Skip to main content

Role of Religious Elements in Digital Well-Being for Muslims

  • Conference paper
  • First Online:
Industry Forward and Technology Transformation in Business and Entrepreneurship (InCEBT 2022)

Abstract

There are diverse opinions among scientists nowadays regarding digital individuals’ well-being. Some focus on the role of spiritual elements, while others emphasise ethical elements. The main aim of this review is to highlight the importance of religious elements in digital well-being for human beings, particularly Muslims. Religions enforce moral behaviours by infusing a ‘god-fearing’ element into the believers. Even though there are various factors contributing to the digital well-being of mankind, religions have proven to have a more positive impact and effectiveness given their connection to supernatural agents. Moreover, for Muslims, religion constitutes the worldview of their existence and their daily life activities in this world. Those religious elements pave the right way for believers in dealing with technology, the internet, and technological devices. This article also proposed a brief theoretical framework of those Islāmic elements which play an important role in digital well-being for Muslims.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 229.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 299.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The main factor is mainly due to the distorted deduction of religious scriptures by those fanatic and extremist followers which go against the rational principles of well-being society.

  2. 2.

    Khilāfaћ is an Arabic word which means successive human authority on earth (Al-Qur'ān, al-Baqarah, 2:30, n.d.). Khalīfaћ is the singular form of khulafā’, it means agent or representative, i.e., the agent or representative of Allāh in this world.

References

  1. Gwyther Rees, Leslie J. Francis, Mandy Robbins (2014) Spiritual Health and the Well-Being of Urban Young People. University of Wales, Bangor.

    Google Scholar 

  2. Kang M, Park Y, Kang SY, Lim J, Kim YS. Religion and Health Behaviors in Primary Care Patients. Korean J Fam Med. 2020 Mar;41(2):105–110. https://doi.org/10.4082/kjfm.18.0107. Epub 2020 Mar 19. PMID: 32208402; PMCID: PMC7093674.

  3. Phemister A (2020) Introduction: religion and political thought in Irish history. Hist Eur Ideas. https://doi.org/10.1080/01916599.2020.1747224.

  4. Christopher D. Ives, Jeremy Kidwell (2019) Religion and social values for sustainability. Sustain Sci. https://doi.org/10.1007/s11625-019-00657-0.

  5. Baazeem TA, Bougoure US, Neale L (2013) The relationship between consumers’ religiosity and risk perceptions surrounding the use of SNS. Int J Soc Entrep Innov. https://doi.org/10.1504/ijsei.2013.052758.

  6. Engelsen S (2022) Wellbeing Competence. Philosophies 7:42. https://doi.org/10.3390/philosophies7020042.

  7. van der Deijl W (2021) The sentience argument for experientialism about welfare. Philos Stud 178:187–208. https://doi.org/10.1007/s11098-020-01427-w.

  8. Heathwood C (2019) Which Desires Are Relevant to Well‐Being? Noûs 53:664–688. https://doi.org/10.1111/nous.12232.

  9. Easterbrook B, Ricciardelli R, Sanger BD, et al (2022) Longitudinal study of Canadian correctional workers’ wellbeing, organizations, roles and knowledge (CCWORK): Baseline demographics and prevalence of mental health disorders. Front Psychiatry 13:. https://doi.org/10.3389/fpsyt.2022.874997.

  10. Verhaeghen P (2021) There is virtue in mindfulness: The relationship between the mindfulness manifold, virtues, and eudemonic wellbeing. Pers Individ Dif 176:110767. https://doi.org/10.1016/j.paid.2021.110767.

  11. Steptoe A, Wardle J (2017) Life skills, wealth, health, and wellbeing in later life. Proc Natl Acad Sci 114:4354–4359. https://doi.org/10.1073/pnas.1616011114.

