From Eve to Evolution Darwin, Science, and Women's Rights in Gilded Age America
by Kimberly A. Hamlin
University of Chicago Press, 2014
Cloth: 978-0-226-13461-1 | Paper: 978-0-226-32477-7 | Electronic: 978-0-226-13475-8
DOI: 10.7208/chicago/9780226134758.001.0001
ABOUT THIS BOOKAUTHOR BIOGRAPHYREVIEWSTABLE OF CONTENTS

ABOUT THIS BOOK

From Eve to Evolution provides the first full-length study of American women’s responses to evolutionary theory and illuminates the role science played in the nineteenth-century women’s rights movement. Kimberly A. Hamlin reveals how a number of nineteenth-century women, raised on the idea that Eve’s sin forever fixed women’s subordinate status, embraced Darwinian evolution—especially sexual selection theory as explained in The Descent of Man—as an alternative to the creation story in Genesis.
           
Hamlin chronicles the lives and writings of the women who combined their enthusiasm for evolutionary science with their commitment to women’s rights, including Antoinette Brown Blackwell, Eliza Burt Gamble, Helen Hamilton Gardener, Charlotte Perkins Gilman, and Elizabeth Cady Stanton. These Darwinian feminists believed evolutionary science proved that women were not inferior to men, that it was natural for mothers to work outside the home, and that women should control reproduction. The practical applications of this evolutionary feminism came to fruition, Hamlin shows, in the early thinking and writing of the American birth control pioneer Margaret Sanger. 
           
Much scholarship has been dedicated to analyzing what Darwin and other male evolutionists had to say about women, but very little has been written regarding what women themselves had to say about evolution. From Eve to Evolution adds much-needed female voices to the vast literature on Darwin in America.

AUTHOR BIOGRAPHY

Kimberly A. Hamlin is associate professor of American studies and history at Miami University in Oxford, Ohio. She lives in Cincinnati.

REVIEWS

“The most comprehensive account so far of how nineteenth-century US men and women appropriated Darwinian ideas to argue for the equality of the sexes in the domestic and public spheres. . . . This deeply researched and richly detailed picture of US feminism in the late nineteenth century and early twentieth century is an important contribution to our understanding of the interrelation of gender politics and science. From Eve to Evolution firmly corrects the mistaken view that evolutionary biology and feminism are at odds. And it reveals a more diverse dialogue around the science of sexual equality in the era than is generally appreciated.”
— Sarah S. Richardson, Nature

From Eve to Evolution documents the ardent ways in which women’s rights advocates articulated and advanced Charles Darwin’s observations of female choice in the natural world as a counterargument to age-old biblical assertions about women’s roles in society. Original and synthetic, Hamlin’s analysis follows key activists—some radical and others well established in society—to demonstrate their careful attention to the science involved as they made their case. She provides a fresh intellectual history of late nineteenth-century feminism that will interest historians of science as well as those interested in women, gender, and science issues.”
— Sally Gregory Kohlstedt, editor of History of Women in the Sciences

From Eve to Evolution offers a lucid account of Darwin’s theories and their reception in America, focusing particularly on elements critical to women of the late nineteenth and early twentieth centuries—the conflict between work and motherhood, women’s individuation, and sexual selection. The book restores figures, important in their own day but lost to historical consideration, such as Helen Hamilton Gardener and Eliza Burt Gamble, and presents lesser-known aspects of better-known figures, such as Antoinette Brown Blackwell. The work offers an important reminder of the role that science increasingly played in American culture and the baneful effects of the silencing of women’s voices from scientific discussion and debate.”
— Helen Lefkowitz Horowitz, author of Wild Unrest

“This engaging and persuasive discussion shows how American feminists influenced by The Descent of Man sought to reframe gender relations in Darwinian terms. Hamlin offers much-needed historical perspective on current debates over evolutionary concepts of human difference.”
— Rebecca Herzig, Bates College

“The title of this book, From Eve to Evolution, neatly summarizes Hamlin’s narrative: how a relatively small but influential group of American feminists embraced the natural evolution of humans as a weapon to challenge the biblical—and notoriously patriarchal—account of God’s creation of Adam and Eve in the Garden of Eden. The fact that historians have struggled for decades to identify women’s voices in the debates over Darwinism, both pro and con, makes this volume especially valuable.”
— Ronald L. Numbers, University of Wisconsin–Madison

"Raises important issues about the interactions among science, politics, and religion."
— Emily Grosholz, Pennsylvania State University, Women's Review of Books

