Abstract
Having lived the injustices of engineering education as usual, as a first year professor I quickly became concerned with how students related to one another in my engineering thermodynamics class. At the suggestion of a friend, I picked up bell hooks’s Teaching to Transgress; this began 10 years of transforming the course using critical, feminist, and engaged pedagogies, a process that required change in content as well as approaches to teaching and learning. I teach technical material alongside its critiques. Students analyze energy flows in engines and refrigeration systems while they ponder how power constructs scientific knowledge, investigate the ethics of energy disasters at Fukushima and the BP Deepwater rig, uncover contributions to thermodynamics outside of Western Europe, and explore North-South conflicts over action on climate change. A subsequent book project hopes to encourage other thermodynamics faculty to teach modules from this course, raising a new set of questions about the potential for transformation and co-optation. Doing this work has revealed both the importance and the limitations of teaching toward social justice in a core engineering course. In this chapter I reflect upon the institutional considerations of course development, from ABET accreditation and federal funding to departmental student and faculty cultures of resistance, revealing both “how I got away with it” and what the costs and benefits have been personally and professionally.
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Notes
- 1.
The fugacity is a quantity used to characterize the chemical equilibrium behavior of real gases.
- 2.
Smith continues as a women’s college, while its students hold a range of gender identities including male, female, genderqueer, and more. In that spring semester in 2002, to my knowledge, my students all identified as women, though since that time some of the students in that class as well as in future offerings of the course have expressed non-conforming gender identities.
- 3.
I continue to use Western here rather than the more contemporary North-South language in recognition of the historical setting in which thermodynamic theory and the non-Western technologies I have incorporated in my class were developed.
- 4.
The terminology pedagogies of liberation is one used by Paulo Freire, critiqued by white feminists based on the history of male dominance in liberation movements and the question of who decides who is being liberated. But hooks (1994) defended liberatory language as meaningful for many women of color. There is no one term I know that can encapsulate the pedagogical approaches I use. My intention is to be sensitive to the critiques presented in critical, feminist, decolonizing, queer, and other pedagogies for social justice.
- 5.
That the standard for non-inflationary grading is as high as 40 % “A”s shows exactly how absurd and meaningless grading has become.
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Acknowledgements
I owe a debt of gratitude to the Liberative Pedagogies research group for their contributions to this journey, and to generations of thermodynamics students who engaged the project. This material is based upon work supported by the National Science Foundation (NSF) under Grants No. 0448240 and 1037655. Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author and do not necessarily reflect the views of the NSF.
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Riley, D.M. (2013). Power. Systems. Engineering. Traveling Lines of Resistance in Academic Institutions. In: Lucena, J. (eds) Engineering Education for Social Justice. Philosophy of Engineering and Technology, vol 10. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6350-0_3
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