  12. Tonetti MS, Jepsen S, Jin L, Otomo‐Corgel J (2017) Impact of the global burden of periodontal diseases on health, nutrition and wellbeing of mankind: A call for global action. J Clin Periodontol 44:456–462. https://doi.org/10.1111/jcpe.12732.

  13. Marsden P (2020) What is Digital Wellbeing? A List of Definitions.

    Google Scholar 

  14. Hamlett PW (2003) Technology Theory and Deliberative Democracy. Sci Technol Hum Values 28:112–140. https://doi.org/10.1177/0162243902238498.

  15. Harley D (2022) Digital Wellbeing: Making Sense of Digital Dependency. In: Mindfulness in a Digital World. Springer International Publishing, Cham, pp 1–23.

    Google Scholar 

  16. Bourrat P, Atkinson QD, Dunbar RIM (2011) Supernatural punishment and individual social compliance across cultures. Relig Brain Behav. https://doi.org/10.1080/2153599X.2011.598325.

  17. Azhar A (2017) Sains Islam Vs Sains Barat: Analisis Amalan dan Perbandingan. Ulum Islam. https://doi.org/10.33102/uij.vol21no0.21.

  18. Green J (2011) Printing and prophecy: Prognostication and media change 1450–1550.

    Google Scholar 

  19. Maimon D, Kuhl DC (2008) Social control and youth suicidality: Situating Durkheims’s ideas in a multilevel framework. Am Sociol Rev. https://doi.org/10.1177/000312240807300603.

  20. Amanullah M (2021) Islam and Rationalism: A Comprehensive Analysis from the Quran and Sunnah. Pakistan Soc Sci Rev. https://doi.org/10.35484/pssr.2021(5-ii)56.

  21. Arrey AE, Bilsen J, Lacor P, Deschepper R (2016) Spirituality/religiosity: Acultural and psychological resource among sub-saharan african migrant women with HIV/AIDS in Belgium. PLoS One. https://doi.org/10.1371/journal.pone.0159488.

  22. Gorichanaz T (2022) Smartphone apps for spiritual wellness. Open Inf Sci 6:106–115. https://doi.org/10.1515/opis-2022-0134.

  23. Fisher J (2011) The Four Domains Model: Connecting Spirituality, Health and Well-Being. Religions 2.

    Google Scholar 

  24. Nafis AW (2020) Islam, Peradaban Masa Depan. J Al-Hikmah 18:117–134. https://doi.org/10.35719/alhikmah.v18i2.29.

  25. Sobaihi MMA (2019) The Role of Faith Systems and Religions in the Future of Sustainable Development: An Islamic Outlook. J Sustain Dev. https://doi.org/10.5539/jsd.v12n5p23.

  26. Qureshi AJ (2011) Islam and the concept of vicegerency on earth. Eur J Sci Res.

    Google Scholar 

  27. O’Reilly D, Rosato M (2015) Religion and the risk of suicide: Longitudinal study of over 1 million people. Br J Psychiatry. https://doi.org/10.1192/bjp.bp.113.128694.

  28. Moh saepudin D, Ahmad N, Anwar R (2020) Makna Semantik Hamba dan Saleh dalam Alquran. J Online Stud Al-Qur’an. https://doi.org/10.21009/jsq.016.2.07.

  29. Reda A (2019) Human Vicegerency and the Golden Rule: The Islamic Case Against Exclusion. Am J Econ Sociol. https://doi.org/10.1111/ajes.12290.

  30. Azram M (2012) Epistemology -An Islamic Perspective. IIUM Eng J. https://doi.org/10.31436/iiumej.v12i5.240.

  31. Dogan R (2013) The Position of Human Being in the Universe according to Islam. Sociol Anthropol. https://doi.org/10.13189/sa.2013.010302.

  32. Wahab MA (2022) Islamic Spiritual and Emotional Intelligence and Its Relationship to Eternal Happiness: A Conceptual Paper. J Relig Health. https://doi.org/10.1007/s10943-021-01485-2.

