Abstract
The increase in leisure time over the last century is well documented. We know much less, however, about the quality of the use of leisure time. Quite divergent predictions exist in this regard: Some authors have argued that the new, extensive free time will lead to new forms of time pressure and stress; others have foreseen an expansion of boredom. This is the first paper that systematically investigates the quality of leisure time in 36 countries around the world. It uses the 2007 ISSP-survey “Leisure Time and Sport”. We investigate stress and boredom during leisure time by making use of four general theories about international and intercultural differences. The theories relate to the level of socio-economic development, religious–cultural systems, types of welfare states, and to the emergence of specific “time regimes”. In addition, we control for the effect of relevant individual level variables. At the macro level, significant differences emerge concerning the level of development, the dominant religion, and the extent of welfare benefits. The most interesting finding, however, was that a typology of leisure time regimes is the most suited to explain the considerable differences between the 36 countries compared. Implications of this finding for time policy and further research are discussed in the concluding section.






Similar content being viewed by others
Notes
We are aware that the less developed countries included in our study (Latin American and East Asian countries) do not represent pre-industrial, but industrializing societies. In such societies, some of the pre-industrial patterns of living might persist while forced industrialization and the delayed introduction of the welfare state may be connected with long hours of work and time stress among employed people and persons in lower classes (Gershuny 2000:32ff.).
When testing the validity of Weber’s thesis, we need to consider that the capitalist mode of production has developed into a “steel-hard container” which constrains almost every economic actor in our contemporary world.
The calculation of “discretionary time” was the same as that of spare time. However, instead of considering the actual time spent, a “necessary” amount of time was defined. In the case of work, “necessary” time was considered the amount of work which would be necessary for a household to stay above the poverty line.
For detailed information see http://www.issp.org and Haller et al. (2009).
Members of the drafting group included Austria (convenor), France, the Philippines, Portugal, South Africa and Venezuela.
Denmark and Netherlands are not contained in the first official merged data file but were added by the authors. Portugal also fielded the module, but did not include all variables and is thus excluded. A first, comprehensive analysis of the English data set has been presented by Bailey and Park (2009).
Belgian ISSP data is limited to Flanders because the Flemish research group was not able to find a partner in the French-speaking part.
Knut Kalgraff Skjak (Bergen) provided some explanations in an email (2.7.2010) to the authors: There might be a small difference in the translation of the word “stress” in Norwegian, compared to Sweden and Denmark. He is not surprised that the feeling of being rushed is higher in Norway because “the Norwegians are known to be active in their leisure time, and so are the children (which also involves parents). And being active in leisure time also results in not feeling bored”. He also made a relevant comment on the Danish results which make sense because “a strong element in their culture is to consider themselves as a relaxed people, also with respect to stress and boredom …”.
About 84 % of the Filipinos are Catholic; the GNP per head in 2005 was about 1.320 US-$ in the Philippines, about 16.000 in Korea and Taiwan, and 38.900 in Japan (Fischer Weltalmanach 2008).
These countries include the non-Protestant West European and the Far East Countries. In absolute terms, stress is highest in East Europe and some developed countries (e.g., Argentina and Philippines, but also Israel).
These correlations and those between leisure time stress and happiness are reported in the supplemental material.
See also the supplemental Tables S1, S2 and S3.
Eurostat Pressemitteilung 22.7.2008 (Stat-08-104_de-1.pdf).
Lewada (1992:50) asked in a Russian survey around 1990 which activities provides most fun; watching TV came only in 11th place, mentioned by 19 %.
About 30 % in Chile, Mexico and Uruguay, and 45 % in Argentina; see World Labour Report (2000, p. 285).
References
Bailey, R., & Park, A. (2009). Britain at play: Should we ‘do’ more and view less? In A. Park, et al. (Eds.), British social attitudes: The 25th report (pp. 173–201). London: Sage.
Barro, R. H., & McCleary, R. M. (2003). Religion and economic growth. American Sociological Review, 68, 760–781.
Bell, D. (1975). Die nachindustrielle Gesellschaft. Frankfurt/New York: Campus.
Bellebaum, A. (1990). Langeweile, Überdruß und Lebenssinn. Eine geistesgeschichtliche und kultursoziologische Untersuchung. Opladen: Westdeutscher Verlag.
Bergmann, W. (1989). Zeitgrenzen. Die zeitliche Dimension der Grenzerhaltung sozialer Systeme. Schweizerische Zeitschrift für Soziologie, 15, 243–256.
Bertaux, D., & Bertaux-Wiame, I. (1981). Artisanal bakery in France: How it lives and why it survives. In: F. Bechhofer & B. Elliott (Eds.), The Petite Bougeoisie. Comparative studies of the uneasy stratum (pp. 155–181). London: Macmillan.
