Abstract
The classical political economists generally believed that free markets are the ideal setting to release previously untapped human creative potential, ultimately resulting in prosperity for all. However, David Ricardo added an ironic twist to this article of faith by observing that much—if not most—of our creative potential has been dedicated to the replacement of human by non-human labour, first by animals and then by machines. Marx was among the first to realize that one long-term consequence of this tendency is that under capitalism humans are always under the threat of redundancy. More to the point, humans will continue to need to justify their existence—the ‘added value’ of their labour. The past 50 years have arguably witnessed an acceleration in this tendency, especially with the roughly simultaneous rise of artificial intelligence and decline of socialism. This chapter explores the serious prospect that humanity might become an ‘ontologically endangered species’, unless it is continually prepared to redefine its ‘nature’. In particular, doubts are cast on claims nowadays associated with followers of Hubert Dreyfus that humanity has a fixed essence associated with powers that a ‘superintelligent’ machine could never match. Indeed, much of this anti-AI thinking overlooks the increasing significance that cyborgs are likely to play in defining what it means to be human.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Bell, D. (1973). The coming of post-industrial society. New York: Harper & Row.
Bostrom, N. (2014). Superintelligence. Oxford: Oxford University Press.
Bourke, J. (2011). What it means to be human. London: Virago.
Clark, A. (2003). Natural-born cyborgs. Oxford: Oxford University Press.
Dreyfus, H. (1992). What computers still can’t do (2nd ed., Orig. 1972). Cambridge: MIT Press.
Ellul, J. (1964). The technological society (Orig. 1954). New York: Alfred Knopf.
Feuerbach, L. (1986). Principles of the philosophy of the future (Orig. 1843). Indianapolis: Hackett.
Frischmann, B., & Selinger, E. (2018). Re-engineering humanity. Cambridge: Cambridge University Press.
Fuller, S. (1986). User-friendliness: Friend or foe? Logos, 7, 93–98.
Fuller, S. (1994). Why post-industrial society never came: What a false prophecy can teach us about the impact of technology on academia. Academe, 80(6), 22–28.
Fuller, S. (2002). Knowledge management foundations. Woburn: Butterworth-Heinemann.
Fuller, S. (2011). Humanity 2.0: What It means to be human past, present and future. London: Palgrave.
Fuller, S. (2015a). Knowledge: The philosophical quest in history. London: Routledge.
Fuller, S. (2015b). Political and legal Prolegomena to an extended republic of humanity, or transhumanity. Социология науки и технологий (‘Sociology of Science and Technology’), 6(2), 77–91.
Fuller, S. (2016). Academic Caesar: University leadership is hard. London: Sage.
Fuller, S. (2018a). The brain as artificial intelligence: Prospecting the frontiers of neuroscience. AI & Society, 33. https://doi.org/10.1007/s00146-018-0820-1.
Fuller, S. (2018b). Post truth: Knowledge as a power game. London: Anthem.
Fuller, S., & Lipinska, V. (2014). The proactionary imperative: A foundation for transhumanism. London: Palgrave.
Genova, J. (1994). Turing’s sexual guessing game. Social Epistemology, 8, 313–326. https://doi.org/10.1080/02691729408578758.
Godin, B. (2015). Innovation contested. London: Routledge.
Granovetter, M. (1973). The strength of weak ties. American Journal of Sociology, 78, 1360–1380.
Hanson, R. (2016). The age of Em. Oxford: Oxford University Press.
Haraway, D. (1991 [1985]). A Cyborg Manifesto. In D. Haraway (Eds.), Simians, cyborgs and women (pp. 149–181). London: Routledge.
Jeffries, S. (2014, May 6). Interview: Neil Harbisson—The world’s first cyborg artist. Guardian (London).
Joas, H. (2000). The genesis of values. Chicago: University of Chicago Press.
Latour, B. (1987). Science in action. Milton Keynes UK: Open University Press.
Malapi-Nelson, A. (2017). The nature of the machine and the collapse of cybernetics. London: Palgrave.
Maslow, A. (1954). Motivation and personality. New York: Harper.
Mason, L. R. (2015). Rewiring the brain to create new senses. Motherboard (10 June). https://motherboard.vice.com/en_us/article/8qxjmg/rewiring-the-brain-to-create-new-senses.
McLuhan, M. (1964). Understanding media. New York: McGraw Hill.
Noble, D. (1997). The religion of technology. London: Penguin.
Pickering, A. (2010). The cybernetic brain. Chicago: University of Chicago Press.
Rushkoff, D. (2010). Program or be programmed. New York: OR Books.
Solon, O. (2017, February 15). Elon Musk says humans must become cyborgs to stay relevant. Is he right? Guardian (London). https://www.theguardian.com/technology/2017/feb/15/elon-musk-cyborgs-robots-artificial-intelligence-ishe-right.
Teilhard de Chardin, P. (1961). The phenomenon of man. (Orig. 1955). New York: Harper and Row.
Wiener, N. (1950). The human use of human beings. Boston: Houghton Mifflin.
Wittes, B., & Chong, J. (2014). Our cyborg future: Law and policy implications. Washington, DC: Brookings.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 Springer Nature Singapore Pte Ltd.
About this chapter
Cite this chapter
Fuller, S. (2019). Technological Unemployment as a Test of the Added Value of Being Human. In: Peters, M., Jandrić, P., Means, A. (eds) Education and Technological Unemployment. Springer, Singapore. https://doi.org/10.1007/978-981-13-6225-5_8
Download citation
DOI: https://doi.org/10.1007/978-981-13-6225-5_8
Published:
Publisher Name: Springer, Singapore
Print ISBN: 978-981-13-6224-8
Online ISBN: 978-981-13-6225-5
eBook Packages: EducationEducation (R0)