초록

Wang Shi-zhen is one of the most known leaders of the Ming Dynasty in China due to his works contributing to the Seven Poetry School. Studies have shown that throughout Shi-Zhen’s career, he developed his style of writing from focusing on the language and presentation through restoration to focusing on content. This change in style, which is evident in the works of Shi-zhen, has been discussed repeatedly. In “Wang Shi-zhen Biography”(Ming of China history booksㆍBiography of Wang Shi- zhen), it was stated: “The holding of, the text will be Han, on Poetry, do not read the book after a large calendar. And too much embellishment.” In his final years, Shi-zhen resorted to writing in a mundane style due to the lack approval from his colleagues. Even physical risk couldn’t stop Shi-zhen from reading; he was still holding his book while he was gravely sick, when Liu Feng visited him. Although there were considerable amounts of studies on this important issue, through my own interpretations, I intended to participate in these studies of Shi-zhen’s literature, hoping to find a deeper understanding no yet discovered in previous studies. This essay is composed of Shi Zhen’s criticism of Li Panlong, criticism of Restoration and self-awareness, compromise of the poetry of ideas, the concept of the Su evaluate changes in thrall to the Buddhist view of his literary issues such as this discussion paper and finally a more focused discussion of the concept of change during the problem Shizhen poetry. The majority of this text is focused on the development of the literature style of Shi-Zhen’s poetry in his later years. A development that lasted for years, Wood, a Japanese analyst of Shi-zhen’s work claims that it was not only in the “occasion of illness.” that Shi-zhen’s work began developing. Wood’s research shows that at the age of fifty, Shi-zhen began changing the writing style used in his poetry. Shi-zhen passed away at the age of sixty five, which would give him a fifteen year developing period, however, I believe his developing period was more gradual, therefore, I suggest it began at the age of forty five, however truly intensified at the age of fifty. As a result, I believe Shi-zhen’s poetry had a gradual process of development.

키워드

Restoration, View Poems and prose written in the classical literary style, Buddhism, Change

참고문헌(12)open

  1. [단행본] 王世贞 / 1976 / 弇州山人四部稿 / 伟文图书公司影印明万历五年吴郡王氏世经堂刊本

  2. [단행본] 王世贞 / 1960 / 弇州山人续稿 / 文海出版社影印崇祯间刊本

  3. [단행본] 王世贞 / 读书后 / 清乾降二七年梁溪顾氏校刊本,台大图书馆藏本

  4. [단행본] 王世贞 / 1973 / 《艺苑卮言》,《历代诗话续编》本(丁福保辑) / 木铎出版社

  5. [단행본] 王世贞 / 《明诗评》,纪录汇编本,《丛书集成》简编形影印本 / 商务印书馆

  6. [단행본] 王守仁 / 王文成公全书 / 商务印书馆影印明隆庆二年郭朝宾等杭州刊本

  7. [단행본] 何景明 / 大复集 / 商务印书馆影印清文渊阁四库全书本

  8. [단행본] 李东阳 / 《怀麓堂诗话》,《历代诗话续编》本(丁福保辑) / 木铎出版社

  9. [단행본] 李梦阳 / 1976 / 空同先生集 / 伟文图书公司影印本

  10. [학술지] 李攀龙 / 古今诗删 / 四库全书珍本 8

  11. [단행본] 李攀龙 / 沧冥先生集 / 世界书局影印本

  12. [단행본] 董复表 / 《弇州史料前后集》. in: 明万历刊本 / 中央图书馆藏本