"zheng(正)", "zai(在)", "zhengzai(正在)", three of them are classified as temporal adverbs. they each have their own inherent time characteristics in the internal structure of a situation: "zheng" focuses on punctual time with simultaneity, "zai" focuses on durative time with continuity, "zhengzai" focuses on punctual time with simultaneity and durative time with continuity at the same time. Because of these differences in time characteristics, "zheng", "zai" and "zhengzai" have some different selection restrictions.
These selection restrictions are summarized as follows: 1) Combing with verbs, "zai" and "zhengzai" should combine with continuous verbs, but cannot combine with non-continuous verbs, while "zheng" can combine with any verbs relatively freely. 2) Combining with the continuous adverbs and repeated adverbs, "zai" can combine with the continuous adverbs and repeated adverbs without any constraints, while "zheng" and "zhengzai" cannot combine with the continuous adverbs and repeated adverbs. 3) Combining with prepositions "cong(从)", they still have selection restrictions. In other words, "cong" indicates a point on a timeline, which is consistent with time characteristics of "zheng" and "zhengzai", while is not consistent with time characteristics of "zai". Therefore "zheng" and "zhengzai" only combine with "cong".
KCI 등재
“正”、“在”、“正在”的比较分析
A Comparative Analysis of "zheng", "zai" and "zhengzai"
동북아 문화연구
약어 : -
2010 vol.1, no.22, pp.187 - 196
DOI : 10.17949/jneac.1.22.201003.011
발행기관 : 동북아시아문화학회
연구분야 : 학제간연구
Copyright © 동북아시아문화학회
약어 : -
2010 vol.1, no.22, pp.187 - 196
DOI : 10.17949/jneac.1.22.201003.011
발행기관 : 동북아시아문화학회
연구분야 : 학제간연구
Copyright © 동북아시아문화학회
“正”, “在”, “正在”, “时点性质”, “时段性质”, 语义选择限制
"zheng", "zai", "zhengzai", "punctual time", "durative time", "semantic selection restriction"
"zheng", "zai", "zhengzai", "punctual time", "durative time", "semantic selection restriction"
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“正”、“在”、“正在”的比较分析
@article{ART001435890},
author={
이혜정
and
장태원
},
title={
“正”、“在”、“正在”的比较分析
},
journal={
동북아 문화연구
},
issn={1598-3692},
year={2010},
number={22},
pages={187 - 196},
doi={10.17949/jneac.1.22.201003.011},
url={http://dx.doi.org/10.17949/jneac.1.22.201003.011}
TY - JOUR
AU - 이혜정
AU - 장태원
TI - “正”、“在”、“正在”的比较分析
T2 - 동북아 문화연구
PY - 2010
VL - 1
IS - 22
PB - 동북아시아문화학회
SP - 187 - 196
SN - 1598-3692
AB - "zheng(正)", "zai(在)", "zhengzai(正在)", three of them are classified as temporal adverbs. they each have their own inherent time characteristics in the internal structure of a situation: "zheng" focuses on punctual time with simultaneity, "zai" focuses on durative time with continuity, "zhengzai" focuses on punctual time with simultaneity and durative time with continuity at the same time. Because of these differences in time characteristics, "zheng", "zai" and "zhengzai" have some different selection restrictions.
These selection restrictions are summarized as follows: 1) Combing with verbs, "zai" and "zhengzai" should combine with continuous verbs, but cannot combine with non-continuous verbs, while "zheng" can combine with any verbs relatively freely. 2) Combining with the continuous adverbs and repeated adverbs, "zai" can combine with the continuous adverbs and repeated adverbs without any constraints, while "zheng" and "zhengzai" cannot combine with the continuous adverbs and repeated adverbs. 3) Combining with prepositions "cong(从)", they still have selection restrictions. In other words, "cong" indicates a point on a timeline, which is consistent with time characteristics of "zheng" and "zhengzai", while is not consistent with time characteristics of "zai". Therefore "zheng" and "zhengzai" only combine with "cong".
KW - “正”, “在”, “正在”, “时点性质”, “时段性质”, 语义选择限制
DO - 10.17949/jneac.1.22.201003.011
UR - http://dx.doi.org/10.17949/jneac.1.22.201003.011
ER -
이혜정 , 장태원 (2010). “正”、“在”、“正在”的比较分析. 동북아 문화연구, 1(22), 187 - 196.
이혜정 , 장태원 . 2010, ““正”、“在”、“正在”的比较分析”, vol.1, no.22, pp. 187 - 196. Available from: doi:10.17949/jneac.1.22.201003.011
이혜정 and 장태원 ““正”、“在”、“正在”的比较分析“ 동북아 문화연구 1.22 pp. 187 - 196. (2010): 187.
이혜정 , 장태원 . “正”、“在”、“正在”的比较分析 동북아 문화연구 [Internet]. 2010; 1(22), : 187 - 196. Available from: doi:10.17949/jneac.1.22.201003.011
이혜정 , 장태원 . ““正”、“在”、“正在”的比较分析“ 동북아 문화연구 1, no.22, (2010): 187 - 196. doi: :10.17949/jneac.1.22.201003.011