Skip to main content
Log in

Cognitive Science of Religion and the Study of Theological Concepts

  • Published:
Topoi Aims and scope Submit manuscript

Abstract

The cultural transmission of theological concepts remains an underexplored topic in the cognitive science of religion (CSR). In this paper, I examine whether approaches from CSR, especially the study of content biases in the transmission of beliefs, can help explain the cultural success of some theological concepts. This approach reveals that there is more continuity between theological beliefs and ordinary religious beliefs than CSR authors have hitherto recognized: the cultural transmission of theological concepts is influenced by content biases that also underlie the reception of ordinary religious concepts.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Fig. 1

Similar content being viewed by others

Notes

  1. For the sake of brevity and scope, I will leave aside the role of context biases in the transmission of theological concepts. I take it as uncontroversial that they are important for providing a full account of the cultural evolution of theological views.

  2. These ratios were computed using an ordered logit/cumulative logit model. Thanks to Robert O’Brien, a medical statistician at Miami University, for help with this calculation.

References

  • al-Ghazālī. [eleventh century (1963)]. Incoherence of the philosophers. (S.A. Kamali, Trans.) Pakistan Philosophical Congress,Lahore

  • Armstrong M (2011) Extraordinary eschatology: Insights from ordinary theology. In: Astley J, Francis LJ (eds) Exploring ordinary theology. Everyday Christian believing and the church. Ashgate, Farnham, pp 97–105

    Google Scholar 

  • Astuti R, Harris PL (2008) Understanding mortality and the life of the ancestors in rural Madagascar. Cognit Sci 32:713–740

    Article  Google Scholar 

  • Augustine [fifth century (1886)]. Psalm 89. In: Schaff P (ed) Exposition on the book of psalms. T & T Clark, Edinburgh and Eerdmans, Grand Rapids, MI, pp 429–441

  • Banerjee K, Bloom P (2012) Would Tarzan believe in God? Conditions for the emergence of religious belief. Trends Cognit Sci 17:7–8

    Article  Google Scholar 

  • Barrett JL (2011) Cognitive science, religion, and theology. From human minds to divine minds. Templeton Press, West Conshohocken

    Google Scholar 

  • Barrett JL, Keil FC (1996) Conceptualizing a nonnatural entity: anthropomorphism in God concepts. Cogn Psychol 31:219–247

    Article  Google Scholar 

  • Barrett JL, Nyhof MA (2001) Spreading non-natural concepts: the role of intuitive conceptual structures in memory and transmission of cultural materials. J Cognit Cult 1:69–100

    Article  Google Scholar 

  • Barrett HC, Broesch T, Scott RM, He Z, Baillargeon R, Wu D, Bolz D, Henrich J, Setoh P, Wang J, Laurence S (2013) Early false-belief understanding in traditional non-Western societies. Proc Royal Soci B Biol Sci 280:1471–2954

    Google Scholar 

  • Bering JM, McLeod K, Shackelford T (2005) Reasoning about dead agents reveals possible adaptive trends. Human Nature 16:360–381

    Article  Google Scholar 

  • Bloom P (2004) Descartes’ baby. How child development explains what makes us human. Arrow Books, London

    Google Scholar 

  • Boyer P (2002) Religion explained. The evolutionary origins of religious thought. Vintage, London

    Google Scholar 

  • Claidière N, Sperber D (2007) The role of attraction in cultural evolution. J Cognit Cult 7:89–111

    Article  Google Scholar 

  • De Cruz H, De Smedt J (2007) The role of intuitive ontologies in scientific understanding—The case of human evolution. Biol Philos 22:351–368

    Article  Google Scholar 

  • De Cruz H, De Smedt J (2010) Paley’s iPod: the cognitive basis of the design argument within natural theology. Zygon J Religion Sci 45:665–684

    Google Scholar 

  • Edwards M (2009) Catholicity and heresy in the early church. Ashgate, Farnham

    Google Scholar 

  • Ehrman BD (2003) Lost Christianities. The battles for scripture and the faiths we never knew. Oxford University Press, Oxford

    Google Scholar 

  • Faust J (2008) Can religious arguments persuade? Int J Philos Relig 63:71–86

    Article  Google Scholar 

  • Gervais WM, Henrich J (2010) The Zeus problem: why representational content biases cannot explain faith in gods. J Cognit Cult 10:383–389

    Article  Google Scholar 

  • Gervais WM, Willard AK, Norenzayan A, Henrich J (2011) The cultural transmission of faith. Why innate intuitions are necessary, but insufficient, to explain religious belief. Religion 41:389–410

