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The Relationships Between Paranormal Belief, Creationism, Intelligent Design and Evolution at Secondary Schools in Vienna (Austria)

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Abstract

The present study is the first to investigate the relationships between a multiple set of paranormal beliefs and the acceptance of evolution, creationism, and intelligent design, respectively, in Europe. Using a questionnaire, 2,129 students at secondary schools in Vienna (Austria) answered the 26 statements of the Revised Paranormal Belief Scale (R-PBS) and three statements about naturalistic evolution, creationism and intelligent design (ID). The investigated Austrian students showed an average R-PBS score of 82.08, more than 50% of them agreed with naturalistic evolution, 28% with creationism, and more than a third agreed with ID, the latter two closely correlated with each other. Females generally showed higher belief scores in the paranormal, creationism and ID. The agreement with naturalistic evolution correlated negatively with religious belief, but not with other paranormal beliefs, whereas the two non-scientific alternatives to evolution significantly correlated with both traditional and paranormal beliefs. Religious belief showed a significant positive correlation with other paranormal beliefs. All subscales of paranormal belief decreased during the eight grades of secondary school, as did acceptance of creationism and ID. However, the acceptance of naturalistic evolution did not correlate with age or grade. Possible reasons and implications for science education and the biology curriculum at Austrian secondary schools are discussed.

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Notes

  1. See Shankar (1989), Bishop and Anderson (1990), Scharman and Harris (1992), Shankar and Skoog (1993).

  2. See Haraldsson (1981), Irwin (1985), Svensen et al. (1992), Goode (2000), Orenstein (2002), Thalbourne (2003), Hergovich et al. (2005).

  3. E.g. the „life on other planets“ statement seems not to be a measurement for paranormal belief any more (cf. Burchell 2009); and Thalbourne (pers. comm. 1991, cit. in Irwin 1993) critically discussed the subscales defined by Tobacyk and Milford (1983).

  4. The “ID” statement used more accurately represents “theistic evolution”. ID exponents try to evoke doubts about naturalistic evolution via the “irreducible complexity” argument, but usually do not explicitly define how the actual diversity of organisms came to existence. However, in German speaking countries, theistic evolution is usually seen as synonymous with ID.

  5. See Tobacyk (1984), Wierzbicki (1985), Messer and Griggs (1989), Musch and Ehrenberg (2002).

  6. See Shankar (1989), Bishop and Anderson (1990), Scharman and Harris (1992), Shankar and Skoog (1993).

  7. i.e. in God.

  8. i.e. any other paranormal ideas.

  9. For a comparison, the United States ranked 36th with a mean of 489.

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Acknowledgments

We gratefully acknowledge the permission to perform this study in the classrooms by the Vienna Board of Education (Stadtschulrat für Wien) and the directors of the participating schools, Karl Heinz Hochschorner, Klemens Kerbler, Hubert Kopeszki, Georg Latzke, Günter Maresch, Inge Pollak, Hans-Leopold Rudolf, Albert Schmalz, Margaret Witek, and Elfriede Wotke. The teachers Heidemarie Amon, Ursula Fraunschiel, Bettina Girschick, Simon Götsch, Doris Kruder, Kathrin Schandl, Peter Schandl, Christine Strondl, Johann Turic, and the biology students Lisa C. Auleitner, Stefanie Bruns, Tobias Schernhammer, Iris Starnberger, Klaus Tscherner, and Michaela Urbauer collected answers in the classrooms and on the street, respectively. We appreciate the useful hints by Martin Scheuch (University of Vienna, AECC Biology) on questionnaire design. Not less than seven reviewers made critical but very constructive comments on the manuscript. Finally, we express our gratitude to all participants of this study, especially to those who cheered up data entry with attached comments like “There is a devil.—Yes: it is teacher S.” or “The Loch Ness monster exists.—Yes: it is teacher K.”

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Correspondence to Erich Eder.

Appendices

Appendix 1

The original questionnaire of the revised Paranormal Belief Scale by Tobacyk (2004).

R-PBS_01:

The soul continues to exist though the body may die

R-PBS_02:

Some individuals are able to levitate (lift) objects through mental forces

R-PBS_03:

Black magic really exists

R-PBS_04:

Black cats can bring bad luck

R-PBS_05:

Your mind or soul can leave your body and travel (astral projection)

R-PBS_06:

The Yeti (abominable snowman of Tibet) exists

R-PBS_07:

Astrology is a way to accurately predict the future

R-PBS_08:

There is a devil

R-PBS_09:

Psychokinesis, the movement of objects through psychic powers, does exist

R-PBS_10:

Witches do exist

R-PBS_11:

If you break a mirror, you will have bad luck

R-PBS_12:

During altered states, such as sleep or trances, the spirit can leave the body

R-PBS_13:

The Loch Ness monster of Scotland exists

R-PBS_14:

The horoscope accurately tells a person’s future

R-PBS_15:

I believe in God

R-PBS_16:

A person’s thoughts can influence the movement of a physical object

R-PBS_17:

Through the use of formulas and incantations, it is possible to cast spells on persons

R-PBS_18:

The number “13” is unlucky

R-PBS_19:

Reincarnation does occur

R-PBS_20:

There is life on other planets

R-PBS_21:

Some psychics can accurately predict the future

R-PBS_22:

There is a heaven and a hell

R-PBS_23:

Mind reading is not possible

R-PBS_24:

There are actual cases of witchcraft

R-PBS_25:

It is possible to communicate with the dead

R-PBS_26:

Some people have an unexplained ability to predict the future

Appendix 2

Principal component loadings for our 29 questionnaire statements, based on a sample size of 2,129 secondary school students. The highest correlations between single statements and principal component axes are given in bold. An asterisk shows the statements originally belonging to one subscale.