"Full of original insights into well-known figures in women’s history—Charlotte Perkins Gilman, Margaret Sanger and Cady Stanton—even as it reintroduces long-forgotten contributors. . . . From Eve to Evolution is a contribution to both the history of American feminism and the history of women and science, as well as an excellent read."
— Ellen Carol DuBois, University of California, Los Angeles, Times Higher Education

"Hamlin's textured and richly researched book addresses a substantial void in our understanding of the reception and application of evolutionary theory in the United States, offering the first full-length investigation into women's engagement with evolutionary theory and the role that the theory played in the women's rights movement."
— Tina Gianquitto, Reports of the National Center for Science Education

"This is a truly enlightening book, sure to serve for years to come as a model for the exploration of how science and culture interact."
— Guy Lancaster, American Studies

"In her deft and elegant account of American intellectual women’s responses to evolution and its interpreters, [Hamlin] establishes the Darwinian legacy to be—at least with regard to discourses of sex difference, sexual selection, and reproductive outcomes—more multifaceted than Darwin’s own utterances and beliefs predicted."
— Judith Allen, Indiana University, Journal of the Gilded Age and Progressive Era

"Hamlin's fascinating intellectual history uncovers how the new evolutionary science provided multiple arguments by which to advance the cause of women's rights in the home and society. . . . Hamlin offers a lucid narrative of how a group of women intervened in a period between the demise of Eve, as the metanarrative for the meaning of womanhood, and the masculinist consolidation of evolutionary science."
— Lilian Calles Barger, New Books in Gender Studies

"While Charles Darwin is not widely associated with feminism, Kimberly A. Hamlin argues convincingly that his work was foundational to the American women’s movement of the late nineteenth century. . . . Hamlin’s book is lively with the intellectual debates of the moment when Darwin’s ideas merged with the women’s rights movement."
— Megan Elias, Borough of Manhattan Community College, CUNY, Journal of American History

“It may come as a surprise to many that Darwinian theory was a potent resource for feminism in America in the last quarter of the nineteenth century. Hamlin traces the work of authors and activists Antoinette Blackwell, Elizabeth Stanton, Charlotte Gilman, Eliza Gamble, Helen Gardener and Margaret Sanger, all of whom drew inspiration from evolutionary writings in the watershed period before science became professionalized and ‘masculinized’….  In this well-researched and clearly written study, Hamlin examines these varied contributions to a ‘reform Darwinism’ or ‘Darwinian feminism’, and the possibilities they helped to open for women and men to forge new identities and social relations.”
 
— Archives of Natural History

"Although a number of the arguments outlined in this book may be familiar, Hamlin offers a valuably detailed history of the interaction of Darwinism an feminism, and of the uneven yet dramatic progress in women’s understanding of themselves and in women’s rights from 1870 to 1914. Hamlin views these debates through a twenty-first-century lens, pointing out ways in which we might understand the issues differently (in matters of race and class, for example), while trying to place them in their proper historical context."
— American and English Studies

TABLE OF CONTENTS

- Kimberly A. Hamlin
DOI: 10.7208/chicago/9780226134758.003.0001
[Charles Darwin, Descent of Man, Gender, Darwinian feminists, American Darwinism, Women’s rights, Darwin’s reception]
“Evolution and the Natural Order” introduces the key themes of the book, notably that evolutionary theory profoundly impacted ideas about gender and sex and that the American reception of Charles Darwin was often highly gendered. The connections between Darwin and new thinking about gender can especially be seen the American reception of The Descent of Man(1871). This chapter also introduces the Darwinian feminists who are further analyzed in the rest of the book. (pages 1 - 24)
This chapter is available at:
    https://academic.oup.com/chica...

- Kimberly A. Hamlin
DOI: 10.7208/chicago/9780226134758.003.0002
[Freethought movement, Darwinian feminist, Freethinking feminist, National American Woman Suffrage Association, Genesis, Adam and Eve, Elizabeth Cady Stanton, Woman’s Bible]
Chapter One argues that the Genesis creation story played a defining role in debates about women’s rights for generations and that this is why so many women responded enthusiastically to Darwinian evolutionary theory in the second half of the nineteenth century. By refuting special creation and asserting human-animal kinship, Darwin offered attentive readers with a new way to think about the differences between women and men and an alternative, naturalistic creation story. Ultimately, Darwinian evolution inspired some freethinking (a nineteenth-century term referring to agnostics and atheists) feminists to renounce Christianity all together, forcing a split in the women’s rights movement. After 1890, in the wake of the controversy caused by Elizabeth Cady Stanton’s Woman’s Bible, the women most influenced by Darwinian evolution were ousted from the largest suffrage organization, the National American Woman Suffrage Association (NAWSA). This chapter establishes the enthusiasm that a variety of women had for evolutionary theory in the 1870s and 1880s and why, after the 1890 merger of NAWSA, the women who continued to speak and write about the feminist applications of evolutionary theory did so in free thought, sex reform, and socialist venues, rather than within the suffrage movement. (pages 25 - 56)
This chapter is available at:
    https://academic.oup.com/chica...

