Hostname: page-component-848d4c4894-ndmmz Total loading time: 0 Render date: 2024-05-16T06:15:18.266Z Has data issue: false hasContentIssue false

Effects of wisdom and religiosity on subjective well-being in old age and young adulthood: exploring the pathways through mastery and purpose in life

Published online by Cambridge University Press:  20 November 2018

Monika Ardelt*
Affiliation:
Department of Sociology and Criminology & Law, University of Florida, Gainesville, FL, USA
Michel Ferrari
Affiliation:
Human Development and Applied Psychology, Ontario Institute for Studies in Education, University of Toronto, Toronto, ON, Canada
*
Correspondence should be addressed to: Monika Ardelt, Department of Sociology and Criminology & Law, University of Florida, P.O. Box 117330, Gainesville, FL 32611-7330, USA. Phone: 352-294-7166. Email: ardelt@ufl.edu.

Abstract

Objectives:

Prior research found that the positive association between wisdom and subjective well-being might at least partially be explained by a greater sense of mastery and purpose in life. This study tested whether religiosity provides an alternative pathway to well-being and whether the associations are moderated by age cohort and nation of residency.

Design and Participants:

A quota sample design was used, stratified by age group, sex, and nation of residency, to collect cross-sectional survey data of 111 older adults (age range 62–99 years, M = 77.20, SD = 8.98) and 100 young adults (age range 21–30 years, M = 24.05, SD = 2.69) from Canada and the United States.

Measurements:

Face-to-face interviews were conducted to administer the survey. All measures consisted of validated scales and items.

Results:

Multi-group path analysis confirmed that mastery and purpose in life partially mediated the association between wisdom and well-being. Religiosity offered an alternative pathway to well-being, also partially through a greater sense of mastery and purpose in life. Wisdom was statistically more strongly related to mastery among older adults, whereas the association between mastery and purpose in life was statistically stronger among young adults. The mediated pathways from wisdom and religiosity to well-being did not differ by nation of residency.

Conclusions:

These results highlight the importance of internal strengths for subjective well-being among both young and older adults and add confidence to the generalizability of the mediated path model for North America.

