Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace

@article{ART002179006},
author={ 최초아 },
title={Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace},
journal={영어권문화연구},
issn={-},
year={2016},
volume={9},
number={3},
pages={293-324},
doi={10.15732/jecs.9.3.201612.293},
url={http://dx.doi.org/10.15732/jecs.9.3.201612.293}

TY - JOUR
AU - 최초아
TI - Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace
T2 - 영어권문화연구
PY - 2016
VL - 9
IS - 3
PB - 동국대학교 영어권문화연구소
SP - 293-324
SN - -
AB - This paper takes issue with the critical view of David Lurie, the protagonist in J. M. Coetzee’s Disgrace, as a sinner. It argues that David’s resistance is ultimately a cry for individual will and freedom, to keep his private sphere intact from the encroaching influence of the institutional power. The paper investigates how the prototype of institutional domination found in Catholicism is worked into the mechanism of the hearing. In doing so, the parallel between Roman Catholicism’s Sacrament of Penance, the purge of the intellectuals in Mao’s China, and the committee’s demands for David is examined. The ramifications of the hearing’s failure that question the effectiveness of the institutional disciplining of individuals are also explored. Reading David as a resistant hero hints at the possibility that the reconciliation of the history’s past and present, and the vision for a new-fangled future may begin with the distancing of the ruling consciousness from itself sans systematic or external intervention.
KW - J. M. Coetzee, Disgrace, individualism, disciplinary power, confession
DO - 10.15732/jecs.9.3.201612.293
UR - http://dx.doi.org/10.15732/jecs.9.3.201612.293
ER -

최초아 (2016). Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace. 영어권문화연구, 9( 3), 293- 324.

최초아 . 2016, “Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace”, 영어권문화연구, vol. 9, no. 3, pp. 293-324. Available from: doi:10.15732/jecs.9.3.201612.293

최초아 “Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace” 영어권문화연구 9.3 pp. 293-324 (2016): 293.

최초아 . Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace 영어권문화연구 [Internet]. 2016; 9( 3), : 293-324. Available from: doi:10.15732/jecs.9.3.201612.293

최초아 . “Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace” 영어권문화연구 9, no.3 (2016): 293-324. doi: 10.15732/jecs.9.3.201612.293

홈 권호 목록 논문 목록 논문 상세

Self-Reflective Individual and Disciplinary Power in J. M. Coetzee’s Disgrace

영어권문화연구

약어 : -

2016, vol.9, no.3, pp.293 - 324

DOI : 10.15732/jecs.9.3.201612.293

발행기관 : 동국대학교 영어권문화연구소

연구분야 : 영어와문학

최초아¹

¹연세대학교

인용한 논문 수 : - 서지 간략 보기

초록

This paper takes issue with the critical view of David Lurie, the protagonist in J. M. Coetzee’s Disgrace, as a sinner. It argues that David’s resistance is ultimately a cry for individual will and freedom, to keep his private sphere intact from the encroaching influence of the institutional power. The paper investigates how the prototype of institutional domination found in Catholicism is worked into the mechanism of the hearing. In doing so, the parallel between Roman Catholicism’s Sacrament of Penance, the purge of the intellectuals in Mao’s China, and the committee’s demands for David is examined. The ramifications of the hearing’s failure that question the effectiveness of the institutional disciplining of individuals are also explored. Reading David as a resistant hero hints at the possibility that the reconciliation of the history’s past and present, and the vision for a new-fangled future may begin with the distancing of the ruling consciousness from itself sans systematic or external intervention.

키워드

J. M. Coetzee, Disgrace, individualism, disciplinary power, confession

참고문헌(32)

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