The principal components confirm the R-PBS subcales, except for statement 1 (“the soul continues to exist”, originally supposed to belong to the subscale “traditional religious belief”), which showed a closer relationship to the subscale “spiritualism” in our sample, and for statement 23 (“mind reading is not possible”), which loaded more closely upon the subscale “precognition”. Both the statements 25 (“it is possible to communicate with the dead”) and 20 (“there is life on other planets”) did not significantly load upon one of the seven principal components.

Principal component (PC) 1 (12% of variance) was equivalent to subscale “traditional religious belief”. PC 2 (10.1% of variance) was equivalent to subscale “witchcraft”, PC 3 (9.8% of var.) to subscale “precognition”, PC 4 (8.5% of var.) to subscale “superstition”, PC 5 (8.3% of var.) to subscale “Psi”, PC 6 (8.3% of var.) to subscale “spiritualism”, and PC 7 (5.7% of var.) to subscale “extraordinary life forms”. Remarkably, all three statements on evolution cohered with PC 1: “ID” and “creationism” correlated positively with PC 1, and “naturalistic evolution” correlated negatively with PC 1.

 

PC 1

PC 2

PC 3

PC 4

PC 5

PC 6

PC 7

R-PBS_01

0.48*

0.10

0.07

−0.03

0.06

0.63

0.03

R-PBS_02

0.03

0.22

0.20

0.08

0.81*

0.16

0.08

R-PBS_03

0.08

0.66*

0.16

0.17

0.30

0.15

0.06

R-PBS_04

0.15

0.14

0.10

0.79*

0.08

0.04

0.02

R-PBS_05

0.09

0.25

0.09

0.13

0.27

0.66*

0.00

R-PBS_06

0.02

0.16

0.13

0.13

0.07

0.05

0.79*

R-PBS_07

0.13

−0.02

0.63*

0.34

0.11

0.16

0.16

R-PBS_08

0.59*

0.46

−0.23

0.14

−0.02

0.13

0.17

R-PBS_09

0.06

0.25

0.15

0.12

0.78*

0.19

0.14

R-PBS_10

−0.03

0.69*

0.19

0.11

0.14

0.16

0.23

R-PBS_11

0.12

0.15

0.14

0.76*

0.06

0.14

0.08

R-PBS_12

0.05

0.28

0.08

0.17

0.19

0.64*

0.06

R-PBS_13

0.05

0.19

0.14

0.13

0.15

0.01

0.77*

R-PBS_14

0.11

0.00

0.61*

0.41

0.16

0.06

0.15

R-PBS_15

0.78*

−0.07

0.08

0.11

0.07

0.11

−0.06

R-PBS_16

0.08

0.23

0.23

0.13

0.73*

0.20

0.09

R-PBS_17

0.17

0.60*

0.18

0.29

0.25

0.16

0.08

R-PBS_18

0.10

0.12

0.12

0.71*

0.11

0.02

0.12

R-PBS_19

0.03

0.10

0.36

0.06

0.12

0.65*

0.09

R-PBS_20

−0.31

−0.01

0.02

−0.08

0.06

0.39

0.43*

R-PBS_21

0.10

0.35

0.69*

0.19

0.15

0.15

0.09

R-PBS_22

0.72*

0.22

−0.05

0.22

0.02

0.18

0.07

R-PBS_23

0.01

0.26

0.60

−0.05

0.10*

0.04

0.01

R-PBS_24

0.03

0.66*

0.36

0.07

0.18

0.17

0.12

R-PBS_25

0.09

0.45

0.40

0.02

0.21

0.35*

0.07

R-PBS_26

0.06

0.35

0.63*

0.08

0.29

0.21

0.10

Evolution

−0.57

−0.03

−0.13

0.16

0.07

0.20

0.03

Creationism

0.76

−0.03

0.13

0.24

0.10

−0.01

0.00

ID

0.78

0.03

0.09

0.09

0.10

0.16

−0.02

Explained variance

12.03%

10.13%

9.78%

8.49%

8.35%

8.28%

5.72%

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Eder, E., Turic, K., Milasowszky, N. et al. The Relationships Between Paranormal Belief, Creationism, Intelligent Design and Evolution at Secondary Schools in Vienna (Austria). Sci & Educ 20, 517–534 (2011). https://doi.org/10.1007/s11191-010-9327-y

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