Aarne, A. and S. Thompson (1981) The Types of the Folktale: A Classification and Bibliography, 2nd edn. Helsinki: Academia Scientiarum Fennica.
Ahl, F. and H. M. Roisman (1996) The Odyssey Re-Formed. Ithaca, NY: Cornell University Press.
Alexander, C. (1991) “A note on the stag: Odyssey 10.156–72,” Classical Quarterly 41(2): 520–4.
Århem, K. (1996) “The cosmic food web: human–nature relatedness in the northwest Amazon,” in Nature and Society: Anthropological Perspectives, eds. P. Descola and G. Pálsson. London: Routledge, 162–72.
Asatrian, G. (2002) “The lord of cattle in Gilan,”Iran and the Caucasus 6: 75–85.
Auffarth, Chr. (1991) Der drohende Untergang. “Schöpfung” in Mythos und Ritual im Alten Orient und in Griechenland. Berlin: de Gruyter.
Austin, N. (1975) Archery at the Dark of the Moon: Poetic Problems in Homer’s Odyssey. Berkeley, CA: University of California Press.
Baker, G. P. and P. M. S. Hacker (1984) Language, Sense and Nonsense: A Critical Investigation of Modern Theories of Language. Oxford: Blackwell.
Bakhtin, M. (1981) The Dialogic Imagination, eds. C. Emerson and M. Holquist. Austin: University of Texas Press.
Bakhtin, M. (1986) Speech Genres and Other Late Essays, eds. C. Emerson and M. Holquist. Austin: University of Texas Press.
Bakker, E. J. (1988a) Linguistics and Formulas in Homer: Scalarity and the Description of the Particle Per. Amsterdam: Benjamins.
Bakker, E. J. (1988b) “Restrictive conditionals,” in In the Footsteps of Raphael Kühner, eds. A. Rijksbaron, H. A. Mulder, and G. C. Wakker. Amsterdam: Gieben, 5–26.
Bakker, E. J. (1993) “Discourse and performance: involvement, visualization, and ‘presence’ in Homeric poetry.”Classical Antiquity 12: 1–29.
Bakker, E. J. (1997) Poetry in Speech: Orality and Homeric Discourse. Ithaca, NY: Cornell University Press.
Bakker, E. J. (2002a) “Khrónos, kléos, and ideology from Herodotus to Homer,” in EPEA PTEROENTA: Beiträge zur Homerforschung. Festschrift für Wolfgang Kullmann zum 75. Geburtstag, eds. M. Reichel and A. Rengakos. Stuttgart: Franz Steiner, 11–30.
Bakker, E. J. (2002b) “Polyphemos,”Colby Classical Quarterly 38: 135–50.
Bakker, E. J. (2005) Pointing at the Past: From Formula to Performance in Homeric Poetics. Washington, DC and Cambridge, MA: Center for Hellenic Studies/Harvard University Press.
Bakker, E. J. (2006) “Homeric epic between feasting and fasting,” in La poésie épique grecque. Métamorphoses d’un genre littéraire, eds. F. Montanari and A. Rengakos. Entretiens sur l’antiquité classique 52. Geneva: Fondation Hardt, 1–39.
Bakker, E. J. (2008a) “Epic remembering,” in Orality, Literacy, Memory in the Ancient Greek and Roman World, ed. A. Mackay. Leiden: Brill, 65–77.
Bakker, E. J. (2008b) “Homerphilologie zwischen Prämodernität und Postmodernität,” in Der geteilte Gegenstand. Beiträge zu Geschichte, Gegenwart und Zukunft der Philologie(n), ed. U. Schaefer. Frankfurt am Main: Peter Lang, 79–89.
Bakker, E. J. (2009) “Homer, Odysseus, and the narratology of performance,” in Narratology and Interpretation: The Content of Narrative Form in Ancient Literature, eds. J. Grethlein and A. Rengakos. Berlin: de Gruyter, 117–36.
Bakker, E. J. (2010) “Remembering the gastēr,” in Allusion, Authority, and Truth, eds. Ph. Mitsis and Chr. Tsagalis. Berlin: de Gruyter, 37–50.
Ballabriga, A. (1998) Les fictions d’Homère. L’invention mythologique et cosmographique dans l’Odyssée. Paris: Presses Universitaires de France.
Baudy, G. J. (1983) “Hierarchie oder die Verteilung des Fleisches,” in Neue Ansätze in der Religionswissenschaft, eds. B. Gladigow and H. G. Kippenberg. Munich: Kösel, 131–74.
