Elsevier

Journal of Business Research

Volume 82, January 2018, Pages 320-329
Journal of Business Research

Consumption of products from heritage and host cultures: The role of acculturation attitudes and behaviors

https://doi.org/10.1016/j.jbusres.2017.09.011Get rights and content

Abstract

Prior research ignores the specific role of acculturation attitudes in predicting acculturation behaviors and consumption choices across public and private life domains. The study uses self-administered questionnaires to collect data from 530 Turkish-Dutch respondents. The findings underscore the overall significance of investigating domain-specific (public vs. private) acculturation attitudes and subsequent acculturation behaviors. Enculturation (acculturation) behaviors function as a mediating variable in the relationship between acculturation attitudes and consumption of food and entertainment products from the heritage (host) culture. The study is one of the first to investigate the simultaneous effects of acculturation attitudes and acculturation behaviors on the choice to consumer foods and entertainment products from both heritage and host cultures. The article provides managerial implications and future research directions.

Introduction

International migration levels are rising in the U.S.A. (Jamal, Peñaloza, & Laroche, 2015) and in Europe (Eurostat, 2015) and large ethnic-minority subcultures exist across the Western world (Jamal, 2003). The issues of cultural differences, interaction and change are at the heart of ethnic marketing research and practice (Jamal et al., 2015).

Consumer research uses the assimilation or melting pot model (Gordon, 1964, Wallendorf and Reilly, 1983) — which assumes that each ethnic minority group will blend into the host society — to determine whether immigrants' consumption patterns reflect their culture of origin or their culture of residence. However, empirical studies show that the assimilation process is more than a linear progression from one culture to another (Laroche, Kim, Hui, & Joy, 1996) and that assimilation is only a small part of the total acculturation phenomenon (Gentry, Jun, & Tansuhaj, 1995), which refers to the notion of culture change that takes place as a result of contact with culturally dissimilar people and environments (Laroche & Jamal, 2015).

Consumer research implicitly acknowledges that immigrants engage not only in acculturation but also in enculturation, which is the process of learning one's own culture (Schwartz, Unger, Zamboanga, & Szapocznik, 2010). Cleveland, Laroche, Pons, and Kastoun (2009), for example, report that immigrants “reside in a two-culture world–over time acquiring characteristics of the dominant culture, yet maintaining strong ties to their culture of origin” (p. 208). However, and despite the potential for navigating between two worlds, the authors do not find any research that simultaneously investigates the effects of acculturation and enculturation on consumption choices. The authors address this research gap by simultaneously investigating the effects of acculturation and enculturation on immigrants' consumption choices.

Moreover, the mechanisms involving enculturation and acculturation do not operate in a social vacuum but occur in the context of intra-group relationships (Horenczyk, 1997, Jamal and Chapman, 2000). Jamal (2003) reports that the extent to which immigrants navigate between two cultural worlds depends on the attitudes they hold toward heritage and host cultures. Josiassen (2011) shows that the immigrants' perception of rejection and devaluation by the host society, along with strong identification with religious and ethnic groups, can trigger disidentification with the host consumer culture. However, the consumer research literature remains silent on the explicit role of acculturation attitudes toward host and heritage cultures in explaining acculturation behaviors and consumption patterns.

Moreover, prior treatment of acculturation attitudes remains problematic. For example, the widely cited articles by Berry and his colleagues (Berry, 2005, Berry et al., 1989) consider acculturation attitudes as “an individual's preference about how to acculturate” (p. 704). Others see acculturation attitudes as referring to preferences given to the cultures involved in the process (Arends-Tóth and van de Vijver, 2006a, Arends-Tóth and van de Vijver, 2006b). However, prior research does not elaborate, in conceptual terms, how and on what basis acculturation attitudes are formed and how they can actually shape behavior.

Drawing from the Fishbein (1967) model of measuring attitudes, this study considers consumer attitude as a function of the presence or absence and evaluation of beliefs and/or attributes (Schiffman & Kanuk, 2007). This helps identify and discuss the importance and desirability of specific salient beliefs involving host and/or heritage cultures. Acculturation attitudes are learned predispositions which can motivate consumers to act. While the prior acculturation literature argues for a distinction between acculturation attitudes and acculturation behaviors (Arends-Tóth and van de Vijver, 2006a, Arends-Tóth and van de Vijver, 2006b, Berry, 1997), it generally remains silent in explaining the acculturation attitude-behavior link. This research contributes by investigating simultaneously the causal link from acculturation attitudes to acculturation behavior.

