises de la Cour des Bourgeois,’ 225.Google Scholar

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99 Cart. gen. Hosp. no. 116.Google Scholar

100 Cartulaire de l'église du St. Sépulcre de Jérusalem, ed. Rozière, E. de (Paris 1849), nos. 56, 59, 60.Google Scholar

101 Cart. gen. Hosp. no. 422. Other possible examples of combined meetings may be found in Cart. St. Sépulcre, no. 33; Tabulae ordinis Theutonici, ed. Strehlke, E. (Berlin 1869) no.16.Google Scholar

102 William of Tyre, 1110. It is interesting and perhaps suggestive that the translation of ‘Eracles’ made no reference to the people. See also the decision made in 1153 to besiege Ascalon ‘communicato tam majorum quam minorum consilio.’ William of Tyre, 794-5. Google Scholar

103 For later combined meetings: 1250: ‘Abrégé du Livre des Assises de la Cour des Bourgeois,’ ed. Beugnot, Comte, Recueil des historiens des croisades. Lois , 2.246-9: 1269: ‘Documents relatifs à la successibilité au trǒne et à la régence,’ ed. Beugnot, Comte, Recueil des historiens des croisades. Lois, 2.415: 1276: ‘Eracles,’ 2.474.Google Scholar

104 Doc. rel. succ,’ 399, although John did refer to the attempt to appoint Philip of Maugustel in 1233.Google Scholar

105 Eracles,’ 2.389. It has been suggested that the barons would have felt that the Emperor could not undo by letters what he had done in person in the High Court. Prawer, ‘Estates,’ 19. But this argument, presented by John of Caesarea when he justified resistance to Philip of Maugustel in 1233, was of doubtful legality, and there is some evidence that it was the violence of the Commune rather than the validity of John's arguments that prevented Philip's appointment. ‘Gestes des Chiprois,’ 721-2; ‘Doc. rel. succ.’ 399.Google Scholar

106 Eracles,’ 2.390.Google Scholar

107 Epistolae saeculi XIII e regestis pontificium Romanorum selectae (Monumenta Germaniae historica, 1893-4) 1. nos. 656, 674.Google Scholar

108 See below at n. 123. Google Scholar

109 Doc. rel. succ.’ 399. See ‘Gestes des Chiprois,’ 722.Google Scholar

110 Doc. rel. succ.’ 399.Google Scholar

111 Gestes des Chiprois,’ 721-2; ‘Doc. rel. succ.’ 399.Google Scholar

112 Balian of Sidon was entitled bailli in a document of 28 September 1231. Cart. gen. Hosp., no. 1996. After that date and before October 1233 neither he nor Odo seem to have used the title. Cart. gen. Hosp., nos. 2001-3, 2033; Mas Latrie, Chypre, 3.633-6.Google Scholar

113 Cart. gen. Hosp. no. 2067 — although this is the only documentary reference to his bailliage. Google Scholar

114 Eiacles,’ 2.395; ‘Gestes des Chiprois,’ 711. The second source put the capture of the ships after the battle of Casal Imbert, but this is unlikely.Google Scholar

115 Gestes des Chiprois,’ 722; ‘Doc. rel. succ.’ 399.Google Scholar

116 Ep. saec. 1. nos. 649-50.Google Scholar

117 Ep. saec. 1. nos. 578, 593-4, 656-7, 673-5, ‘Eracles,’ 2.406-7. See also ‘Acte de soumission’ of 1241.Google Scholar

118 Bulst, M. L. ('Zur Geschichte der Ritterorden und des Königreichs Jerusalem im 13. Jahrhundert bis zur Schlacht bei La Forbie am 17. Okt. 1244,’ Deutsches Archiv 22 (1966) 215, n. 56) has resurrected the suggestion that the appointment of Alice of Cyprus as bailli and the capture of Tyre should be dated to 1242. The arguments used do not seem to me to be strong enough to outweigh my belief that the actions of the baronage in these incidents are incomprehensible unless Conrad of Jerusalem had attained his majority: he came of age in 1243.Google Scholar

119 Urkunden Venedig, no. 299 (355).Google Scholar

120 Gestes des Chiprois,’ 731-2; ‘Doc. rel. succ.’ 400; Urkunden Venedig, no. 299 (355). But see ‘Eracles,’ 2.420.Google Scholar

121 See Richard, , ‘Pairie’ passim. Google Scholar

122 Eracles,’ 2.390. ‘De quoi entre les autres establissement et les assises, y est ceste assise que seignor ne puet ne doit dessaisir son home sanz esgart de cort.’Google Scholar

123 Eracles,’ 2.393.Google Scholar

124 There are many examples, but perhaps the best is in a description of how Hugh of Antioch-Lusignan required the kingdom ‘as homes et à la gent de Acre.’ ‘Doc. rel. succ.’ 415. Cf. the description of the Commune by the writer of ‘Eracles’ (2.406) as ‘la comunauté des gens do roiaume de Jerusalem.’ Google Scholar

125 Eracles,’ 2.394.Google Scholar

126 Eracles,’ 2.393-4.Google Scholar

127 Eracles,’ 2.394; ‘Gestes des Chiprois,’ p. 704.Google Scholar

128 See Richard of San Germano, 'Chronica,’ Rerum italicarum scriptores. New Series vii, 2, 181.Google Scholar

129 Eracles,’ 2.395; ‘Gestes des Chiprois,’ 705-6, 707-8.Google Scholar

130 That the Commune had been founded late in 1231 is clear from the statement by the writer of ‘Eracles’ (2.392) that the news of its establishment was sent to John of Beirut while he was still in Cyprus. Google Scholar

131 Eracles,’ 2.392, 393.Google Scholar

132 See ‘ Eracles,’ 2.391.Google Scholar

133 See Prawer, ‘Estates,’ 36-9; La Monte, ‘Communal Movement,’ 128-9.Google Scholar