  33. Khan M The Quranic Arabic Corpus. https://corpus.quran.com/translation.jsp?chapter=2&verse=256. Accessed 31 Dec 2022.

  34. Nor MRM, Khan I, Elius M (2018) Analysing the conceptual framework of religious freedom andinterreligious relationship in Islam. Indones J Islam Muslim Soc. https://doi.org/10.18326/ijims.v8i2.309-334.

  35. Watts LK, Wagner J, Velasquez B, Behrens PI (2017) Cyberbullying in higher education: A literature review. Comput Human Behav 69:268–274. https://doi.org/10.1016/j.chb.2016.12.038.

  36. Shaari AH, Kamaluddin MR, Paizi@Fauzi WF, Mohd M (2019) Online-Dating Romance Scam in Malaysia: An Analysis of Online Conversations between Scammers and Victims. GEMA Online® J Lang Stud 19:97–115. https://doi.org/10.17576/gema-2019-1901-06.

  37. Arumugam N, Mohamad F, Shanthi A, Dharinee S (2021) A Study on Online Shopping Scams. Int J Soc Sci Res 10:22. https://doi.org/10.5296/ijssr.v10i1.19290.

  38. Lee CS (2020) Toward Mitigating, Minimizing, and Preventing Cybercrimes and Cybersecurity Risks. Int J Cybersecurity Intell Cybercrime 3:1–3. https://doi.org/10.52306/03020120JOFX1754.

  39. Kurniawan DW (2012) Human responsibility towards the environment in the Quran. Indones J Islam Muslim Soc. https://doi.org/10.18326/ijims.v2i2.293-322.

  40. Safitri L, Nuskhi M, Muatip K, et al (2019) The Relationship between Human Being and Animal: The Study of the Concepts of Khalifah and the Animals in the Quran. Anim Prod. https://doi.org/10.20884/1.jap.2018.20.3.742.

  41. Siddiqi A (1993) Islam and Ecology. Am J Islam Soc. https://doi.org/10.35632/ajis.v10i2.2513.

  42. Skilbred-Fjeld S, Reme SE, Mossige S (2020) Cyberbullying involvement and mental health problems among late adolescents. Cyberpsychology J Psychosoc Res Cybersp 14. https://doi.org/10.5817/CP2020-1-5.

  43. John A, Glendenning AC, Marchant A, et al (2018) Self-Harm, Suicidal Behaviours, and Cyberbullying in Children and Young People: Systematic Review. J Med Internet Res 20:e129. https://doi.org/10.2196/jmir.9044.

  44. Haand R, Shuwang Z (2020) The relationship between social media addiction and depression: a quantitative study among university students in Khost, Afghanistan. Int J Adolesc Youth 25:780–786. https://doi.org/10.1080/02673843.2020.1741407.

  45. Rahardjo M (2021) REASON, EXPERIENCE, AND LANGUAGE TO ACQUIRE KNOWLEDGE (IN WESTERN AND ISLAMIC PERSPECTIVES). Ling J Ilmu Bhs dan Sastra. https://doi.org/10.18860/ling.v16i1.12629.

Download references

Acknowledgements

The authors would like to thank the Ministry of Higher Education for providing financial support under Fundamental Research Grant Scheme No. FRGS/1/2021/ICT03/UMP/03/1 (University reference RDU210155). The authors also would like to thank the reviewers for their insightful comments.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to A. K. Asar .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2023 The Author(s), under exclusive license to Springer Nature Singapore Pte Ltd.

About this paper

Check for updates. Verify currency and authenticity via CrossMark

Cite this paper

Asar, A.K., Abdullah, A. (2023). Role of Religious Elements in Digital Well-Being for Muslims. In: Yusoff, M.N.H. (eds) Industry Forward and Technology Transformation in Business and Entrepreneurship. InCEBT 2022. Springer, Singapore. https://doi.org/10.1007/978-981-99-2337-3_9

Download citation

Publish with us

Policies and ethics