Abstract
The final chapter continues the focus on Maud, reading it as the climactic finale of Tennyson’s experimentation with geology and a ‘uniformitarian’ poetics. The poem’s oddness, it suggests, is the result of Tennyson’s tacit engagement with dialogic perceptions. Using Bakhtinian critical theory, the chapter reads the poem as enacting the confrontation of the speaker’s monologic mindset with what he sees as a geologically and linguistically unstable dialogic world. Quite remarkably, Maud, assuming Lyell’s geologic vision, brings into relief the dialogic condition of language, and in doing so, the poem pre-empts the later appropriation of Lyell’s uniformitarian methodology by linguists in the 1860s, an appropriation that profoundly disrupted conventional mid-nineteenth century perceptions of language as Adamic and led the way to the development of twentieth-century linguistics.
Notes
- 1.
Charles Darwin, The Voyage of the Beagle (1997), 305.
- 2.
For a thorough account of Tennyson’s understanding of language theory, see Donald S. Hair, Tennyson’s Language (1991).
- 3.
Isobel Armstrong, Victorian Poetry: Poetry, Poetics and Politics (1993), 256.
- 4.
Michael Macovski, “Introduction” to Dialogue and Critical Discourse: Language, Culture, Critical Theory, Michael Macovski ed. (1997), 8.
- 5.
E. Warwick Slinn, The Discourse of Self in Victorian Poetry (1991), 8.
- 6.
Ibid., 64.
- 7.
Saverio Tomaiuolo, “Tennyson and the Crisis of Narrative Voice in Maud” (2002), 29.
- 8.
Herbert F. Tucker, Tennyson and the Doom of Romanticism (1988), 427.
- 9.
Tomaiuolo (2002), 29.
- 10.
Hans Aarsleff, From Locke to Saussure: Essays on the Study of Language and Intellectual History (1982), 31.
- 11.
Robert Chambers, Vestiges of the Natural History of Creation (1844) Facsimile reprint (1994), 310–311.
- 12.
Hans Aarsleff, The Study of Language in England 1780–1860 (1983), 226, 223.
- 13.
Whewell, Indications (1845), 164, 168.
- 14.
Aarsleff, Language (1983), 224.
- 15.
Cymbre Quincy Raub (1988), 287–300
- 16.
Bernd Naumann, “History of the Earth and Origin of Language in the 18th and 19th Century: The Case for Catastrophism,” in Language and Earth, Bernd Naumann, Franz Plank and Gottfried Hofbauer eds. (1992), 49.
- 17.
Tony Crowley, The Politics of Discourse: the Standard Language Question in British Cultural Debates (1989), 52, 55.
- 18.
Robert Bernard Martin, Tennyson the Unquiet Heart (1980), 112. Also see Letters ALT, A.T. to William Henry Brookfield, mid-March (1832), 71.
- 19.
Richard Chenevix Trench, On the Study of Words (1851) (1853), 14–15. Hereafter cited parenthetically as Words.
- 20.
See Isobel Armstrong’s discussion of In Memoriam and the “Trenchian requirement to repress double meaning” Victorian Poetry (1993), 257.
- 21.
Tony Crowley, The Politics of Discourse (1989), 9.
- 22.
Aarsleff, Locke to Saussure (1982), 35.
- 23.
William Whewell, “On the Fundamental Antithesis of Philosophy” (1849), 8: 177.
- 24.
M.M. Bakhtin, The Dialogic Imagination, ed. Michael Holquist, trans. Caryl Emerson and Michael Holquist (1981), 342. Hereafter cited parenthetically as Dialogic.
- 25.
Slinn, Discourse of Self (1991), 67.
- 26.
Craig Christy, Uniformitarianism in Linguistics (1983), 58.
- 27.
William Dwight Whitney, Language and the Study of Language: Twelve Lectures on the Principle of Linguistic Science, 1867 (1870), 287.
- 28.
Christy, Uniformitarianism (1983), x, 79. See also E.F. Konrad Koerner, “William Dwight Whitney and the influence of Geology on Linguistic Theory in the 19th Century,” in Language and Earth, Bernd Naumann, Franz Plank and Gottfried Hofbauer eds. (1992), 271–287.
- 29.
Whitney, Language (1870), 79.
- 30.
Christy, Uniformitarianism (1983), 87, 85, 88.
- 31.
Alan Sinfield, Alfred Tennyson (New York: Blackwell, 1986), 168.
- 32.
Robert James Mann, Tennyson’s ‘Maud’ Vindicated: An Explanatory Essay (1856), 6–7.
- 33.
Mikhail Bakhtin, Problems of Dostoevsky’s Poetics, Carl Emerson ed. and trans. (1984), 6. Hereafter cited parenthetically as Problems.
- 34.
Michael Holquist, Dialogism: Bakhtin and his World (1990), 162.
- 35.
For an extensive discussion of the centrality of the voice for Tennyson’s understanding of language, see Donald S. Hair, Tennyson’s Language (1991), 58–74.
- 36.
Henry Van Dyke, Studies in Tennyson (1920), 94.
- 37.
Ibid., 121–2.
- 38.
George Brimley (1855), 227
- 39.
Holquist, Dialogism (1990), 141.
- 40.
Ibid., 140.
- 41.
Thomas Carlyle, Chartism 1839 (1840), 53.
- 42.
Tucker, Doom of Romanticism (1988), 426.
- 43.
Whitney, Language (1870), 34.
- 44.
Holquist, Dialogism (1990), 37.
- 45.
Isobel Armstrong, Victorian Poetry (1993), 2, 283.
- 46.
Christopher Johnson, “Speech and Violence in Tennyson’s Maud” (1997), 57–58.
- 47.
Johnson, “Speech and Violence” (1997), 60.
- 48.
Sinfield, Alfred Tennyson (1986), 170.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Geric, M. (2017). Maud and the Unmeaning of Names: Geology, Language Theory and Dialogism. In: Tennyson and Geology. Palgrave Studies in Literature, Science and Medicine. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-66110-0_6
Download citation
DOI: https://doi.org/10.1007/978-3-319-66110-0_6
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-66109-4
Online ISBN: 978-3-319-66110-0
eBook Packages: Literature, Cultural and Media StudiesLiterature, Cultural and Media Studies (R0)