Skip to main content
SpringerLink
Log in

Krsna's Victory over Bāna and Goddess Kotavī's Manifestation in the Harivamśa

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Log in via an institution

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

REFERENCES

  • Agrawala, Vasudeva S. (1964). Vāmana Purāna - A Study. Varanasi: Prithivi Prakashan, pp. 136-138.

    Google Scholar 

  • Bhāgavata-Purāna [BhP] (1971). [Śrīmad] Bhāgavatamahāpurāna (with Sanskrit Text and English Translation), Part I & II. Gorakhpur: Gita Press.

    Google Scholar 

  • Bhāgavata-Purāna [BhP] (1983). [ārīmad] Bhāgavatapurānam, with Śrīdharasvāmin's Commentary Delhi: Motilal Banarsidass.

    Google Scholar 

  • Bolle, Kees W. (1969). Speaking of a place. In J.M. Kitagawa and C.H. Long (eds), Myths and Symbols. Studies in Honor of Mircea Eliade (pp. 127-139). Chicago/London: The University of Chicago Press.

    Google Scholar 

  • Caldwell, Sarah (1999). Oh Terrifying Mother. Sexuality, Violence and Worship of the Goddess Kālī. New Delhi: Oxford University Press.

    Google Scholar 

  • Coburn, Thomas B. (1997) [1984]. Devī-Māhātmya. The Crystallization of the Goddess Tradition. Delhi: Motilal Banarsidass, esp. pp. 284-289.

  • Couture, André (1991). ItL'enfance de Krishna. Traduction des chapitres 30 à 78 du Harivaśa (éd. cr.). Paris: Cerf; Québec, Presses de l'Université Laval.

    Google Scholar 

  • Couture, André (1999). The problem of the meaning of Yoganidrā's name. Journal of Indian Philosophy 27, 35-47.

    Google Scholar 

  • Couture, André (forthcoming). Le Ka du Harivaśa: un dieu riche qui distribue ses richesses, to appear in a collaborative work issuing from the Projet Richesse (interpénétration des idéaux, doctrines religieuses et marchands, représentations et valorisations de la richesse en Inde), to be edited by P. Lachaier and C. Clémentin-Ojha, Paris, École française d'Extrême-Orient.

  • Couture, André et Charlotte Schmid (2001). The Harivaśa, the goddess Ekānaśā and the iconography of the Vi triads. Journal of the American Oriental Society, pp. 173-192.

  • Day, Nundo Lal (1990). Geographical Dictionary of India, 2nd ed. (1st ed. 1927). Delhi: Low Price Publications.

    Google Scholar 

  • Erndl, Kathleen M. (1993). Victory to the Mother. The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol. New York/Oxford: Oxford University Press.

    Google Scholar 

  • Eschmann, A., Kulke, H. & Tripathi, G.C. (1978). The formation of the Jagannātha triad. In A. Eschmann, H. Kulke and G.C. Tripathi (eds), The Cult of Jagannāth and the Regional Tradition of Orissa (pp. 169-196). Delhi: Manohar.

    Google Scholar 

  • Filliozat, Jean (1973). Un Texte Tamoul de Religion Kaumāra: Tirumurukārruppaai. Coll. Publications de l'Institut Français d'Indologie, n° 49. Pondicherry: Institut français d'indologie, esp. pp. xxviii-xxxi.

    Google Scholar 

  • Hara, Minoru (1996). A note on the Epic Phrase Jīvan-mukta. Brahmavidyā 60, 181-197.

    Google Scholar 

  • Hardy, Friedhelm (1983). Viraha-Bhakti. The Early History of Krsna Devotion in South India. Delhi: Oxford University Press.

    Google Scholar 

  • Harivaśa [HV Vulgate] (1936). Harivaśa-parvan, Vol. 7 of The Mahābhāratam. Edited by Pandit Ramchandrashastri Kinjawadekar with Nīlakantha's Commentary Bhāratabhāvadīpa. Poona: Chitrashala Press.

  • Harivaśa [HV Critical Edition] (1969). The Harivaśa. Being the Khila or Supplement to the Mahābhārata. For the first time critically edited by P.L. Vaidya. Vol. I. Introduction, Critical Text and Notes. Poona: Bhandarkar Oriental Research Institute.

  • Harivaśa [HV Critical Edition] (1971). The Harivaīa. Being the Khila or Supplement to the Mahābhārata. For the first time critically edited by P.L. Vaidya. Vol. II. Appendices. Poona: Bhandarkar Oriental Research Institute.

