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Journal of Palliative Medicine
Spirituality and Distress in Palliative Care Consultation
To cite this paper:
Judith Hills, Judith A. Paice, Jacqueline R. Cameron, Susan Shott.
Journal of Palliative Medicine.
August 1, 2005,
8(4): 782-788.
doi:10.1089/jpm.2005.8.782.
Judith Hills, M.D.Palliative Care and Home Hospice Program Northwestern Memorial Hospital Chicago, Illinois. Judith A. Paice, Ph.D., R.N.Director, Cancer Program, Division of Hematology-Oncology, Northwestern University; Feinberg School of Medicine, Chicago, Illinois. Jacqueline R. Cameron, M.D., M.Div.Palliative CareCenter and Hospice of the North Shore, Assisting Priest, Saint Matthew's Episcopal Church, Evanston, Illinois. Susan Shott, Ph.D.Rush University Medical Center, Chicago, Illinois. Background: One's spirituality or religious beliefs and practices may have a profound impact on how the individual copes with the suffering that so often accompanies advanced disease. Several previous studies suggest that negative religious coping can significantly affect health outcomes. Objective: The primary aim of this study was to explore the relationship between spirituality, religious coping, and symptoms of distress among a group of inpatients referred to the palliative care consult service. Design: Pilot study Setting: The study was conducted in a large academic medical center with a comprehensive Palliative Care and Home Hospice Program. Measurement: (1) National Comprehensive Cancer Network Distress Management Assessment Tool; (2) Pargament Brief Religious Coping Scale (Brief RCOPE); (3) Functional Assessment of Chronic Illness Therapy—Spiritual Well-Being (FACIT-Sp); (4) Puchalski's FICA; and (5) Profile of Mood States—Short Form (POMS-SF). Results: The 31 subjects surveyed experienced moderate distress (5.8 ± 2.7), major physical and psychosocial symptom burden, along with reduced function and significant caregiving needs. The majority (87.2%) perceived themselves to be at least somewhat spiritual, with 77.4% admitting to being at least somewhat religious. Negative religious coping (i.e., statements regarding punishment or abandonment by God) was positively associated with distress, confusion, depression, and negatively associated with physical and emotional well-being, as well as quality of life. Conclusions: Palliative care clinicians should be alert to symptoms of spiritual distress and intervene accordingly. Future research is needed to identify optimal techniques to address negative religious coping.  This paper was cited by:Disconnection, Depression, and Spirituality: A Study of the Role of Spirituality and Meaning in the Lives of Individuals with Severe Depression Siroj Sorajjakool, Victoria Aja, Beverly Chilson, Johnny Ramírez-Johnson, Art Earll Pastoral Psychology. Jun 2008, Vol. 56, No. 5: 521-532 CrossRef Benefits of religious beliefs for cancer patients: A response to Dawkins and Hitchens Maurie Markman Current Oncology Reports. Jun 2008, Vol. 10, No. 3: 185-187 CrossRef Effects of prayer and religious expression within computer support groups on women with breast cancer Bret Shaw, Jeong Yeob Han, Eunkyung Kim, David Gustafson, Robert Hawkins, James Cleary, Fiona McTavish, Suzanne Pingree, Patricia Eliason, Crystal Lumpkins Psycho-Oncology. 2007, Vol. 16, No. 7: 676 CrossRef The physician's role in the assessment and treatment of spiritual distress at the end of life ANTHONY E. BROWN, SIMON N. WHITNEY, JAMES D. DUFFY Palliative & Supportive Care. Apr 2006, Vol. 4, No. 01 CrossRef
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