Type
Original Research Article
Copyright
© International Psychogeriatric Association 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ai, A. L., Peterson, C., Bolling, S. F. and Rodgers, W. (2006). Depression, faith-based coping, and short-term postoperative global functioning in adult and older patients undergoing cardiac surgery. Journal of Psychosomatic Research, 60, 2128. doi: 10.1016/j.jpsychores.2005.06.082.CrossRefGoogle ScholarPubMed
Aiken, L. S. and West, S. G. (1991). Multiple Regression: Testing and Interpreting Interactions. Thousand Oaks, CA: Sage.Google Scholar
Ardelt, M. (2003). Empirical assessment of a three-dimensional wisdom scale. Research on Aging, 25, 275324. doi: 10.1177/0164027503025003004.CrossRefGoogle Scholar
Ardelt, M. (2005). How wise people cope with crises and obstacles in life. ReVision: A Journal of Consciousness and Transformation, 28, 719. doi: 10.3200/REVN.28.1.7-19.CrossRefGoogle Scholar
Ardelt, M. (2016). Disentangling the relations between wisdom and different types of well-being in old age: findings from a short-term longitudinal study. Journal of Happiness Studies, 17, 19631984. doi: 10.1007/s10902-015-9680-2.CrossRefGoogle Scholar
Ardelt, M. (in press). Wisdom and well-being. In: Sternberg, R. J. and Glück, J. (eds.), Cambridge Handbook of Wisdom. New York, NY: Cambridge University Press.Google Scholar
Ardelt, M., Ai, A. L. and Eichenberger, S. E. (2008). In search for meaning: the differential role of religion for middle-aged and older persons diagnosed with a life-threatening illness. Journal of Religion, Spirituality and Aging, 20, 288312. doi: 10.1080/15528030802232353.CrossRefGoogle Scholar
Ardelt, M. and Edwards, C. A. (2016). Wisdom at the end of life: an analysis of mediating and moderating relations between wisdom and subjective well-being. The Journals of Gerontology, Series B: Psychological Sciences and Social Sciences, 71, 502513. doi: 10.1093/geronb/gbv051.CrossRefGoogle ScholarPubMed
Ardelt, M., Landes, S. D., Gerlach, K. R. and Fox, L. P. (2013). Rediscovering internal strengths of the aged: the beneficial impact of wisdom, mastery, purpose in life, and spirituality on aging well. In: Sinnott, J. D. (ed.), Positive Psychology. Advances in Understanding Adult Motivation (pp. 97119). New York, NY: Springer.Google Scholar
Ardelt, M. and Wingard, K. (in press). Spirituality and wisdom: their differential effects on older adults’ spiritual behavior, well-being, and attitudes toward death. In: Bengtson, V. L. and Silverstein, M. (eds.), New Dimensions in Spirituality, Religion, and Aging. New York, NY: Routledge.Google Scholar
Bangen, K. J., Meeks, T. W. and Jeste, D. V. (2013). Defining and assessing wisdom: a review of the literature. American Journal of Geriatric Psychiatry, 21, 12541266. doi: 10.1016/j.jagp.2012.11.020.CrossRefGoogle ScholarPubMed
Barger, S. D., Donoho, C. J. and Wayment, H. A. (2009). The relative contributions of race/ethnicity, socioeconomic status, health, and social relationships to life satisfaction in the United States. Quality of Life Research: An International Journal of Quality of Life Aspects of Treatment, Care & Rehabilitation, 18, 179189. doi: 10.1007/s11136-008-9426-2.CrossRefGoogle Scholar
Berger, P. (1969). The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Doubleday.Google Scholar
Bierman, A., Fazio, E. M. and Milkie, M. A. (2006). A multifaceted approach to the mental health advantage of the married: assessing how explanations vary by outcome measure and unmarried group. Journal of Family Issues, 27, 554582. doi: 10.1177/0192513x05284111.CrossRefGoogle Scholar
Bluck, S. and Glück, J. (2005). From the inside out: people’s implicit theories of wisdom. In: Sternberg, R. J. and Jordan, J. (eds.), A Handbook of Wisdom. Psychological Perspectives (pp. 84109). New York, NY: Cambridge University Press.CrossRefGoogle Scholar
Crowther, M. R., Parker, M. W., Achenbaum, W. A., Larimore, W. L. and Koenig, H. G. (2002). Rowe and Kahn’s model of successful aging revisited: positive spirituality—the forgotten factor. The Gerontologist, 42, 613620. doi: 10.1093/geront/42.5.613.CrossRefGoogle ScholarPubMed
Crumbaugh, J. C. and Maholick, L. T. (1964). An experimental study in existentialism: the psychometric approach to Frankl’s concept of noogenic neurosis. Journal of Clinical Psychology, 20, 200207. doi: 10.1002/1097-4679(196404)20:2<200::AID-JCLP2270200203>3.0.CO;2-U.3.0.CO;2-U>CrossRefGoogle ScholarPubMed
