In the middle of the 9th century, the Benedictan order was on the rise in South Italy. Since the end of the 8th century, Montecasino has been the champion of cultural revival, and a network of abbeys has been established across the regions of Benevento, Puglia, Campania, Calabria and other regions. Members of this order, within European borders, were reputed missionairies who contributed greatly to the christianisation of many Germanic and Slavic peoples. However, the Benedictans from South Italy had suffered attacks by the Saracenes and other invadors who raided and plundered their monasteries, which culminated with their conquer of Montecasino in 883AD. Because of the strengthening of the Byzantine rule, the conditions on the east Adriatic coast seemed far more suitable and stable for life of monastery communities. Also, Slavic population settled back to Byzantine cities, and slowly, they moved towards the coastline zones, building good relations with the urban Roman population. The Slavs had still worshiped old gods or were only partly christianized. In addition to being respected as successful missionaries, the Benedicants raised their monasteries in rural communities close to main roads and city centers, while their way of life fitted in the mentality and habits of an aggrarian society. Christianisation of the Slavic population enabled spreading of cultural models from the city centres under the Byzantine rule, which lead to strenghtening of ideological positions and fortification of their factual rule. On the other side, the Holy See looked benevolently on these efforts, since the Benedictans almost unnoticably contributed to strenghtening of the Roman Church positions in Dalmatia. The Benedictans took their missonary endevours seriously, as we can see from a very smart selection of the cults of saints - primarily patrons of big abbeys.