Bittman, M., & Wajcman, J. (2000). The rush hour: The character of leisure time and gender equity. Social Forces, 79, 165–189.
Bonke, J., & Gerstoft, F. (2007). Stress, time use and gender. International Journal of Time Use Research (electronic)., 4, 47–68.
Carriero, R., Ghysels, J., & van Klaveren, C. (2009). Do parents coordinate their work schedules? A comparison of Dutch, Flemish, and Italian dual-earner households. European Sociological Review, 25, 603–617.
Castells, M. (1996). The information age. Economy, society and culture. Vol. I. The rise of the network society. Oxford: Blackwell.
Chang, C. S. (1998). Confucian capitalism: Impact of culture and the management system on economic growth in South Korea. Journal of Third World Studies, 98, 53–67.
Crompton, R., & Lyonette, C. (2006). Work-life ‘balance’ in Europe. Acta Sociologica, 49(4), 379–393.
Csikszentmihalyi, M. (2008). Flow. The psychology of optimal experience. New York: Harper Perennial.
De Grazia, S. (1964). Of time, work and leisure. Garden City, N.Y.: Doubleday.
Decher, F. (2000). Besuch vom Mittagsdämon. Philosophie der Langeweile. Lüneburg: zu Klampen Verlag.
Deutsch, K. W. (1966). Nationalism and social communication. An inquiry into the foundations of nationality. Cambridge, MA: The M.I.T. Press.
Diener, E., & Oishi, S. (2000). Money and happiness: Income and subjective well-being across nations. In E. Diener & E. M. Suh (Eds.), Culture and subjective well-being (pp. 185–218). Cambridge, MA: The MIT Press.
Dumazedier, J. (1974). Sociology of leisure. Amsterdam: Elsevier.
Durkheim, E. (1964 [1893]). The division of labor in society. New York/London: The Free Press/Collier Macmillan.
Elias, N. (1984). Über die Zeit. Frankfurt/Main: Suhrkamp.
Eriksson, L., Rice, J. M., & Goodin, R. E. (2007). Temporal aspects of life satisfaction. Social Indicators Research, 80, 511–533.
Esping-Andersen, G. (1990). The three worlds of welfare capitalism. Cambridge: Polity Press.
Farr, J. (1985). Situational analysis: Explanation in Social Science. The Journal of Politics, 47, 1085–1107.
Faust, J., Lauth, H.-J., & Muno, W. (2004). Demokratisierung und Wohlfahrtsstaat in Lateinamerika: Querschnittsvergleich und Fallstudien. In A. Croissant, G. Erdmann, & F. W. Rüb (Eds.), Wohlfahrtsstaatliche Politik in jungen Demokratien (pp. 190–222). Wiesbaden: VS-Verlag.
Figl, J. (Ed.). (2003). Handbuch Religionswissenschaft. Religionen und ihre zentralen Themen. Innsbruck/Wien: Typrolia-Verlag.
Fischer Weltalmanach. (2008). Frankfurt: Fischer Taschenbuch Verlag.
Flaherty, M. G. (1999). A watched pot: How we experience time. New York: New York University Press.
Fourastié, J. (1965). Les 40.000 heures. Paris: Robert Laffont.
Franke, R. H., Hofstede, G., & Bond, M. H. (1991). Cultural roots of economic performance: A research note. Strategic Management Journal, 12, 165–173.
Frey, B. S. (2008). Happiness. A revolution in economics. Cambridge, MA: MIT Press.
Frey, B. S., & Stutzer, A. (2002). Happiness and economics. How the economy and institutions affect well-being. Princeton: Princeton University Press.
Fukutake, T. (1989). The Japanese social structure. Its evolution in the modern century. Tokyo: University of Tokyo Press.
Garhammer, M. (1999). Wie Europäer ihre Zeit nutzen. Zeitstrukturen und Zeitkulturen im Zeichen der Globalisierung. Berlin: Edition Sigma.
Garhammer, M. (2002). Pace of life and enjoyment of life. Journal of Happiness Studies, 3, 217–256.
Gavron, H. (1966). The captive wife. Conflicts of housebound mothers. Harmondsworth: Penguin.
Gell, A. (1992). The anthropology of time. Cultural constructions of temporal maps and images. Oxford: Berg.
Gershuny, J. (2000). Changing times. Work and leisure in postindustrial society. Oxford: Oxford University Press.
Gershuny, J., & Sullivan, O. (2003). Time use, gender and public policy regimes. Social Politics, 10, 205–228.
Goodin, R. E., Rice, J. M., Bittman, M., & Saunders, P. (2005). The time-pressure illusion: Discretionary time vs. free time. Social Indicators Research, 73, 43–70.
Graham, C. (2009). Happiness around the World: The paradox of happy peasants and miserable millionaires. Oxford: Oxford University Press.