Baumann, H. (1938) “Afrikanische Wild- und Buschgeister,”Zeitschrift für Ethnologie 70: 208–39.
Bendall, L. M. (2004) “Fit for a king? Hierarchy, exclusion, aspiration and desire in the social structure of Mycenaean banqueting,” in Food, Cuisine and Society in Prehistoric Greece, eds. P. Halstead and J. C. Barrett. Oxford: Oxbow Books, 105–35.
Bergren, A. L. T. (1983) “Odyssean temporality: many (re)turns,” in Approaches to Homer, eds. C. A. Rubino and C. W. Shelmerdine. Austin: University of Texas Press, 38–73.
Bernadete, S. (2005) Achilles and Hector: The Homeric Hero. South Bend, IN: St. Augustine’s Press.
Bettini, M. and C. Franco (2010) Il mito di Circe. Immagini e racconti dalla Grecia a oggi. Turin: Einaudi.
Bondi, A. (1982) “Nutrition and animal productivity,” in CRC Handbook of Agricultural Productivity, ed. M. Recheigle. Boca Raton, FL: CRC Press, 195–212.
Bonifazi, A. (2009) “Inquiring into nostos and its cognates,”American Journal of Philology 130: 481–510.
Borthwick, E. (1988) “Odysseus and the return of the swallow,”Greece and Rome 35: 14–22.
Bremmer, J. N. (2002) “Odysseus versus the Cyclops,” in Myths and Symbols, vol. I, ed. S. des Bouvrie. Athens: Norwegian Institute, 135–52.
Brendel, O. (1934) Die Schafzucht im alten Griechenland. Würzburg: Triltsch Verlag.
Burgess, J. S. (2006) “Neoanalysis, orality, and intertextuality: an examination of Homeric motif transference,”Oral Tradition 21: 148–89.
Burgess, J. S. (2012) “Intertextuality without text in early Greek epic,” in Relative Chronology in Early Greek Epic Poetry, eds. Ø. Andersen and D. T. T. Haug. Cambridge University Press, 168–83.
Burkert, W. (1975) “Apellai und Apollon,”Rheinisches Museum 118: 1–21.
Burkert, W. (1979) Structure and History in Greek Mythology and Ritual. Berkeley: University of California Press.
Burkert, W. (1983) Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, trans. P. Bing. Berkeley: University of California Press.
Burkert, W. (1996) Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA: Harvard University Press.
Carpenter, R. (1956) Folktale, Fiction, and Saga in the Homeric Epics. Berkeley, CA: University of California Press.
Chandezon, Chr. (2003) L’élevage en Grèce ancienne (fin Ve–fin Ier s.a.C). L’apport des sources épigraphiques. Bordeaux: Ausonius.
Charachidzé, G. (1986) Prométhée ou le Caucase. Paris: Flammarion.
Clarke, H. C. (1967) The Art of the Odyssey. Englewood Cliffs, NJ: Prentice Hall.
Clarke, M. (1999) Flesh and Spirit in the Songs of Homer: A Study of Words and Myths. Oxford University Press.
Clay, J. S. (1983) The Wrath of Athena: Gods and Men in the Odyssey. Princeton University Press.
Clay, J. S. (1999) “A ram among the sheep: some notes on Odysseus in the Iliad,” in Kazazis and Rengakos (eds.), Euphrosyne, 363–7.
Cook, E. F. (1995) The Odyssey in Athens: Myths of Cultural Origins. Ithaca, NY: Cornell University Press.
Cook, E. F. (1999) “‘Active’ and ‘passive’ heroics in the Odyssey,”Classical World 93: 149–67.
Crane, G. (1988) Calypso: Background and Conventions of the Odyssey. Frankfurt: Athenäum.
Csapo, E. (2005) Theories of Mythology. Malden, MA: Blackwell.
Danek, G. (1998) Epos und Zitat. Studien zu den Quellen der Odyssee. Vienna: Österreichische Akademie der Wissenschaften.
Depew, M. (1997) “Reading Greek prayers,”Classical Antiquity 16: 229–58.
Detienne, M. (1998) Apollon le couteau à la main. Une approche expérimentale du polythéisme grec. Paris: Gallimard.
Dimock, G. E., Jr. (1956) “The name of Odysseus,”Hudson Review 9: 52–70.
