Abstract
The issues of poor health care, poverty, crime, and HIV infection make it more difficult for minority communities to combat substance abuse and other diseases that are prevalent in the African-American community. Faith communities in general, and African-American churches in particular, are a largely untapped, but potent, resource to reduce the toll of substance abuse and other health issues. Information about ministers' knowledge, attitudes, and behaviors regarding leading health indicators, the frequency with which they discuss these issues from the pulpit, and organizational readiness to develop and implement interventions can be the foundation of clergy training and health intervention efforts.
Similar content being viewed by others
References
Ascribed Newswire. (2001, May 21). Faith-based self-help groups and cost-effective, efficient in treating substance abuse, say Stanford researchers. PsycPort News Story [Online] Available: www.psycport.com/news/2001/ 05/17/ eng-ascribe_012033_233_10095
Benson, H., & Dusek, J. (1998). Self-reported health, illness, and the use of conventional and unconventional medicine and mind/body healing by Christian Scientists and others. The Journal of Nervous and Mental Disease, 186, 539-548.
CASA. (2001, November). So help me God: Substance abuse, religion, and spirituality. New York: CASA.
Center for Substance Abuse Treatment. (1995). Alcohol, Tobacco and Other Drug Abuse: Challenges and Responses for Faith Leaders (National Clearinghouse for Alcohol and Drug Information Publication No. RP0898). Washington, DC: U.S. Government Printing Office.
Centers for Disease Control and Prevention. (1999). Engaging faith communities as partners in improving community health. Highlights from a CDC/ATSDR Forum addressing Separation of Church and State: The Science Supporting Work with Faith Communities, and Exemplary Partnerships. [Online] Available: www.phppo.cdc.gov/publications.asp
Dudley, C. S., & Roozen, D. A. (2001, March). Faith Communities Today: A Report on Religion in the United States Today. Hartford Institute for Religion Research, Hartford Seminary. [Online] Available: www.hirr.hartsem.edu/research
Farnsley, A. E. (1998, Fall). Thinking of congregations as community assets. The Polis Center Research Note, 1(7). [Online] Available: www.polis.iupui.edu/RUC/Newsletters/Researchvol1no7.htm
Freudenberg, N. (1997). Health promotion in the city: A review of current practice and recommendations for directions to improve the health of urban populations in the United States. Prepared for the CDC by the Center for AIDS, Drugs, and Community Health, Hunter College, City University of New York, 27.
Gunderson, G. (1993). Bringing spirituality down to earth: The role of congregational nursing in the life of the local congregation. Interfaith Health Program, The Carter Center at Emory University. [Online] Available: www.ihpnet.org/wanursetxt.htm
Harris, A. H., Thorsen, C. E., McCullough, M. E., & Larson, D. B. (1999). Spiritually and Health Oriented Interventions. Journal of Health Psychology, 4(3), 413-433.
Hilton, D. (n.d.). Some models of church health ministry in the USA. The Carter Center Interfaith Health Program, Emory University. [Online] Available November 18, 2002: www.ihpnet.org/hilton2txt.htm
Interfaith Health Program. (1994). The Interfaith Health Program. [Online] Available: www.ihpnet.org/4about.htm
James, J. S. (1999). Model AIDS Program Housed in African American Church. AIDS Treatment News, 7(318), 6-7.
Koenig, H. G. (1999). The healing power of faith: Science explores medicine's last great frontier. New York: Simon & Schuster.
Koenig, H. G., McCulloch, M. E., & Larson, D. B. (2001). Handbook of religion and health. New York: Oxford University Press.
Larson, D. B. (1997). Scientific research on spirituality and health. Radnor, PA: The John M. Templeton Foundation.
Levin, J. S., Chatters, L. M., & Taylor, R. J. (1995). Religious effects on health status and life satisfaction among black Americans. Journals of Gerontology Series B: Psychological Sciences and Social Sciences, 50, S154-S163.
Lincoln, C. E., & Mamiya, L. H. (1990). The Black church in the African American experience. Durham, NC: Duke University Press.
