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Emotional Selection and Human Personality

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Abstract

This article addresses the emergence of human personality in evolution. The mechanisms of natural and sexual selection developed by Darwin are not sufficient to explain the sense of self. Therefore we attempt to trace the evolutionary process back to a form of selection termed “emotional selection.” This involves reconstructing selection out of subjective qualities and showing how emotions enable human forms of life that are relevant for the cultural level of cooperation that marks our species. We see a paradigm shift in the concept of emotional selection that binds emotion and evolution closer together, thus closing the explanatory gap between classical ethology and modern evolutionary psychology.

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Notes

  1. Modern theories of emotions show a great terminological confusion. While some authors make a distinction between feeling and emotion, others don’t. Following Lorenz (1970, p. 300), we use both terms synonymously: “The English expression ‘emotion’ roughly corresponds to a concept compassing that of Gefühle and Affekte and it is best to translate this term into German through these two words.”

  2. Our distinction of animal first- and human second-order emotions does not coincide with Damasio’s distinction of primary and secondary or social emotions. For Damasio (1999), both kinds of emotions can be found in animals and in humans.

  3. Lorenz gives the example of different behavior patterns of chickens (Gallus bankiva) in case of danger: “We are quite definitely unjustified in assuming that there is a unitary experience for these two entirely-independent responses, unless we wish to fall into indefensible anthropomorphism.” The different animal emotions cannot be termed “fear.” This should be taken into consideration by the present interpretation of fear or angst—which is currently one of the most discussed emotions (1970, p. 301).

  4. It is characteristic of the functionalism of classical ethology that Lorenz does not mention sexuality among the preconditions of humanization. Instead he cites central spatial representation, explorative curiosity, and neotony, plus the liberation of rigid instincts, as preconditions (1971, p. 238).

  5. For a more elaborated study of playing activities in sexual behaviors see Donald Symons, who concludes: “With respect to sexual behaviors and dispositions, I shall argue that in some ways selection acted oppositely on human males and females, and that these differing selective pressures are evidenced in sex differences in the brain and are reflected in behavior and psyche but not so much in easily observed and measured anatomy” (Symons 1981 p. 165).

  6. Ernst Mayr defends sexual selection as a genuine form of selection, but concedes that Darwins’s analysis was incomplete (Mayr 1972).

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Correspondence to Ferdinand Fellmann.

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Dr. Fellmann is Professor Emeritus of Philosophy.

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Fellmann, F., Walsh, R. Emotional Selection and Human Personality. Biol Theory 8, 64–73 (2013). https://doi.org/10.1007/s13752-013-0093-3

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