Doughtery, C. (1993) The Poetics of Colonization: From City to Text. New York: Oxford University Press.
Dowden, K. (1992) The Uses of Greek Mythology. London: Routledge.
Dubois, J. W. (1985) “Competing motivations,” in Iconicity in Syntax, ed. J. Haiman. Amsterdam: Benjamins, 343–65.
Duerr, H. P. (1984) Sedna: oder die Liebe zum Leben. Frankfurt: Suhrkamp.
Duerr, J. (2010) “Fear of the lord,” in Hunting: In Search of the Wild Life, ed. N. Kowalsky. Malden, MA: Wiley-Blackwell, 134–48.
Dumont, P. (2003) “Le nom d’Eumée dans l’Odyssée,”Revue des études grecques 116: 377–85.
Dundes, A. (1997) “Binary opposition in myth: the Propp/Lévi-Strauss debate in retrospect,”Western Folklore 56: 39–50.
Edmunds, L. (2005) “Epic and myth,” in A Companion to Ancient Epic, ed. J. M. Foley. Oxford: Blackwell, 31–44.
Eliade, M. (1949) Traité d’histoire des religions. Paris: Payot.
Fehr, B. (1990) “Entertainers at the symposion: the akletoi in the Archaic period,” in Sympotica: A Symposium on the Symposion, ed. O. Murray. Oxford University Press, 185–95.
Fell, J. L. (1977) “Vladimir Propp in Hollywood,”Film Quarterly 30: 19–28.
Fenik, B. (1974) Studies in the Odyssey. Hermes Einzelschriften 30. Wiesbaden: Steiner.
Focke, F. (1943) Die Odyssee. Stuttgart: Kohlhammer.
Foley, J. M. (1990) Traditional Oral Epic: The Odyssey, Beowulf, and the Serbo-Croatian Return Song. Berkeley: University of California Press.
Foley, J. M. (2004) “Epic as genre,” in The Cambridge Companion to Homer, ed. R. Fowler, Cambridge University Press, 171–87.
Ford, A. (1992) Homer: The Poetry of the Past. Ithaca, NY: Cornell University Press.
Ford, A. (1997) “Epic as genre,” in Morris and Powell (eds.), A New Companion to Homer, 396–414.
Frame, D. (1978) The Myth of Return in Early Greek Epic. New Haven, CT: Yale University Press.
Friedrich, R. (1987) “Thrinakia and Zeus’ ways to men in the Odyssey,”Greek, Roman and Byzantine Studies 28: 375–400.
Friedrich, R. (1991) “The hybris of Odysseus,”Journal of Hellenic Studies 111: 16–28.
Gagné, R. (2009) “‘Spilling the sea out of its cup’: Solon’s Elegy to the Muses,”Quaderni Urbinati di Cultura Classica (N.S.) 91: 23–49.
Georgoudi, S. (1990) Des chevaux et des bœufs dans le monde grec. Réalités et représentations animalières à partir des livres XVI et XVII des Géoponiques. Paris and Athens: De Boccard/Daedalus.
Germain, G. (1954) Genèse de l’Odyssée. Le fantastique et le sacré. Paris: Presses Universitaires de France.
Glenn, J. (1971) “The Polyphemus folktale and Homer’s Kyklopeia,”Transactions of the American Philological Association 102: 133–85.
Gottschall, J. (2008) The Rape of Troy: Evolution, Violence, and the World of Homer. Cambridge University Press.
Grethlein, J. (2005) “Eine Anthropologie des Essens: Der Essenstreit in der ‘Ilias’ und die Erntemetapher in Il. 19, 221–224,” Hermes 133: 257–79.
Griffin, J. (1980) Homer on Life and Death. Oxford: Clarendon Press.
Griffiths, A. (1999) “Euenios the negligent nightwatchman (Herodotus 9.92–6),” in From Myth to Reason? Studies in the Development of Greek Thought, ed. R. Buxton. Oxford University Press, 169–82.
Grimm, C. W. (1857) “Die Sage von Polyphem,”Abh. der königl. Akademie der Wissensch. zu Berlin, 1–30.
Grottanelli, C. (1989) “La distribution de la viande dans la Cyropédie,”Metis 4: 185–209.
Halstead, P. (1981) “Counting sheep in Neolithic and Bronze Age Greece,” in Pattern of the Past: Studies in Honour of David Clarke, eds. I. Hodder, G. Isaac, and N. Hammond. Cambridge University Press, 307–30.
