Abstract
I build on vitalism and argue for the vitality-based meaning of justice. This is a philosophical tradition that underlines the centrality of life in African communities. After presenting the central ideas of this theory, I abstract normative ethics in vitalism (vitalogical ethics). I further use this conceptualisation in elaborating the meaning of justice in vitalism. In this case, justice is about preserving a good quality of life. This notion of justice is broader as it also looks at other life forms, leading to a general theory of justice (for example, justice towards animals such as dogs, human beings, and ducks). While this tradition of vitalism is central in African thought, it is not more dominant as the communitarian approach. One possible interpretation is that the communitarians were more aggressive at promoting their views favouring African identity and unity. Nevertheless, vitalism has interesting insights, mainly in ethics, metaphysics, and theology.
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Notes
- 1.
Kagame argues for the four Bantu categories of being: muntu (human beings), kintu (Things), place and time, and modality. (Tempels 1959).
- 2.
I will develop further this self-defence in the context of ubuntu as a component of human nature.
- 3.
This contribution to justice was alluded to in Chap. 3.
- 4.
Animals also require food to nourish their lives; for example, the food chain explains this factor better.
References
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Kayange, G.M. (2023). Vitalogical Theory of Justice. In: Meaning of Justice in African Philosophy. Philosophy and Politics - Critical Explorations, vol 28. Springer, Cham. https://doi.org/10.1007/978-3-031-47598-6_4
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