Abstract
The issue concerning Europe’s borders and identity involves both a geopolitical and legal assessment but also, and above all, a socio-cultural historical, and therefore socio-semiotic, change. In recent years, several events, on the one hand, the so-called, “migrant crisis” (2015, 2016, as regards the Balkans, as well as southern Europe) with tragedies in the Mediterranean sea and related events. On the other hand, another figure of the crisis has emerged, apparently more on the background but at the same time involved the transformation of political discursiveness and of the issues within the media: that of the Climate and of the Environment. And today, we may add, even, a third crisis, the pandemic which is linked to the environmental crisis. In any case, the first crisis situation has been defined by some scholars as a real “war on migrants” (see Bojadžijev and Mezzadra, 2015, “Refugee crisis” or crisis of European migration policies? Focaal Blog, November 12. https://www.focaalblog.com/2015/11/12/manuela-bojadzijev-and-sandro-mezzadra-refugee-crisis-or-crisis-of-european-migration-policies/. Accessed 4 June 2020). The purpose of this chapter is to study the intersections between those two types of discourse: that on migrants and that on climate, to see how the forms of European identity have changed starting from these narratives and rhetorics. How does this multiple crisis hold together its seemingly distant themes and narratives?
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Notes
- 1.
See, for instance, for an initial discussion about this issue: Setti et al. (2020).
- 2.
- 3.
According to Lotman, “The notion of boundary separating the internal space of the semiosphere from the external is just a rough primary distinction. In fact, the entire space of the semiosphere is transected by boundaries of different levels, boundaries of different languages and even of texts, and the internal space of each of these sub-semiospheres has its own semiotic “I” which is realized as the relationship of any language, group of texts, separate text to a metastructural space which describes them, always bearing in mind that languages and texts are hierarchically disposed on different levels. These sectional boundaries which run through the semiosphere create a multi-level system […]” (Lotman 1992, p. 138).
- 4.
See Balassone’s paper, on the theme of “Sovereign and sense”, within the conference at the International Center of Semiotic Sciences, University of Urbino, October 2019.
- 5.
- 6.
The “Black Swan” theory, and metaphor, describes an event that presents itself as a surprise, as something that was unexpected, impossible and unpredictable, and it derives from a theory and model of the statistician and mathematician, Nassim Nicholas Taleb, and his very famous book The Black Swan (2007, Penguin, London), applied to the Stock Exchange’ financial crises.
- 7.
See, here, note 1.
- 8.
As rightly pointed out by Francesco Mangiapane, in one of the presentations on this theme of European identity.
- 9.
- 10.
See T. Migliore’s paper, in the Images of Europe Conference, at International Center of Semiotic Sciences (CISS), University of Urbino, October 2019.
- 11.
In their papers in the Images of Europe Conference, at International Center of Semiotic Sciences (CISS), University of Urbino, October 2019. Or, again, we think about the myth of Europe (the divine kidnapping of Princess Europe, by Zeus, in love and changed into a bull, with his deception and, at the same time, crossing the sea towards the West), evoked, again in her presentation, by Tiziana Migliore.
- 12.
- 13.
Among the infinite interesting examples and studies about the use of the inclusive or exclusive “we” in the different languages, the case of the Chinese pidgin or the Anglo-Melanesian Creole languages, such as the Tok in which the “I” or “you” are used, is particularly interesting and “me” English pronouns associated with particles of the Melanesian language; and in which the inclusive “we” becomes: yumi (“you and me”) or yumipla for two or more people. Or, another interesting example in Portuguese-Brazilian where it is opposed in nos vs a gente, “to everybody” as pronouns that mark the relationship of exclusion (but perhaps in this case we speak more of an “impersonal” relationship than a not marked “we”; see the studies of Catherine E. Travis and Agripino S. Silveira (see, i.e., in Torres Cacoullos and Travis 2015). Or, again, the use of the honorary nosotros in Spanish. Or, finally, that of the classic jokes, or perhaps “puns”, with which in Croatia and in other countries of the former Yugoslavia they deride, often in a more good-natured tone, but nevertheless also with a vague connotation perhaps of a racist-religious type, the Bosnians (often however it is also a form of self-irony, within a shared semiosphere); by evoking the typical Bosnian characters (a little naive and “peasants”), Mujo (Muhamed) and Sujo (Sulejman) or sometimes Fata (Fatima): “Mujo and Suljo were entrusted with the task of bringing a piano to the tenth floor of a skyscraper, and so they went and reached the tenth floor. And then, Mujo says: ‘I have good and bad news. The good news is that we are on the tenth floor and the bad news is that we made a mistake about the skyscraper’”. In this case it is a “we” that marks the cultural, rather than linguistic, traits of a given universe of speech.
- 14.
We can remember the case, much taken up by the media, of the alleged sexual attacks that would have been carried out, during the 2016 Carnival days, in particular in Germany, and particularly during the celebrations of the Cologne Carnival, by groups of immigrants against some women. See, about this, Giuliani et al. (2020), analysis.
- 15.
- 16.
See the classic Samuel P. Huntington’s book, The Clash of Civilizations (1996). Former Yugoslavia’s wars, and in general the ethnic-civil wars of the 1990s, including those of the Caucasus and the genocide of Rwanda, would be, we remember, according to Huntington, mainly “cultural” and non-economic wars; precisely because they would have fought along the “Fault lines” of different cultures and civilizations. Now, beyond, as we said, an excessive ideology and simplification in the concept of the “clash of civilizations”, what is in any case interesting in Huntington’s idea, is that those forms of conflict work “on the borders”: reshaping their forms and, with them, relations between States and powers.
- 17.
Regarding these previous crises, relating to the wars and the collapse of the former Yugoslavia and the crisis in the eastern european countries of the socialist bloc and Soviet Union, we refer here to two mini TV series that have impressed for their great quality and ability to represent these events: Chernobyl and Rat Prije Rata (“The War Before the War”) which effectively mix fiction with historical-political non-fiction; in the first case, a work that achieved much more success and distribution (HBO production, 2019) through the reconstruction of the events in the form of fiction; in the second case (2018, produced by Croatian TV, and less distributed and less internationally known) which alternates moments of reconstruction through fiction, with journalistic documentaries and political-historical documents.
- 18.
Here we would like to remember Paolo Fabbri, a great teacher and friend, who recently passed away. As part of the conference “Images of Europe”, coordinated by Tiziana Migliore and Francesco Mangiapane, October 2019, but also promoted by him within the International Center of Semiotic Sciences, which he directed at the University of Urbino. Paolo Fabbri had presented a very interesting paper with an analysis of the construction process of the European flag, of which the chapter one of the present book is the outcome.
- 19.
See also, for a discussion about the link between “identity” and “individuation” starting from Simondon: Sarti et al. (2015).
- 20.
Greta Thurnberg’s speeches and website: https://www.fridaysforfuture.org.
Greta’s UE Parliament speech: https://www.youtube.com/watch?v=FWsM9-_zrKo. Accessed: 10 June 2020.
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Montanari, F. (2021). “From an Uncertain Border”. Double, Existential and Discursive, European Crisis: Changes of Glance, Between Migrants Crisis and Climate Change. In: Mangiapane, F., Migliore, T. (eds) Images of Europe. Law and Visual Jurisprudence, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-030-69240-7_12
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