Hamayon, R. (1990) La chasse à l’âme. Esquisse d’une théorie du chamanisme sibérien. Paris: Société d’ethnologie.
Hansen, W. (1997) “Homer and the folktale,” in Morris and Powell (eds.), A New Companion to Homer, 442–62.
Harris, M. (1985) Good to Eat: Riddles of Food and Culture. London: Allen & Unwin.
Harrod, H. L. (2000) The Animals Came Dancing: Native American Sacred Ecology and Animal Kinship. Tucson: University of Arizona Press.
Hayden, B. (2001) “Fabulous feasts: a prolegomenon to the importance of feasting,” in Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power, eds. M. Dietler and B. Hayden. Washington, DC: Smithsonian Institution Press, 23–64.
Heine, B., U. Claudi, and F. Hünnemeyer (1991) Grammaticalization: A Conceptual Framework. University of Chicago Press.
Helmig, Chr. (2008) “Plutarch of Chaeronea and Porphyry on transmigration – who is the author of Stobaeus I 445.14–448.3 (W.-H.)?,”Classical Quarterly 58: 250–55.
Heubeck, A. (1950) “Der Odyssee-Dichter und die Ilias,” dissertation, Erlangen.
Higbie, C. (1995) Heroic Names, Homeric Identities. New York: Garland.
Hitch, S. (2009) King of Sacrifice: Ritual and Royal Authority in the Iliad. Washington, DC and Cambridge, MA: Center for Hellenic Studies/Harvard University Press.
Hodkinson, S. (1988) “Animal husbandry in the Greek polis,” in Pastoral Economies in Classical Antiquity, ed. C. R. Whittaker. Cambridge Philological Society, Suppl. 14, 33–74.
Homolle, T. (1891) “Observations épigraphiques,”Bulletin de correspondence hellénique 15: 625–9.
Hopper, P. and E. C. Traugott ( 1993) Grammaticalization. Cambridge University Press.
Howe, T. (2008) Pastoral Politics: Animals, Agriculture and Society in Ancient Greece. Claremont, CA: Regina Books.
Hughes, J. D. (1994) Pan’s Travail: Environmental Problems of the Ancient Greeks and Romans. Baltimore, MD: Johns Hopkins University Press.
Hymes, D. (1974) “Why linguistics needs the sociologist,” in Foundations in Sociolinguistics: An Ethnographic Approach. Philadelphia: University of Pennsylvania Press, 69–82.
Isager, S. (1992) “Sacred animals in Classical and Hellenistic Greece,” in Economics of Cult in the Ancient Greek World, eds. T. Linders and B. Alroth. Boreas 21: Uppsala, 15–19.
Isager, S. and J. E. Skydsgaard (1992) Ancient Agriculture: An Introduction. London: Routledge.
Jackson, J. E. (1983) The Fish People: Linguistic Exogamy and Tukanoan Identity in Northwest Amazonia. Cambridge University Press.
Jaeger, W. (1926) “Solons Eunomie,” Sitzungsberichte der Preussischen Akademie der Wissenschaften zu Berlin, 69–85.
Jong, I. J. F. de (1987) Narrators and Focalizers: The Presentation of the Story in the Iliad. Amsterdam: Grüner.
Jong, I. J. F. de (2001) A Narratological Commentary on the Odyssey. Cambridge University Press.
Jörgensen, O. (1904) “Das Auftreten der Götter in den Büchern ι–μ der Odyssee,”Hermes 39: 357–82.
Kahane, A. (1992) “The first word of the Odyssey,”Transactions of the American Philological Association 122: 115–31.
Katz, J. and K. Volk ( 2000) “Mere bellies? A new look at Theogony 26–8,”Journal of Hellenic Studies 120: 122–9.
Kazazis, J. N. and A. Rengakos (eds.) (1999) Euphrosyne: Studies in Ancient Epic and its Legacy in Honor of Dimitris N. Maronitis. Stuttgart: Steiner.
Kirk, G. S. (1970) Myth: Its Meanings and Functions in Ancient and Other Cultures. Cambridge and Berkeley: Cambridge University Press/University of California Press.
Kitts, M. (2011) “Ritual scenes in the Iliad: rote, hallowed, or encrypted as ancient art?”Oral Tradition 26: 221–46.
Koller, H. (1972) “Epos,”Glotta 50: 16–24.
Koller, H. (1973) “Λυκάβας,”Glotta 51: 29–34.
