Ode Festival

Cultural Expression, Identity and Social Solidarity in Oye-Ekiti, Southwest Nigeria

Authors

  • Kayode Joseph Onipede Ladoke Akintola University of Technology
  • O. F. Phillips Ladoke Akintola University of Technology

DOI:

https://doi.org/10.1558/firn.21293

Keywords:

citizenship, communitarian, identity, Oye people, Ode festival, solidarity

Abstract

This article examines the role of traditional festivals in citizens’ consciousness of identity, solidarity and integration, with particular attention to the Ode festival, which is dedicated to the worship of the Obalatan deity in Oye-Ekiti. It supplements the scant literature on traditional festivals that have fostered social solidarity and intergroup relations through cultural identity among the Yorùbá people of southwest Nigeria. The study harnesses sociology, cultural anthropology and historical research methodology resources, including oral interviews, participant observation, photography, and video and tape recordings to document and interpret its data. The article investigates how the Ode festival fosters identity and solidarity among the people. It identifies the roles of religious festival performance, liturgy and rituals in terms of socio-cultural values, integration, and engaging identity. It is noted that the festival is the core of Oye people’s life, as it promotes solidarity, values, cooperation, relationships, and has functioned as a primary marker of the social and cultural identity of the people over time. It is a traditional and long-established festival that renews and expresses Oye kinship values and identity, and could be employed in significant new initiatives to promote national value, integration and unity.

Downloads

Download data is not yet available.

Author Biographies

  • Kayode Joseph Onipede, Ladoke Akintola University of Technology

    Kayode Joseph Onipede is currently a staff member of the Department of General Studies, History Unit, at Ladoke Akintola University of Technology, Ogbomoso, Nigeria. His area of research is African history and culture, with an emphasis on African culture and national development. He has written over twenty academic papers as part of his contribution to humanistic scholarship and Africa’s development. His present research focus is on decolonizing African historical research.

  • O. F. Phillips, Ladoke Akintola University of Technology

    O. F. Phillips is currently a lecturer in the Department of General Studies, Sociology Unit, Ladoke Akintola University of Technology, Ogbomoso and is also a doctoral student of the Department of Sociology, University of Ibadan. Her research areas include culture and gender studies; she has published several papers in peer-reviewed journals.

References

Adejumo Thompson, A. 2008 Semiotic Interpretation of Efe and Alatipa Performances in Two Yoruba Communities in Nigeria. PhD dissertation, University of Ibadan.

Adjei, Gideon 2011 The Concept of Rites of Passage in Some Ethnic Groups of Africa. Unpublished thesis, University of Education, Winneba, Ghana.

Akinjogbin, Isaac Adeagbo, and Emmanuel Ayankanmi Ayandele 1980 Yorubaland up to 1800. In Groundwork in Nigerian History, edited by Obaro Ikime, 121–43. Portsmouth: Heinemann.

Awe, Bolanle 1964 The Rise of Ibadan as a Yoruba Power in the Nineteenth Century. PhD dissertation, University of Oxford.

Ayala, Sergio Rivera 1994 Lewd Songs and Dances from the Streets of Eighteenth-century New Spain. In Rituals of Rules, Rituals of Resistance: Public Celebration and Popular Culture in Mexico, edited by William H. Beezley, Cheryl English Martin and William E. French, 27–47. Wilmington, DE: SR Books.

Bascom, William R. 1995 Verbal Art. Journal of American Folklore 68(269): 245–52. https://doi.org/10.2307/

Beezley, William H., Cheryl English Martin and William E. French 1994 Rituals of Rules, Rituals of Resistance: Public Celebration and Popular Culture in Mexico. Wilmington, DE: SR Books.

Crow, Graham 2002 Social Solidarities: Theories, Identities and Social Change. London: Open University Press.

De Silva, Tamara 2006 Symbols and Ritual: The Socio-Religious Role of the Igbin Drum Family. MA dissertation, University of Maryland.

Drewal, Margaret Thompson 1992 Yoruba Rituals, Performers, Play, Agency. Bloomington: Indiana University Press.

Durkheim, Émile 1995 [1912] The Elementary Forms of Religious Life, translated by Karen Fields. New York: Free Press.

Eliade, Mircea 1961 Images and Symbols: Studies in Religious Symbolism, translated by Philip Mairet. New York: Sheed & Ward.

Frazer, James George 1922 The Golden Bough. London: Macmillan. https://doi.org/10.1007/978-1-349-00400-3

Geertz, Clifford 1985 Centers, Kings, and Charisma: Reflections on the Symbolics of Power. In Rites of Power: Symbolism, Rituals and Politics Since the Middle Ages, edited by Sean Wilentz, 13–41. Philadelphia: University of Pennsylvania Press.

Intergovernmental Committee on Intellectual Property and Genetic Resources 2008 Traditional Knowledge and Folklore, Twelfth Session. World Intellectual Property Organization. Online: https://www.wipo.int/meetings/en/details.jsp?meeting_id=14802&la=EN (accessed 29 July 2021).

Khaldun, Ibn 1958 The Muqaddimah: An Introduction to History. Princeton, NJ: Princeton University Press.

Llewelyn-Davies, Melissa 1978 The Two Concepts of Solidarity among the Pastoral Massai Women. In Women United, Women Divided: Cross Cultural Perspectives on Female Solidarity, edited by Patricia Caplan and Janet M. Bujra, 201–217. London: Tavistock.

Moore Jr, Barrington 1978 Injustice: The Social Bases of Obedience and Revolt. Basingstoke: Macmillan Press. https://doi.org/10.1007/978-1-349-15916-1

Olebe, Pious 1990 Agbeyewo Oro Ode Odun Obalatan ni Ilu Oye-Ekiti. BA dissertation, Ondo State University.

Owoyomi, David 1994 Personal interview. June 16, 1994. Oloye of Oye Palace, Oye-Ekiti.

Portelli, Alessandro 1991 What Makes Oral History Different? In The Death of Luigi Trastulli and Other Stories: Form and Meaning in Oral History, edited by Alessandro Portelli, 45–58. New York: State University of New York Press.

Robertson, Carol E. 1996 Myth, Cosmology, and Performance: The Universe of Music. In Music in Latin America and the Caribbean: An Encyclopedic History, edited by Malena Kuss. Austin: University of Texas Press.

Strace, Lance 1986 Time-Binding in Oral Cultures. ETC: A Journal of Review of General Semantics 43(3): 234–46. https://www.jstor.org/stable/42576823

Swayne, R. C. C. 1933 Intelligent Reports on Oye–Ekiti. National Archives Ibadan.

Turchin, Peter 2006 War and Peace and War: The Rise and Fall of Empires. New York: Penguin Group.

Wasamba, Peter 2015 Contemporary Oral Literature Fieldwork: A Researcher’s Guide. Nairobi: University of Nairobi Press.

Whitehouse, Harvey, and Jonathan A. Lanman 2014 The Ties That Bind Us: Ritual, Fusion, and Identification, Current Anthropology 55(6): 674–95. http://www.jstor.org/stable/10.1086/678698 (accessed 17 February 2015). https://doi.org/10.1086/678698

Wofford, Lynnette 2021 www.eNotes.com (accessed 29 July 2021).

Published

2021-12-09

Issue

Section

Articles

How to Cite

Onipede, K. J. . (2021). Ode Festival: Cultural Expression, Identity and Social Solidarity in Oye-Ekiti, Southwest Nigeria. Fieldwork in Religion, 16(2), 210–230. https://doi.org/10.1558/firn.21293