    Article  Google Scholar 

  • Griffel F (2009) Al-Ghazālī’s philosophical theology. Oxford University Press, Oxford

    Book  Google Scholar 

  • Henrich J, Boyd R (2002) On modeling cognition and culture. Why cultural evolution does not require replication of representations. J Cognit Cult 2:87–112

    Article  Google Scholar 

  • Heywood B, Bering J (in press). Meant to be: how religious beliefs and cultural religiosity affect the implicit bias to think teleologically. Religion, Brain and Behavior

  • Hodge KM (2011) On imagining the afterlife. J Cognit Cult 11:367–389

    Article  Google Scholar 

  • Hume D (1757) The natural history of religion. In: Four dissertations. A. Millar, London, pp 1–117

  • Hume D (1779) Dialogues concerning natural religion. Hafner, London

    Google Scholar 

  • Irenaeus [second century (1884)] Against heresies (trans: Roberts A, Rambaut WH). T & T Clark, Edinburgh

  • Jenkins P (2010) Jesus wars. How four patriarchs, three queens, and two emperors decided what Christians would believe for the next 1,500 years. SPCK, London

    Google Scholar 

  • Kelemen D (2004) Are children “intuitive theists”? Reasoning about purpose and design in nature. Psychol Sci 15:295–301

    Article  Google Scholar 

  • Legare CH, Gelman SA (2008) Bewitchment, biology, or both: the coexistence of natural and supernatural explanatory frameworks across development. Cognit Sci 32:607–642

    Article  Google Scholar 

  • McCauley RN (2011) Why religion is natural and science is not. Oxford University Press, Oxford

    Google Scholar 

  • Mercier H (2012) The social functions of explicit coherence evaluation. Mind Soc 11:81–92

    Article  Google Scholar 

  • Mercier H, Sperber D (2011) Why do humans reason? Arguments for an argumentative theory. Behav Brain Sci 34:57–74

    Article  Google Scholar 

  • Murphy N (2011) Immortality versus resurrection in the Christian tradition. Ann N Y Acad Sci 1234:76–82

    Article  Google Scholar 

  • Nähri J (2008) Beautiful reflections: the cognitive and evolutionary foundations of paradise representations. Method Theory Study Religion 20:339–365

    Article  Google Scholar 

  • Nichols S (2002) On the genealogy of norms: a case for the role of emotion in cultural evolution. Philos Sci 69:234–255

    Article  Google Scholar 

  • Nichols R, Draper P (2013) Diagnosing cognitive biases in philosophy of religion. The Monist

  • Nickerson RS (1998) Confirmation bias: a ubiquitous phenomenon in many guises. Rev Gen Psychol 2:175–220

    Article  Google Scholar 

  • Pospisil LJ (1978) The Kapauku Papuans of West New Guinea. Holt, Rinehart, and Winston, New York

    Google Scholar 

  • Rottman J, Kelemen D (2012) Is there such a thing as a Christian child? Evidence of religious beliefs in early childhood. In: McNamara P, Wildman W (eds) Science and the world’s religions: origins and destinies. Praeger, Santa Barbara, pp 205–238

    Google Scholar 

  • Samarapungavan A, Wiers RW (1997) Children’s thoughts on the origin of species: a study of explanatory coherence. Cognit Sci 21:147–177

    Article  Google Scholar 

  • Schwitzgebel E (2013) The crazyist metaphysics of mind. http://www.faculty.ucr.edu/~eschwitz/SchwitzPapers/CrazyMind-130305.pdf

  • Slone DJ (2004) Theological incorrectness. Why religious people believe what they shouldn’t. Oxford University Press, Oxford

    Google Scholar 

  • Sperber D (1997) Intuitive and reflective beliefs. Mind Lang 12:67–83

    Article  Google Scholar 

  • van Inwagen P (1978) The possibility of resurrection. International Journal for Philosophy of Religion 9, 114–121 (reprinted and revised in 1998, The possibility of resurrection and other essays in Christian apologetics. In: van Inwagen P (ed) Westview Press, Boulder, pp 45–51

Download references

Acknowledgments

Many thanks to Hugo Mercier, Ryan Nichols, Eric Schwitzgebel and Johan De Smedt for their suggestions to earlier versions of this manuscript. This research has been financially supported by a travel grant to Oxford from the Research Foundation Flanders.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Helen De Cruz.

Rights and permissions

Reprints and permissions

About this article

Cite this article

De Cruz, H. Cognitive Science of Religion and the Study of Theological Concepts. Topoi 33, 487–497 (2014). https://doi.org/10.1007/s11245-013-9168-9

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11245-013-9168-9

Keywords

Navigation