Kroll, H. J. (1984) “Zum Ackerbau gegen Ende der mykenischen Epoche in der Argolis,” Archäologischer Anzeiger 1984: 211–22.
Kullmann, W. (1984) “Oral poetry theory and Neoanalysis in Homeric research,”Greek, Roman and Byzantine Studies 25: 307–24.
Lamberton, R. (1986) Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Berkeley: University of California Press.
Larson, J. (2001) Nymphs: Myth, Cult, Lore. New York: Oxford University Press.
Leech, G. N. (1983) Principles of Pragmatics. London: Longman.
Levaniouk, O. (2000) “Aithōn, aithon, and Odysseus,”Harvard Studies in Classical Philology 100: 25–51.
Levaniouk, O. (2011) Eve of the Festival: Making Myth in Odyssey 19. Washington, DC and Cambridge, MA: Center for Hellenic Studies/Harvard University Press.
Lévi-Strauss, C. (1955) “The Structural Study of Myth,”Journal of American Folklore 78: 428–44.
Lord, A. B. (1960) The Singer of Tales. Cambridge, MA: Harvard University Press.
Lord, A. B. (1972) “The effect of the Turkish conquest on Balkan epic tradition,” in Aspects of the Balkans: Continuity and Change, eds. H. Birnbaum and S. Vryonis, Jr. The Hague: Mouton, 298–318.
Lord, A. B. (1991) Epic Singers and Oral Tradition. Ithaca, NY: Cornell University Press.
Louden, B. (1995) “Categories of Homeric wordplay,”Transactions of the American Philological Association 125: 27–46.
Louden, B. (1999) The Odyssey: Structure, Narration, and Meaning. Baltimore, MD: Johns Hopkins University Press.
Malkin, I. (1998) The Returns of Odysseus: Colonization and Ethnicity. Berkeley: University of California Press.
Marinatos, N. (2000) The Goddess and the Warrior: The Naked Goddess and Mistress of Animals in Early Greek Religion. London: Routledge.
Marks, J. (2008) Zeus in the Odyssey. Washington, DC and Cambridge, MA: Center for Hellenic Studies/Harvard University Press.
Martin, R. P. (1989) The Language of Heroes: Speech and Performance in the Iliad. Ithaca, NY: Cornell University Press.
Martin, R. P. (2001) “Rhapsodizing Orpheus,”Kernos 14: 23–33.
Martin, R. P. (2005) “Epic as genre,” in A Companion to Ancient Epic, ed. J. M. Foley. Oxford: Blackwell, 9–19.
McCabe, D. F. (1984) Miletos Inscriptions: Texts and List. Princeton, NJ: Institute for Advanced Study.
McInerney, J. (1999) The Folds of Parnassos: Land and Ethnicity in Ancient Phokis. Austin: University of Texas Press.
McInerney, J. (2010). The Cattle of the Sun: Cows and Culture in the World of the Ancient Greeks. Princeton University Press.
Menrad, J. (1910) Der Urmythos der Odyssee und seine dichterische Erneuerung. Des Sonnengottes Erdenfahrt. Munich: Lindau.
Meuli, K. (1935) “Scythica,”Hermes 70: 121–76.
Meuli, K. (1946) “Griechische Opfergebräuche,” in Phyllobolia. Festschrift Peter von der Mühll. Basel: Schwabe, 185–288.
Mikalson, J. D. (1975) The Sacred and Civil Calendar of the Athenian Year. Princeton University Press.
Minchin, E. (2007) Homeric Voices: Discourse, Memory, Gender. Oxford University Press.
Mondi, R. (1983) “The Homeric Cyclopes: folktale, tradition, and theme,”Transactions of the American Philological Association 113: 17–38.
Morris, I. and B. Powell (1997) (eds.), A New Companion to Homer. Leiden: Brill.
Most, G. W. (1989) “The structure and function of Odysseus’ Apologoi,”Transactions of the American Philological Association 119: 15–30.
Nagler, M. N. (1990) “Odysseus: the proem and the problem,”Classical Antiquity 9: 335–56.
Nagler, M. N. (1996) “Dread goddess revisited,” in Reading the Odyssey: Selected Interpretive Essays, ed. S. Schein. Princeton University Press, 141–61.
Nagy, G. (1976) “Formula and meter,” in Oral Literature and the Formula, eds. B. Stolz and R. S. Shannon. Ann Arbor, MI: Center for Coordination of Ancient and Modern Studies.
