Abstract
Let me begin this chapter by proposing a working definition of religion as an understanding of the universe, together with an appropriate way of living within it, which involves reference beyond the natural world to God or gods or to the Absolute or to a transcendent order or process. Such a definition includes such theistic faiths as Judaism, Christianity, Islam, Sikhism; the theistic Hinduism of the Bhagavad Gitā; the semi-theistic faith of Mahayana Buddhism and the non-theistic faiths of Theravada Buddhism and non-theistic Hinduism. It does not however include purely naturalistic systems of belief, such as communism and humanism, immensely important though these are today as alternatives to religious faith.
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Notes
Kenneth Cragg, Alive to God: Muslim and Christian Prayer (London and New York: Oxford University Press, 1970) p. 65.
Harbans Singh, Guru Nanak and Origins of the Sikh Faith (Bombay, London and New York: Asia Publishing House, 1969) pp. 96–7.
Rudolph Otto, Mysticism East and West, trans. Bertha L. Bracey and Richenda C. Payne (New York: Meridian Books, 1957) p. 131.
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© 1988 John Hick
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Hick, J. (1988). The New Map of the Universe of Faiths. In: God and the Universe of Faiths. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19049-2_10
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DOI: https://doi.org/10.1007/978-1-349-19049-2_10
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-0-333-41785-0
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