Abstract
In a recent series of papers, Jane Friedman argues that suspended judgment is a sui generis first-order attitude, with a question (rather than a proposition) as its content. In this paper, I offer a critique of Friedman’s project. I begin by responding to her arguments against reductive higher-order propositional accounts of suspended judgment, and thus undercut the negative case for her own view. Further, I raise worries about the details of her positive account, and in particular about her claim that one suspends judgment about some matter if and only if one inquires into this matter. Subsequently, I use conclusions drawn from the preceding discussion to offer a tentative account: S suspends judgment about p iff (i) S believes that she neither believes nor disbelieves that p, (ii) S neither believes nor disbelieves that p, and (iii) S intends to judge that p or not-p.
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Notes
See, e.g., Friedman (2013b, p. 165).
For a comprehensive defence of this claim, see Chapter 2 of McGlynn (2014).
Thanks to an anonymous referee for raising this point.
Tillman (2005) considers a similar case of Massively Unreflective Ralph.
Thanks to an anonymous referee for raising this point.
Unfortunately, it is difficult to study directly subject’s abilities to represent their own mental states. For one attempt, see Gopnik and Astington (1988).
Thanks to Sam Clarke for guiding me through the recent findings in this area.
However, as Friedman herself repeatedly acknowledges, the force of syntactic considerations is limited: “While I don’t think that considerations of syntax alone could push us to this shift in our thinking about the contents of our ‘suspendings’, they certainly should be taken seriously” (2017, p. 304).
Archer (2018, p. 5) makes a similar observation.
Thanks to an anonymous referee for raising this point.
See e.g., (2017, p. 309): “I will focus the discussion largely on wondering and curiosity, as well as, of course, inquiry and suspension, taking them as representative of the class [of IAs] as a whole”.
This is not the only consideration offered by Friedman (2017) in support of claims (2) and (4). However, as Friedman acknowledges, the force of these other considerations is limited. For instance, she makes a point about historical treatments of suspended judgment: “there is a sense in which the view tracks the treatment of suspended judgment through the history of philosophy in that it is plausibly closely aligned with the Cartesian and the Pyrrhonian accounts of that state” (p. 316). She also makes a point based on linguistic considerations “Suspending judgment then seems to imply putting off or delaying making that judgment. And this seems to imply that one is intending or aiming to judge … But someone ‘aiming to judge’ is plausibly someone who is in the sort of inquiring frame of mind at issue here” (p. 317).
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Acknowledgements
Thanks to Tim Williamson, Aleksander Domoslawski, Sam Clarke, Weng Kin San, and two anonymous referees for very helpful written comments and discussions.
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Masny, M. Friedman on suspended judgment. Synthese 197, 5009–5026 (2020). https://doi.org/10.1007/s11229-018-01957-1
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DOI: https://doi.org/10.1007/s11229-018-01957-1