Dawson, J. F. (2014). Moderation in management research: what, why, when, and how. Journal of Business and Psychology, 29, 119. doi: 10.1007/s10869-013-9308-7.CrossRefGoogle Scholar
Diener, E., Emmons, R. A., Larsen, R. J. and Griffin, S. (1985). The satisfaction with life scale. Journal of Personality Assessment, 49, 7175. doi: 10.1207/s15327752jpa4901_13.CrossRefGoogle ScholarPubMed
Dillaway, H. E. and Byrnes, M. (2009). Reconsidering successful aging: a call for renewed and expanded academic critiques and conceptualizations. Journal of Applied Gerontology, 28, 702722. doi: 10.1177/0733464809333882.CrossRefGoogle Scholar
Ellison, C. G. and Taylor, R. J. (1996). Turning to prayer: social and situational antecedents of religious coping among African Americans. Review of Religious Research, 38, 111131. doi: 10.2307/3512336.CrossRefGoogle Scholar
Etezadi, S. and Pushkar, D. (2013). Why are wise people happier? An explanatory model of wisdom and emotional well-being in older adults. Journal of Happiness Studies, 14, 929950. doi: 10.1007/s10902-012-9362-2.CrossRefGoogle Scholar
Fazio, A. F. (1977). A Concurrent Validation Study of the NCHS General Well-Being Schedule. (Dept. of HEW Publ. No. HRA-78-1347). Hyattsville, MD: National Center for Health Statistics.Google Scholar
George, L. K. (2010). Still happy after all these years: research frontiers on subjective well-being in later life. The Journals of Gerontology: Series B: Psychological Sciences and Social Sciences, 65B, 331339. doi: 10.1093/geronb/gbq006.CrossRefGoogle ScholarPubMed
Green, M. and Elliott, M. (2010). Religion, health, and psychological well-being. Journal of Religion and Health, 49, 149163. doi: 10.1007/s10943-009-9242-1.CrossRefGoogle ScholarPubMed
Hu, L. and Bentler, P. M. (1998). Fit indices in covariance structure modeling: sensitivity to underparameterized model misspecification. Psychological Methods, 3, 424453. doi: 10.1037/1082-989x.3.4.424.CrossRefGoogle Scholar
Hu, L. and Bentler, P. M. (1999). Cutoff criteria for fit indexes in covariance structure analysis: conventional criteria versus new alternatives. Structural Equation Modeling: A Multidisciplinary Journal, 6, 155. doi: 10.1080/10705519909540118.CrossRefGoogle Scholar
Jackson, B. R. and Bergeman, C. S. (2011). How does religiosity enhance well-being? The role of perceived control. Psychology of Religion and Spirituality, 3, 149161. doi: 10.1037/a0021597.CrossRefGoogle ScholarPubMed
Jöreskog, K. G., Sörbom, D., du Toit, S. and du Toit, M. (1999). LISREL 8: New Statistical Features. Chicago, IL: Scientific Software International.Google Scholar
Kline, R. B. (2005). Principles and Practice of Structural Equation Modeling. New York, NY: Guilford Press.Google Scholar
Koenig, H. G. (2007). Spirituality and pain: Finding purpose, meaning and hope in the midst of suffering. In: Wong, P. T. P., Wong, L. C. J., McDonald, M. J. and Klaassen, D. W. (eds.), The Positive Psychology of Meaning & Spirituality. Selected Papers from Meaning Conferences (pp. 211220). Abbortsford, BC, Canada: INPM Press.Google Scholar
Koenig, H. G., Kvale, J. N. and Ferrel, C. (1988). Religion and well-being in later life. The Gerontologist, 28, 1828. doi: 10.1093/geront/28.1.18.CrossRefGoogle ScholarPubMed
König, S. and Glück, J. (2014). “Gratitude is with me all the time”: how gratitude relates to wisdom. The Journals of Gerontology, Series B: Psychological Sciences and Social Sciences, 69, 655666. doi: 10.1093/geronb/gbt123.CrossRefGoogle ScholarPubMed
Krause, N. (2003). Religious meaning and subjective well-being in late life. The Journals of Gerontology, Series B: Psychological Sciences and Social Sciences, 58B, S160S170. doi: 10.1093/geronb/58.3.S160.CrossRefGoogle Scholar
Landes, S. D., Ardelt, M., Vaillant, G. E. and Waldinger, R. J. (2014). Childhood adversity, midlife generativity, and later life well-being. The Journals of Gerontology, Series B: Psychological Sciences and Social Sciences, 69, 942952. doi: 10.1093/geronb/gbu055.CrossRefGoogle ScholarPubMed
Lasser, K. E., Himmelstein, D. U. and Woolhandler, S. (2006). Access to care, health status, and health disparities in the United States and Canada: results of a cross-national population-based survey. American Journal of Public Health, 96, 13001307. doi: 10.2105/ajph.2004.059402.CrossRefGoogle ScholarPubMed