Nagy, G. (1979) The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Baltimore, MD: Johns Hopkins University Press.
Nagy, G. (1990) Pindar’s Homer: The Lyric Possession of an Epic Past. Baltimore, MD: Johns Hopkins University Press.
Nagy, G. (1996) Homeric Questions. Austin: University of Texas Press.
Nagy, G. (2004) Homer’s Text and Language. Urbana: University of Illinois Press.
Nakassis, D. (2004) “Gemination at the horizons: east and west in the mythical geography of archaic Greek epic,”Transactions of the American Philological Association 134: 215–33.
Nieto Hernández, P. (2000) “Back in the cave of the Cyclops,”American Journal of Philology 121: 345–66.
Niles, J. D. (1978) “Patterning in the Wanderings of Odysseus,”Ramus 7: 46–60.
Nordenskiöld, E. (1924) Forschungen und Abenteuer in Südamerika. Stuttgart: Strecker & Schröder.
Onians, R. B. (1951) The Origins of European Thought about the Body, the Mind, the Soul, the World, Time and Fate. Cambridge University Press.
O’Sullivan, J. (1990) “Nature and culture in the Odyssey,”Symbolae Osloenses 55: 7–17.
Pache, C. O. (2011) A Moment’s Ornament: The Poetics of Nympholepsy in Ancient Greece. New York: Oxford University Press.
Page, D. L. (1955) The Homeric Odyssey. Oxford: Clarendon Press.
Palaima, T. G. (2004) “Sacrificial feasting in the Linear-B documents,”Hesperia 73: 217–46.
Parry, M. (1971) The Making of Homeric Verse: The Collected Writings of Milman Parry, ed. A. Parry. Oxford University Press.
Paulson, I. and N. Auer (1964) “The animal guardian: a critical and synthetic review,”History of Religions 3: 202–19.
Perysinakis, I. N. (1991) “Penelope’s ΕΕΔΝΑ again,”Classical Quarterly 41(2): 297–302.
Petropoulos, J. C. B. (2011) Kleos in a Minor Key: The Homeric Education of a Little Prince. Washington, DC and Cambridge, MA: Center for Hellenic Studies/Harvard University Press.
Propp, V. (1968) Morphology of the Folktale, trans. Laurence Scott, 2nd edn. Bloomington: Indiana University Press.
Powell, B. B. (1977) Composition by Theme in the Odyssey. Meisenheim am Glan: Hain Verlag.
Pucci, P. (1987) Odysseus Polytropos: Intertextual Readings in the Odyssey and the Iliad. Ithaca, NY: Cornell University Press.
Pucci, P. (1998) The Song of the Sirens: Essays on Homer. Lanham, MD: Rowman & Littlefield.
Redfield, J. M. (1983) “The economic man,” in Approaches to Homer, eds. C. A. Rubino and C. W. Shelmerdine. Austin: University of Texas Press, 218–47.
Reichel-Dolmatoff, G. (1971) Amazonian Cosmos: The Sexual and Religious Symbolism of the Tukano Indians. University of Chicago Press.
Reichel-Dolmatoff, G. (1976) “Cosmology as ecological analysis: a view from the rain forest,”Man (N.S.) 11: 307–18.
Reinhardt, K. (1996) “The adventures in the Odyssey,” in Reading the Odyssey: Selected Interpretive Essays, ed. S. L. Schein. Princeton University Press, 63–132 [= Reinhardt (1948) “Die Abenteuer der Odyssee,” in Von Werken und Formen. Bad Godesberg, 52–162].
Ringsted, J. (1800) The cattle-keeper; or Complete directory for country gentlemen, sportsmen, farmers, graziers, farriers, game and cow keepers, horse dealers, carriers, &c. 13th edn. London.
Roessel, D. (1989) “The stag on Circe’s island: an exegesis of a Homeric digression,”Transactions of the American Philological Association 119: 31–6.
Röhrig, L. (1959) “Europäische Wildgeistersagen,”Rheinisches Jahrbuch für Volkskunde 10: 79–162.
Röhrig, L. (1961) “Die Sagen vom Herrn der Tiere,” in Internationaler Kongress der Volkserzählungsforscher in Kiel und Kopenhagen 1959. Berlin: de Gruyter, 341–9.
Rose, P. W. (1992) Sons of the Gods, Children of Earth: Ideology and Literary Form in Ancient Greece. Ithaca, NY: Cornell University Press.