  • Hiltebeitel, Alf (1980). Draupadī's garments. Indo-Iranian Journal 20(2), 97-112.

    Google Scholar 

  • Hiltebeitel, Alf (1981). Draupadī's hair. Puruārtha 5, 179-214.

    Google Scholar 

  • Jaiswal, Suvira (1981). The Origin and Development of Vaisnavism. Delhi: MunshiramManoharlal.

    Google Scholar 

  • Jauss, H.R. (1990). Pour une esthétique de la réception. Paris: Gallimard (coll. 'Tel', 1990), 1978 (French translation).

    Google Scholar 

  • Kane, P.V. (1973). History of Dharmaśāstra, Vol. IV. Poona: Bhandarkar Oriental Research Institute.

    Google Scholar 

  • Kinsley, David (1982). Blood and death out of place: Reflections on the goddess Kālī. In H.S. Hawley and D.M. Wulff (eds), The Divine Consort (pp. 144-152). Berkeley: Graduate Theological Union.

    Google Scholar 

  • Kinsley, David (1986). Hindu Goddesses. Visions of the Divine Feminine in the Hindu Religious Tradition. Berkeley, Los Angeles, London: University of California Press, esp. pp. 176-177.

    Google Scholar 

  • Majumdar, B. (1969). Ka in History and Legend. Calcutta: University of Calcutta.

    Google Scholar 

  • Marglin, Frédérique Apffel (1982). Types of sexual union and their implicit meanings. In H.S. Hawley and D.M. Wulff (eds), The Divine Consort (pp. 298-315). Berkeley: Graduate Theological Union.

    Google Scholar 

  • Marglin, Frédérique Apffel (1985). Female sexuality in the Hindu world. In Cl.W. Atkinson, C.H. Buchanan and M.R. Miles (eds), Immaculate and Powerful. The Female in Sacred Image and Social Reality (pp. 39-58). Boston: Beacon Press.

    Google Scholar 

  • Michaels, Axel, Vogelsanger, Cornelia & Wilke, Annette (1994). Wild Goddesses in India and Nepal: Proceedings of an International Symposium. Berne and Zurich: Peter Lang.

    Google Scholar 

  • Padma-Purāa (1996) (1984). The Padmamahāpurāam. Delhi: Nag Publishers, 4 volumes.

  • Scheuer, Jacques (1981 art). Sacrifice. Rudra-Śiva et la destruction du sacrifice. In Yves Bonnefoy (dir.), Dictionnaire des mythologies et des religions des sociétés traditionnelleset du monde antique II (pp. 417-420). Paris: Flammarion.

    Google Scholar 

  • Sheth, Noel (1984). The Divinity of Krishna. Delhi: Munshiram Manoharlal.

    Google Scholar 

  • Shulman, David Dean (1980). Tamil Temple Myths. Princeton, N.J.: Princeton University Press.

    Google Scholar 

  • Tadpatrikar, S.N. (1930). The Ka Problem. Annals of the Bhandarkar Oriental ResearchI nstitute 10, 269-344 [Love Affair Between Aniruddha and Usā, pp. 314-316].

    Google Scholar 

  • Tiwari, Jagdish Narain (1985). Goddess Cults in Ancient India (with Special Reference to the First Seven Centuries A.D.). Delhi: Sundeep Prakashan [Chap. 5, on Koavī, pp. 220-235].

    Google Scholar 

  • Vaidya (1969, 1971). See Harivaśa [HV Critical Edition].

  • Viu-Purāna [ViP] (1989) [1840, reedition 1980]. The Viu Puāna. Vols. 1 and 2. Text and Translation by H.H. Wilson. Delhi: Nag Publishers, reprint.

  • Yokochi, Yuko (2001). The goddess in the Ka legend: Reconsidered Studies in theHistory of Indian Thought 13, 38-62.

    Google Scholar 

Download references

Author information

Authors and Affiliations

  1. Faculté de théologie et des sciences religieuses, Université Laval, Cité Universitaire, Québec, Canada, G1K 7P4

    André Couture

Authors
  1. André Couture
    View author publications

    You can also search for this author in PubMed Google Scholar

Rights and permissions

Reprints and permissions

About this article

Cite this article

Couture, A. Krsna's Victory over Bāna and Goddess Kotavī's Manifestation in the Harivamśa . Journal of Indian Philosophy 31, 593–620 (2003). https://doi.org/10.1023/A:1026329900688

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1023/A:1026329900688

Search

Navigation