- Kimberly A. Hamlin
DOI: 10.7208/chicago/9780226134758.003.0003
[Helen Hamilton Gardener, Brains, Edward Clarke, William Hammond, Antoinette Brown Blackwell, The Sexes Throughout Nature, Mary Putnam Jacobi, Science, Women and Science]
Throughout the 1870s and 1880s, science ranked high on the women’s rights agenda. Enthused by evolutionary theory’s challenge to Adam and Eve, many female activists firmly believed that the progress of women went hand-in-hand with that of science. By the 1890s, though, the women’s rights movement coalesced to focus on winning the vote and the scientific establishment professionalized in such a way as to, more or less, exclude women. The Darwinian feminists resisted these shifts and continued to argue for the central place of science within the women’s rights movement and for women’s involvement in science. As evidence, chapter two traces the feminist response to popular scientific arguments that women were intellectually inferior to men or otherwise unfit for higher education, including Edward Clarke’s Sex in Education (1873) and William Hammond’s theory that women’s brains were inferior to men’s in 19 distinct ways. This feminist response to sexist science culminated in Helen Hamilton Gardener’s highly publicized decision to donate her brain to science in 1925. (pages 57 - 93)
This chapter is available at:
    https://academic.oup.com/chica...

- Kimberly A. Hamlin
DOI: 10.7208/chicago/9780226134758.003.0004
[Working women, Working mothers, Antoinette Brown Blackwell, The Sexes Throughout Nature, Animal-human kinship, The Descent of Man, Motherhood, Race suicide, Charlotte Perkins Gilman, Women and Economics]
Chapter three analyzes how various thinkers applied evolutionary theory to turn-of-the-twentieth century debates about motherhood. Opponents of women’s advancement typically claimed that women’s foremost function was to bear and raise children; any intellectual or professional endeavors detracted from this sacred duty and imperiled the human race. These arguments were often couched in evolutionary discourse, as exemplified by the much-studied “Race Suicide” panic of the early 1900s. Because of the flexibility of Darwinian discourse, however, evolutionary theory also buttressed a feminist redefinition of motherhood– promoted by Antoinette Brown Blackwell, Charlotte Perkins Gilman, and others—which claimed, in part, that it was unnatural for women to be confined to domestic tasks because female domesticity had no precedent in the animal kingdom. Focusing on feminist applications of animal-human kinship, this chapter examines the turn-of-the-century vogue for fit pregnancy and demands for the reapportionment of domestic duties to enable mothers to work outside the home. (pages 94 - 127)
This chapter is available at:
    https://academic.oup.com/chica...

- Kimberly A. Hamlin
DOI: 10.7208/chicago/9780226134758.003.0005
[Female choice, Sexual selection, Eliza Burt Gamble, Charlotte Perkins Gilman, Margaret Sanger, Havelock Ellis, Birth control, Neo-Malthusianism]
Chapter four traces the Darwinian concept of “female choice” of sexual partners as it reverberated through feminist and socialist reform circles at the turn of the twentieth century. Darwinian feminists, including Eliza Burt Gamble and Charlotte Perkins Gilman, argued that humans needed to return to female choice, a practice that was the norm throughout the animal kingdom except among humans. Socialists, too, embraced female choice and suggested that only economically independent women were capable of freely choosing their mates. Female choice offered feminist socialists one unified way to critique the institution of marriage, decry the lack of economic opportunities for women, denounce capitalism for creating a class of wealthy people for whom fitness was not a criterion to mating, and reject the type of women—corseted, dainty, and submissive—so often selected as wives by men. Ultimately, these ideas shaped the early thinking of birth control pioneer Margaret Sanger, a socialist who studied with the British Neo-Malthusians and with sexual selection expert Havelock Ellis. (pages 128 - 165)
This chapter is available at:
    https://academic.oup.com/chica...

- Kimberly A. Hamlin
DOI: 10.7208/chicago/9780226134758.003.0006
This chapter is available at:
    https://academic.oup.com/chica...