Rosivach, V. J. (1994). The System of Public Sacrifice in Fourth-Century Athens. Atlanta, GA: Scholars Press.
Rundin, J. (1996) “A politics of eating: feasting in early Greek society,”American Journal of Philology 117: 179–215.
Russo, J. (1993) “Odyssey 19, 440–443, the boar in the bush: formulaic repetition and narrative innovation,” in Tradizione e innovazione nella cultura greca da Omero all’età ellenistica: scritti in onore di Bruno Gentili, ed. E. Pretagostini. Rome: Gruppo editoriale internazionale, 51–9.
Rutherford, I. C. (2012) “The Catalogue of Women within the Greek epic tradition: allusion, intertextuality and traditional referentiality,” in Relative Chronology in Early Greek Poetry, eds. Ø. Andersen and D. T. T. Haug. Cambridge University Press, 152–67.
Rutherford, R. B. (1993) “From the Iliad to the Odyssey,”Bulletin of the Institute of Classical Studies 38: 37–54. (Reprinted (2001) in Oxford Readings in Homer’s Iliad, ed. D. Cairns. Oxford University Press, 117–46.)
Saïd, S. (1979) “Les crimes des prétendants, la maison d’Ulysse et les festins de l’Odyssée,” in Études de littérature ancienne, eds. S. Saïd, F. Desbordes, J. Bouffartigue, and A. Moreau. Paris: Presses de l’École normale supérieure, 9–49.
Saïd, S. (2011) Homer and the Odyssey. Oxford University Press.
Schadewaldt, W. (1960) “Der Helios-Zorn in der Odyssee,” in Studi in onore di L. Castiglioni. Florence, 961–76.
Schein, S. L. (1999) “Homeric intertextuality: two examples,” in Kazazis and Rengakos (eds.), Euphrosyne, 349–56.
Schiffrin, D. (1994) Approaches to Discourse. Oxford: Blackwell.
Schmidt, J-U. (2003) “Die Blendung des Kyklopen und der Zorn des Poseidon. Zum Problem der Rechtfertigung der Irrfahrten des Odysseus und ihrer Bedeutung für das Anlegen des Odysseedichters,”Wiener Studien 116: 5–42.
Schmitt-Pantel, P. (1992) La cité au banquet. Histoire des repas publiques dans les cités grecques. Rome: École française de Rome.
Schmitz, W. (2004) Nachbarschaft und Dorfgemeinschaft im archaischen und klassischen Griechenland. Berlin: Akademie Verlag.
Schmoll, E. A. (1987) “Odysseus and the stag: the parander,”Helios 14: 22–8.
Schwyzer, E. (1922) “Deutungsversuche griechischer, besonders homerischer Wörter,”Glotta 12: 8–29.
Scodel, R. (1994) “Odysseus and the stag,”Classical Quarterly 44: 530–4.
Scott, J. A. (1917) “Odysseus as a sun-god,”Classical Philology 12: 244–52.
Seaford, R. (1994) Reciprocity and Ritual: Homer and Tragedy in the Developing City-State. Oxford: Clarendon Press.
Segal, C. (1994) Singers, Heroes, and Gods in the Odyssey. Ithaca, NY: Cornell University Press.
Semple, E. C. (1922) “The influence of geographic conditions upon ancient Mediterranean stock-raising,”Annals of the Association of American Geographers 12: 3–38.
Shaw, B. D. (1982/3) “‘Eaters of flesh, drinkers of milk’: the ancient Mediterranean ideology of the pastoral nomad.”Ancient Society 13/14: 5–31.
Sherratt, S. (2004) “Feasting in Homeric epic,”Hesperia 73: 301–37 (= Wright (ed.), 2004: 181–217).
Stengel, P. (1910) Opferbräuche der Griechen. Leipzig: Teubner.
Stevenson, H. N. C. (1937) “Feasting and meat division among the Zahau Chins of Burma,”Journal of the Royal Anthropological Institute 67: 15–32.
Svenbro, J. (1976). “La parole et le marbre. Aux origines de la poétique grecque,” Ph.D. dissertation, University of Lund.
Tanner, A. (1979) Bringing Home Animals: Religious Ideology and Mode of Production of the Mistassini Cree Hunters. St. John’s: Memorial University of Newfoundland.
Thalmann, W. G. (1998) The Swineherd and the Bow: Representations of Class in the Odyssey. Ithaca, NY: Cornell University Press.
