Abstract: Te tūāpapa
The growing recognition of Māori education approaches and ways of knowing can be seen both as a response to the erosion and loss of traditional knowledge philosophies through the processes of colonialism and internationalism, and as a means of reclaiming and revaluing Māori language, identity and culture. Improving the educational success of Māori learners and their whānau contributes to ensuring that the goals identified as being critical for Māori advancement, are accomplished. This paper explores the last 50 years of education provision for Māori, starting with historical touchstones that have influenced the recent past, a critique of the recent past itself, and observations of the present cultural drivers—those that harbour promises of a modern story that is authentically inclusive, and responsive to local and global obligations.
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Notes
‘Tauiwi’ is the term generally used nowadays to identify non-Māori; however, for consistency in this paper, which covers 50 years of education provision, the term ‘non-Māori’ is used.
The Treaty of Waitangi/Te Tiriti o Waitangi is an agreement between Māori and the British Crown signed in 1840. The three principles of the Treaty—partnership, protection and participation—are of particular significance to the education sector.
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Macfarlane, A.H. Restlessness, Resoluteness and Reason: Looking Back at 50 Years of Māori Education. NZ J Educ Stud 50, 177–193 (2015). https://doi.org/10.1007/s40841-015-0023-y
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DOI: https://doi.org/10.1007/s40841-015-0023-y