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Abstract

Soviet political culture is rooted in the historical experience of centuries of autocracy.1 Isolated from the major trade routes and located in a territory which offered little potential for agricultural development, the early Russian state was not one in which powerful and autonomous social formations were likely to take root; and at least since medieval times the country has typically been ruled by a strong, autocratic monarch, with countervailing institutions—parliamentary, legal or whatever—remaining weak and undeveloped. ‘If there is one single factor which dominates the course of Russian history, at any rate since the Tartar conquest’, writes Professor Seton-Watson, ‘it is the principle of autocracy.’2 It would be a mistake to suppose that the country’s pattern of political development held no other potential. The early Russian state, on the contrary, was characterised by the emergence of popular assemblies (the veche) which were similar in character to city governments elsewhere in Europe at this time and which similarly exercised important prerogatives with respect to the choice of a ruler, legislation, the imposition of taxes, and questions of war and peace.3 But in most Russian towns the Tartar invasion of the thirteenth century brought this pattern of development to an abrupt end; and the expansion of the Muscovite principate in the fifteenth and sixteenth centuries led to the termination of city self-government in its last remaining outposts, Novgorod (in 1478) and Pskov (in 1510).4

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Notes

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© 1979 Stephen White

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White, S. (1979). The USSR: Patterns of Autocracy and Industrialism. In: Brown, A., Gray, J. (eds) Political Culture and Political Change in Communist States. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-16182-9_2

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