The social psychology literature (Quarasse & van de Vijver, 2004) acknowledges the impact of public and private life domains on acculturation/enculturation including psychological and sociocultural adaptations. The private-life domain involves personal spheres like child-rearing practices, marital preferences, and family interactions, whereas the public domain involves social life (educational and professional lives). However, prior consumer research only implicitly acknowledges the distinction between public and private domains by, for example, using language-based items to measure acculturation, so we do not know the extent to which immigrants' preference for heritage (host) cultural maintenance (adaptation) across private- and public-life domains can impact their consumption patterns.

This shortcoming is addressed by investigating variations in attitudes about the heritage and host cultures, acculturation/enculturation preferences, and consumption choices across both private and public life domains. In doing so, this work joins a stream of research that argues in favor of capturing variations in immigrants' preferences for adaptation and cultural maintenance across both private- and public-life domains (Arends-Tóth & van de Vijver, 2004). Unlike prior research, attitudinal predispositions toward maintaining cultural traditions in marriage and child rearing are treated as part of the private domain. Such attitudinal predispositions are seen as antecedents to subsequent preferences for acculturation or enculturation and, ultimately, for the choice to consume heritage or host culture products in the private- and public-life domains.

Finally, there is a sizeable Turkish diaspora to European countries, such as the Netherlands, where Turkish-Dutch people are the most visible minority-ethnic group (Arends-Tóth & van de Vijver, 2007). Scholarly work like that of Josiassen (2011), demonstrates that second-generation Turkish immigrants in the Netherlands struggle to combine their subgroup with their host's national identity. Those who want to maintain strong links with their Turkish heritage have a stronger propensity for disidentification with typical Dutch consumers. The current study complements this research stream.

Inspired by theories of attitudes (Arends-Tóth and van de Vijver, 2003, Fishbein, 1967), consumer acculturation (Askegaard et al., 2005, Laroche and Jamal, 2015), and domain-specific models of acculturation (Quarasse & van de Vijver, 2004), acculturation attitudes and acculturation behaviors are investigated in predicting consumption choices across the private- and public-life domains.

This paper is organized into four parts. First, the literature related to acculturation, attitudes toward host and heritage cultures and domain-specific models of acculturation is reviewed. Then the methodology is outlined and findings are reported. Finally, the theoretical, practical and policy implications of the findings and present suggestions for future research are discussed.

Section snippets

Acculturation

Acculturation refers to the phenomenon that results when different cultures meet and interact (Schwartz et al., 2010). Prior research (Berry, 1980, Berry, 1997, Gentry et al., 1995) identifies four modes of acculturation: integration, assimilation, separation, and marginalization. The assimilation defines the individual's preference for adopting the host culture's values and traditions over a period of time while gradually losing interest in maintaining one's heritage culture. In contrast, the

Sample and data collection

The data used in this study come from the largest non-Western ethnic group in the Netherlands, the Turkish using Markteffect's panel, which is based on a probability sample of individuals that includes a representative sample of immigrants and majority-group members who participate in surveys. To ensure that the respondents have a Turkish background, a screening question (“Do you have a Turkish background?”) was sent by email. The 1197 respondents who positively answered the screening question

Data analyses and findings

This study examines a set of variables derived from the literature. The new setting and application (translated into Dutch), as well as the sample, require exploratory factor analysis (EFA) to examine the instruments before proceeding with the confirmatory factor analysis (CFA) and structural equation modeling (SEM) to test the theory and the hypotheses.

Discussion

This study finds that acculturation attitudes especially those related to marriage and rearing children (private-life domain) play a significant role in predicting acculturation behaviors that involve broader social aspects of life, such as language use and social interactions. Our findings are in line with those reported by others (Arends-Tóth & van de Vijver, 2008). It appears that those who attach some importance to having a partner from the heritage culture and rearing children in the

Managerial implications

Recent forecasts indicate that European populations will become more ethnically diverse and that the current majority indigenous population will soon be a minority in some countries (Eurostat, 2015). Furthermore, ethnic subgroups are younger on average than the rest of the Dutch population, so they are particularly attractive to marketers (CBS, 2014). The current model is relevant to Turkish-Dutch people in the Netherlands but has the potential to be adopted in similar immigration contexts.

The

Limitations

This study has limitations. It took place in the Netherlands, so its findings may be relevant only to the Turkish-Dutch citizens in the Netherlands and may not be generalizable to other immigrant communities. Although the study focuses on young adults aged 18–24, students and young adults often live with their parents and depend on resources from family, which may also affect their decisions related to consumption and spending.

Future research

This study highlights a number of potentially interesting research

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