Los Angeles Metropolitan Churches. (2001). 2001 Annual Report. Los Angeles: Los Angeles Metropolitan Churches.
Love, J. R. (2002). The gathering place: Empowering your community through urban church education. Grand Rapids, MI: Zondervan Publishing House.
Mattis, J. S., & Jagers, R. J. (2001, August). A relational framework for the study of religiosity and spirituality in the lives of African Americans. Journal of Community Psychology, 29(5), 519-539.
McRae, M. B., Carey, P. M., & Anderson-Scott R. (1998). Black Churches as Therapeutic Systems: A Group Process Perspective. Health Education Behavior, 25(6), 778-789.
National Center for Neighborhood Enterprise. (n.d.). NCNE Faith-Based Substance Abuse Treatment Report. [Online] Available: www.ncne.com/ teampublish/main/60 205 554,cfm
National Clearinghouse for Alcohol & Drug Information. (2000). Incorporating faith-based organizations in prevention strategies. Prevention Alert, 3(13). [Online] Available: www.health.org/govpubs/prevalert/v3i13.aspx
National Institute on Drug Abuse (2001). Director's Column: Meeting the Challenge of Reducing Health Disparities. National Institutes of Health Publication No. 01-3478). NIDA Notes, 16(1): 1-3. Washington, DC: U.S. Government Printing Office.
Nored, R. E., & Young, A. (1999). Reweaving the fabric: How congregations and communities can come together to build their neighborhoods. Montgomery, AL: Black Belt Press.
Office of National Drug Control Policy. (2000). Drug Facts: Minorities and Drugs. [Online] Available: http://www.whitehousedrugpolicy.gov/drugfact/minorities/index.html
Richardson, T. M., Williams, B. A., & Watson, D.W. (1991). Recovery for the African American Family. Center City, MN: Hazelden.
Sherman, A. L. (2000). The church as community asset. Keynote address at the National Conference of the Christian Reformed World Relief Committee, March 3, 2000, Colorado Springs. [Online] Available: www.hudsonfaithincommunities.org/speeches/theChurchAsCommunityAsset.html
Simmons, R. (2001). Understanding Christian Drug and Alcohol Recovery. Los Angeles: FREE 'N' ONE.
Taylor, R. J., Ellison, C. G., Chatters, L. M., Levin, J. S., & Lincoln, K. D. (2000). Mental Health Services in Faith Communities: The Role of Clergy in Black Churches. Social Work, 45(1), 73-87.
U.S. Department of Health and Human Services. (2002a). Healthy People 2000. Washington, DC: U.S. Department of Health and Human Services.
U.S. Department of Health and Human Services. (2002b). Healthy People 2010. Washington, DC: U.S. Department of Health and Human Services.
U.S. Department of Health and Human Services. (2002c). News Release. Washington, DC: U.S. Department of Health and Human Services.
Voorhees, C. C., Stillman, F. A., Swank, R. T., Heagerty, P. J., Levine, D. M. & Becker, D. M. (1996). Heart, Body, and Soul: Impact of Church-Based Smoking Cessation Interventions on Readiness to Quit. Preventive Medicine, 25(3), 277-285.
Watson, D. W. (1992). Prevention, Intervention and Treatment of Chemical Dependency in the Black Community. In R.L. Braithwaite & S. Taylor (Eds.), Contemporary Mental Health Issues: Perspectives on the Black Community (pp. 64-78). San Francisco: Jossey-Bass, Inc.
The White House. (n.d.). White House Office of Faith-Based and Community Initiatives. [Online] Available: www.whitehouse.gov/government.fbci
Wimberley, E. P. (2000). Relational refugees: Alienation and reincorporation in African American churches and communities. Nashville, TN: Abingdon Press.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Watson, D.W., Bisesi, L., Tanamly, S. et al. The Role of Small and Medium-Sized African-American Churches in Promoting Healthy Life Styles. Journal of Religion and Health 42, 191–200 (2003). https://doi.org/10.1023/A:1024835500987
Issue Date:
DOI: https://doi.org/10.1023/A:1024835500987