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The Metaphysics of Indigenous Ownership: Why Indigenous Ownership is Incomparable to Western Conceptions of Property Value

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Indigenous Peoples and Real Estate Valuation

Part of the book series: Research Issues in Real Estate ((RIRE,volume 10))

Abstract

The notion of property is fundamentally different between modern culture and indigenous people. In practice, modernity posits property as a set of material rights that are notionally comparable to other material values. Indigenous people perceive property only partially in these terms and place greater emphasis on origins and obligations of property within an understanding of community that is alien to modern culture.

If property is recognized to consist of both material and non-material values, then it cannot be adequately valued in commercial terms alone. The Australian experience in assessing compensation for the extinguishment of indigenous ownership has been less than satisfactory with few resolutions and many of those negotiated in secret. Conclusions from this experience provide insights into the nature of the dilemma posed by attempting to render indigenous interests in land into modern commercial terms.

The recognition of the metaphysical foundation of the respective systems of property goes some distance toward understanding the difficulties involved in the valuation of indigenous interests. The solution probably lies outside the attempt to transfer ownership when the real need is merely use.

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Notes

  1. 1.

    Solatium is the compensation made for immaterial loss associated with a loss of property rights.

  2. 2.

    Conventional here refers to arbitrary as opposed to natural.

  3. 3.

    This case rejected the previously held legal belief that the land in Australia was not owned (terra nullius) prior to the English act of taking possession. It held that the indigenous people of Australia were in fact valid land owners, and in some cases that ownership persists to the present day.

  4. 4.

    Metaphysics refers here to its classical meaning as the study of what is fit to be or less formally the study of the nature and implication of various modes of being.

  5. 5.

    For example, see Alice Springs News (1996) “Deal on sacred trees: Goods, services, cash – custodians negotiate” (February 26) 1.

  6. 6.

    In philosophical terms, the dimensions (size, number, mass, etc.) of the specific qualities of a thing are referred to as accidental qualities, since they are not necessarily specified for the thing to be what it is. Each category has a specific nature, but within it variations of degree (accident) may occur.

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Small, G., Sheehan, J. (2008). The Metaphysics of Indigenous Ownership: Why Indigenous Ownership is Incomparable to Western Conceptions of Property Value. In: Simons, R.A., Malmgren, R., Small, G. (eds) Indigenous Peoples and Real Estate Valuation. Research Issues in Real Estate, vol 10. Springer, Boston, MA. https://doi.org/10.1007/978-0-387-77938-6_6

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