@article{ART002684851},
author={
황태현
},
title={二程對胡宏性論的影響},
journal={Journal of Confucian Philosophy and Culture},
issn={1598-267X},
year={2005},
number={5},
pages={157-174},
doi={10.22916/jcpc.2005..5.157},
url={http://dx.doi.org/10.22916/jcpc.2005..5.157}
TY - JOUR
AU - 황태현
TI - 二程對胡宏性論的影響
T2 - Journal of Confucian Philosophy and Culture
PY - 2005
VL -
IS - 5
PB - 성균관대학교 유교문화연구소
SP - 157-174
SN - 1598-267X
AB - Hu Hong (1105-1161) mentioned the height of ontology to examine 'sex' as the first and only in the history of Chinese philosophy, which has an innovative meaning in the history of philosophy. Hu Hong abstracted 'sex', which originally belonged to the category of humanity, starting with humanity as the highest ontology, and presented a cosmology and mind-nature theory based on human nature. In the third-order theory, Mou Zongsan arranged Hu Hong as a system of Lianxi, Hengqu, Mingdao, focusing on Mingdao's influence on Hu Hong. Indeed, Ming Dao had a greater influence on Hu Hong, but Hu Hong's thoughts, especially Er Cheng's thoughts in human nature theory, were more organically combined. In this article, the author will discuss the effects of the two courses on Hu Hong's natural theory to better understand the meaning and significance of Hu Hong's natural theory.
KW - 二程, 胡宏, 性論
DO - 10.22916/jcpc.2005..5.157
UR - http://dx.doi.org/10.22916/jcpc.2005..5.157
ER -
황태현
(2005). 二程對胡宏性論的影響. Journal of Confucian Philosophy and Culture,
5,
157- 174.
황태현
. 2005,
“二程對胡宏性論的影響”,
Journal of Confucian Philosophy and Culture,
no. 5,
pp. 157-174.
Available from: doi:10.22916/jcpc.2005..5.157
황태현
“二程對胡宏性論的影響” Journal of Confucian Philosophy and Culture
5
pp. 157-174 (2005): 157.
황태현
. 二程對胡宏性論的影響 Journal of Confucian Philosophy and Culture [Internet]. 2005;
5: 157-174.
Available from: doi:10.22916/jcpc.2005..5.157
황태현
. “二程對胡宏性論的影響” Journal of Confucian Philosophy and Culture
no.5
(2005): 157-174. doi: 10.22916/jcpc.2005..5.157