Le, T. N. (2008). Age differences in spirituality, mystical experiences and wisdom. Ageing & Society, 28, 383411. doi: 10.1017/S0144686X0700685X.CrossRefGoogle Scholar
Levenson, M. R., Aldwin, C. M. and Cupertino, A. P. (2001). Transcending the self: Towards a liberative model of adult development. In: Neri, A. L. (ed.), Maturidade & Velhice: Um enfoque multidisciplinar (pp. 99116). Sao Paulo, BR: Papirus.Google Scholar
Lewis, C. A. and Cruise, S. M. (2006). Religion and happiness: consensus, contradictions, comments and concerns. Mental Health, Religion & Culture, 9, 213225. doi: 10.1080/13694670600615276.CrossRefGoogle Scholar
Montross-Thomas, L. P., Joseph, J., Edmonds, E. C., Palinkas, L. A. and Jeste, D. V. (in press). Reflections on wisdom at the end of life: qualitative study of hospice patients aged 58-97 years. International Psychogeriatrics. doi: 10.1017/s1041610217003039.Google Scholar
Neff, K. D., Rude, S. S. and Kirkpatrick, K. L. (2007). An examination of self-compassion in relation to positive psychological functioning and personality traits. Journal of Research in Personality, 41, 908916. doi: 10.1016/j.jrp.2006.08.002.CrossRefGoogle Scholar
O’Rand, A. M., Binstock, R. H. and George, L. K. (2006). Stratification and the life course: life course capital, life course risks, and social inequality. In: Binstock, R. H., George, L. K., Cutler, S. J., Hendricks, J. and Schulz, J. H. (eds.), Handbook of Aging and the Social Sciences (pp. 145162). Amsterdam, The Netherlands: Elsevier.CrossRefGoogle Scholar
Pearlin, L. I. and Schooler, C. (1978). The structure of coping. Journal of Health and Social Behavior, 19, 221. doi: 10.2307/2136319.CrossRefGoogle ScholarPubMed
Peteet, J. R., Zaben, F. A. and Koenig, H. G. (in press). Integrating spirituality into the care of older adults. International Psychogeriatrics. doi: 10.1017/s1041610218000716.Google Scholar
Rowe, J. W. and Kahn, R. L. (1998). Successful Aging. New York, NY: Pantheon Books.Google ScholarPubMed
Ryff, C. D. and Keyes, C. L. M. (1995). The structure of psychological well-being revisited. Journal of Personality and Social Psychology, 69, 719727. doi: 10.1037/0022-3514.69.4.719.CrossRefGoogle ScholarPubMed
Scheier, M. F. et al. (2006). The life engagement test: assessing purpose in life. Journal of Behavioral Medicine, 29, 291298. doi: 10.1007/s10865-005-9044-1.CrossRefGoogle ScholarPubMed
Schieman, S., Nguyen, K. and Elliot, D. (2003). Religiosity, socioeconomic status, and the sense of mastery. Social Psychology Quarterly, 66, 202221. doi: 10.2307/1519822.CrossRefGoogle Scholar
Staudinger, U. M. and Glück, J. (2011). Psychological wisdom research: commonalities and differences in a growing field. Annual Review of Psychology, 62, 215241. doi: 10.1146/annurev.psych.121208.131659.CrossRefGoogle Scholar
Steger, M. F. and Frazier, P. (2005). Meaning in life: one link in the chain from religiousness to well-being. Journal of Counseling Psychology, 52, 574582. doi: 10.1037/0022-0167.52.4.574.CrossRefGoogle Scholar
Steger, M. F., Kawabata, Y., Shimai, S. and Otake, K. (2008). The meaningful life in Japan and the United States: levels and correlates of meaning in life. Journal of Research in Personality, 42, 660678. doi: 10.1016/j.jrp.2007.09.003.CrossRefGoogle Scholar
Stowe, J. D. and Cooney, T. M. (2015). Examining Rowe and Kahn’s concept of successful aging: importance of taking a life course perspective. The Gerontologist, 55, 4350. doi: 10.1093/geront/gnu055.CrossRefGoogle ScholarPubMed
Uberoi, V. (2009). Multiculturalism and the Canadian charter of rights and freedoms. Political Studies, 57, 805827. doi: 10.1111/j.1467-9248.2008.00759.x.CrossRefGoogle Scholar
Wink, P. and Dillon, M. (2003). Religiousness, spirituality, and psychosocial functioning in late adulthood: findings from a longitudinal study. Psychology and Aging, 18, 916924. doi: 10.1037/0882-7974.18.4.916.CrossRefGoogle ScholarPubMed
Witter, R. A., Stock, W. A. and Okun, M. A. (1985). Religion and subjective well-being in adulthood: a quantitative synthesis. Review of Religious Research, 26, 332342. doi: 10.2307/3511048.CrossRefGoogle Scholar
Supplementary material: File

Ardelt and Ferrari supplementary material

Table S1

Download Ardelt and Ferrari supplementary material(File)
File 17.9 KB