Hostname: page-component-848d4c4894-p2v8j Total loading time: 0 Render date: 2024-05-03T22:19:11.116Z Has data issue: false hasContentIssue false

Nyoro symbolism: the ethnographic record

Published online by Cambridge University Press:  23 January 2012

Extract

This paper is an attempt to establish certain contested facts about Nyoro symbolism. The need to do so results, in brief, from the following circumstances. Eight years ago I published an analysis of the significance of right and left in Nyoro symbolic classification (Needham 1967). John Beattie, who had done field research among the Nyoro, then brought out an article in which he contended that I had seriously misrepresented the nature of Nyoro representations of their own culture and history, ‘even in so far as these can be understood from readily available published sources’. His main concern in his critique, consequently, was ‘to set the Nyoro ethnographic record straight’ (Beattie 1968: 413).

Résumé

LE SYMBOLISME NYORO: LES DONNEES ETHNOGRAPHIQUES

Un article antérieur sur la classification symbolique Nyoro (Needham 1967) a été sujet de controverse pour Beattie (1968) qui maintenait que cette analyse était basée sur une répresentation inexacte de la littérature ethnographique. Cette critique semble avoir été trouvée justifiée par Firth (1975). Le présent article considère l'assertion de Beattie d'avoir remis les choses à leur place dans les archives ethnographiques. On découvre, au contraire, que Beattie a négligé une large proportion des sources historiques et ethnographiques, en particulier celles en langues étrangères, en faveur de ses propres observations sur la société moderne Nyoro. Les accusations, en particulier de représentations inexactes, sont examinées séparément en concluant que les sources ethnographiques disent vraiment ce que Needham a signalé qu'elles disaient. La réplique termine avec un nouvel exposé d'un certain nombre de questions factuelles sur le symbolisme Nyoro et on suggère à Beattie qu'il trouverait plus de profit à essayer d'y répondre.

Type
Research Article
Copyright
Copyright © International African Institute 1976

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Beattie, J. H. M. 1959. ‘Rituals of Nyoro Kingship’, Africa, xxix. 134–44.Google Scholar
Beattie, J. H. M. 1960. Bunyoro: An African Kingdom. New York: Henry Holt.Google Scholar
Beattie, J. H. M. 1968. ‘Aspects of Nyoro Symbolism’, Africa, xxxviii. 413–42.Google Scholar
Bere, R. M. 1934. ‘Notes on the Origin of the Payera Acholi’, Uganda Journal, i. 6567.Google Scholar
Bere, R. M. 1947. ‘An Outline of Acholi History’, Uganda Journal, xi. 18.Google Scholar
Bikunya, Petero. 1927. Ky'Abakama ba Bunyoro. London: Sheldon Press.Google Scholar
Browne, Thomas. 1658. Hydriotaphia, Urne-Buriall. London.Google Scholar
Casati, Gaetano. 1891. Died Anni in Equatoria e Ritorno con Emin Pascia. (2 vols.) Milan: Dumolard.Google Scholar
Crazzolara, J. P. 1950. The Lwoo, Part I: Lwoo Migrations. (Museum Combonianum, No. 3.) Verona: Istituto Missioni Africane.Google Scholar
Davis, M. B. 1938. 1934 A Lunyoro-Lunyankole-English and English-Lunyoro-Lunyankole Dictionary. Kampala: Society for the Promotion of Christian Knowledge.Google Scholar
Dunbar, A. R. 1965. A History of Bunyoro-Kitara. (East African Studies, 19.) Nairobi: Oxford University Press for the East African Institute of Social Research.Google Scholar
Emin, Pasha. 1879. ‘Wörtersammlung des Kigánda und Kinyóro’, Zeitschrift für Ethnologie, xi. 259–80.Google Scholar
Evans-Pritchard, E. E. 1971. ‘Sources, with particular reference to the Southern Sudan’, Cabiers d'Études Africaines, 41, vol. xi. 129–79.Google Scholar
Firth, Raymond. 1975. ‘The Right Hand and the Wrong’, The Times Literary Supplement, 21 February 1975, pp. 190–91.Google Scholar
Fisher, A. B. (MRS.). 1911. Twilight Tales of the Black Baganda. London: Marshall.Google Scholar
Gorju, Julien. 1920. Entre le Victoria, l'Albert et l'Édouard: Ethnographie de lapartie anglaise du Vicariat de l'Uganda. Rennes: Imprimeries Oberthür.Google Scholar
Guthrie, Malcolm. 1970. Comparative Bantu, vol. 3. Farnborough, Hants.: Gregg International.Google Scholar
Johnston, Harry. 1904. The Uganda Protectorate. (2 vols.) London: Hutchinson.Google Scholar
, K. W. 1935. ‘The Kings of Bunyoro-Kitara’, Uganda journal, iii. 155–60.Google Scholar
Needham, Rodney. 1967. ‘Right and Left in Nyoro Symbolic Classification’, Africa, xxxvii. 425–51.Google Scholar
Needham, Rodney. (ed.) 1973. Right & Left: Essays on Dual Symbolic Classification. Introduction by Needham, Rodney, , Foreword by Evans-Pritchard, E. E.. Chicago & London: University of Chicago Press.Google Scholar
Nyakatura, John. 1970. Aspects of Bunyoro Customs and Traditions. Translated, annotated and with a Preface by Rigby, Zebiya Kwamya. Nairobi, , Kampala, , Dar es Salaam: East African Literature Bureau.Google Scholar
Richards, Audrey. 1968. ‘Keeping the King Divine’, Proceedings of the Royal Anthropological Institute, 1968, pp. 2335.Google Scholar
Roscoe, John. 1923. The Bakitara or Banyoro: The First Part of the Mackie Ethnological Expedition to Central Africa. Cambridge: Cambridge University Press.Google Scholar
Georg, Schweitzer (ed.). 1898. Emin Pasha: His Life and Work. (2 vols.) London: Constable.Google Scholar
Bernhard, Struck (ed.). 1910. ‘Vocabularien der Bakonjo-, Baamba-, Bambuba-, Babira-, Balega-, Lendu-, und Banyarisprachen aus dem linguistischen Nachlass Emin-Pashas’, Mitteilungen des Seminars für Orientalische Sprachen, xiii, pt. 3 (‘Afrikanische Studien’). 133–65.Google Scholar
Vanneste, M. 1950. ‘Nyabongo, de eerste Bito-koning: Werkelijkheid en Legende’, Kongo-Oversee, xvi. 148–54.Google Scholar
Wrigley, C. C. 1973. ‘The Story of Rukidi’, Africa, xliii. 219–34.CrossRefGoogle Scholar