Thieme, P. (1951) “Etymologische Vexierbilder,”Zeitschrift für vergleichende Sprachforschung 69: 172–8.
Thornton, A. (1970) People and Themes in Homer’s Odyssey. Dunedin: McIndoe.
Tsagalis, Chr. C. (2008) The Oral Palimpsest: Exploring Intertextuality in the Homeric Epics. Washington, DC and Cambridge, MA: Center for Hellenic Studies/Harvard University Press.
Tuite, K. (1998) “Achilles and the Caucasus,”Journal of Indo-European Studies 26: 289–344.
Tuite, K. (2006) “The meaning of Dael: symbolic and spatial associations of the south Caucasian goddess of game animals,” in Language, Culture and the Individual: A Tribute to Paul Friedrich, eds. C. O’Neil, M. Scoggin, and K. Tuite. Munich: Lincom Europa, 165–88.
Usener, K. (1990) Beobachtungen zum Verhältnis der Odyssee zur Ilias. Scriptoralia 21. Tübingen: Gunter Narr.
Valeri, V. (1994) “Wild victims: hunting as sacrifice and sacrifice as hunting in Huaulu,”History of Religions 34: 101–31.
Valeri, V. (2000) The Forest of Taboos: Morality, Hunting, and Identity among the Huaulu of the Moluccas. Madison, WI: University of Wisconsin Press.
Verdenius, W. J. (1969) “NOSTOS,”Mnemosyne 22: 195.
Vernant, J-P. (1979) “Manger au pays du soleil,” in La cuisine du sacrifice en pays grec, eds. M. Detienne and J-P. Vernant. Paris: Gallimard, 239–49.
Vernant, J -P. (1990) Myth and Society in Ancient Greece, trans. J. Lloyd. New York: Zone Books.
Vernant, J -P. (1991) “A general theory of sacrifice and the slaying of the victim in the Greek Thusia,” in Mortals and Immortals: Collected Essays, ed. F. Zeitlin. Princeton University Press, 290–302.
Versnel, H. S. (1993) Inconsistencies in Greek and Roman Religion, vol. II: Transition and Reversal in Myth and Ritual. Leiden: Brill.
Versnel, H. S. (2011) Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill.
Vet. T. de (2005) “Parry in Paris: structuralism, historical linguistics, and the oral theory,”Classical Antiquity 24: 257–84.
Vidal-Naquet, P. (1986) The Black Hunter: Forms of Thought and Forms of Society in the Greek World, trans. A. Szegedy-Maszak. Baltimore, MD: Johns Hopkins University Press.
West, M. L. (1997) The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford University Press.
West, M. L. (2005) “Odyssey and Argonautica,”Classical Quarterly 55: 39–64.
West, M. L. (2007) “Phasis and Aia,”Museum Helveticum 64: 193–8.
West, S. (1988) “Books I–IV,” in Homer’s Odyssey, vol. I: Introduction and Books I–VIII, eds. A. Heubeck, S. West, and J. B. Hainsworth. Oxford: Clarendon Press.
West, S. (2012) “Odyssean stratigraphy,” in Relative Chronology in Early Greek Epic Poetry, eds. Ø. Anderson and D. T. T. Haug. Cambridge University Press, 122–37.
Whitman, C. (1958) Homer and the Heroic Tradition. Cambridge, MA: Harvard University Press.
Wight, D. T. (1986) “Vladimir Propp and ‘Dubliners,’”James Joyce Quarterly 23: 415–33.
Wilamowitz-Moellendorff, U. von. (1927) Die Heimkehr des Odysseus. Neue homerische Untersuchungen. Berlin: Weidmann.
Wilson, D. F. (2002) Ransom, Revenge, and Heroic Identity in the Iliad. Cambridge University Press.
Wright, J. C. (ed.) (2004) The Mycenaean Feast. Princeton, NJ: American School of Classical Studies at Athens (= Hesperia 73: 121–337).
Yen, A. (1973) “On Vladimir Propp and Albert B. Lord: their theoretical differences,”Journal of American Folklore 86: 161–6.
Zangger, E. (1992) “Prehistoric and historic soils in Greece: assessing the natural resources for agriculture,” in Agriculture in Ancient Greece, ed. B. Wells. Stockholm: Swedish Institute in Athens, 9–19.
Zeissig, K. (1934) “Die Rinderzucht im alten Griechenland,” dissertation, Giessen.