Graham, C., & Lora, E. (Eds.). (2009). Paradox and perception. Measuring quality of life in Latin America. Washington: Brookings Institution Press.
Gross, P. (1994). Die Multioptionsgesellschaft. Frankfurt am Main: Suhrkamp.
Hakim, C. (2002). Models of the family in modern societies: Ideals and realities. Aldershot: Ashgate.
Haller, M. (1990). The challenge for comparative sociology in the transformation of Europe. International Sociology, 5, 183–204.
Haller, M. (2003). Soziologische Theorie im systematisch-kritischen Vergleich. Wiesbaden: VS Verlag für Sozialwissenschaften.
Haller, M. (2005). Auf dem Weg zur mündigen Gesellschaft? Wertwandel in Österreich 1986 bis 2003. In M. Haller, W. Schulz & A. Grausgruber (Eds.), Österreich zur Jahrhundertwende. Gesellschaftliche Werthaltungen und Lebensqualität 1986–2004 (pp. 33–73). Österreich zur Jahrhundertwende, Wiesbaden: Verlag für Sozialwissenschaften.
Haller, M., & Hadler, M. (2006). How social relations and structures can produce life satisfaction and happiness. An international comparative analysis. Social Indicators Research, 75, 161–216.
Haller, M., Höllinger, F., & Gomilschak, M. (2000). Attitudes toward gender roles in international comparison. New findings from twenty countries. In: R. Richter & S. Supper (Eds.), New qualities in the life course. Intercultural aspects (pp. 131–152). Würzburg: Ergon.
Haller, M., Jowell, R., & Smith, T. (Eds.). (2009). The international social survey programme, 1984–2009. Charting the globe. London: Routledge.
Haller, M., & Müller, B. (2008). Characteristics of personality and identity in population surveys: Approaches for operationalising and localizing variables to explain life satisfaction. Bulletin de Métholodogie Sociologique, 99, 5–33.
Hamermesh, D. S., & Lee, J. (2007). Stressed out on four continents: Time crunch or yuppie kvetch? The Review of Economics and Statistics, 89, 374–383.
Heuwinkel, L. (2004). Zeitprobleme in der Beschleunigungsgesellschaft. Aus Politik und Zeitgeschichte, Nr. 31-32, Beilage zur Wochenzeitung. Das Parlament. Deutscher Bundestag, Berlin (Internet resource).
Hirsch, F. (1976). Social limits to growth. Cambridge: Harvard University Press.
Hochschild, A., & Machung, A. (1993). Der 48-Stunden-Tag. Wege aus dem Dilemma berufstätiger Eltern. München: Knaur.
Höllinger, F., & Haller, M. (2009). Decline or persistence of religion? Trends in religiosity among Christian societies around the world. In: M. Haller, R. Jowell & T. W. Smith (Eds.), The international social survey programme 1984–2009. Charting the globe (pp. 281–301). London: Routledge.
Hungerford, T. L., & Floro, M. S. (2004). Time intensity and well-being: what we learn from time-use data. In E. N. Wolff (Ed.), What has happened to the quality of life in the advanced industrial nations? (pp. 275–310). Cheltenham: Edward Elgar.
Huntford, R. (1974). Wohlfahrtsdiktatur. Das schwedische Modell. Frankfurt et al.: Ullstein.
Inglehart, R., & Klingemann, H.-D. (2000). Genes, culture, democracy and happiness. In E. Diener & E. M. Suh (Eds.), Culture and subjective well-being (pp. 165–184). Cambridge, MA: The MIT Press.
Jaques, E. (1967). Equitable payment. A general theory of work, differential payment, and individual progress. Harmondsworth: Penguin.
Kather, R. (2000). Über die Zeit. In Mensch, Natur, Technik, vol. 6, Die Zukunft unseres Planeten (pp. 14–47). Leipzig/Mannheim: Brockhaus.
Klapp, O. E. (1986). Overload and boredom. Essays on the quality of life in the information society. New York: Greenwood Press.
Korpi, W. (2000). Faces of inequality: Gender, class and patterns of inequalities in different types of welfare states. Social Politics, 7, 127–191.
Kuhn, R. C. (1976). The demon of noontide. Ennui in western literature. Princeton, NJ: Princeton University Press.
Lamprecht, M., & Stamm, H. (1994). Die soziale Ordnung der Freizeit. Soziale Unterschiede im Freizeitverhalten der Schweizer Wohnbevölkerung. Zürich: Seismo.
Lane, R. E. (2000). The loss of happiness in market democracies. New Haven: Yale University Press.
Layard, R. (2005a). Die glückliche Gesellschaft. Kurswechsel für Politik und Wirtschaft. Frankfurt/New York: Campus.
Layard, R. (2005b). The new happiness. London: Penguin.
Lee, H. K. (1987). The Japanese welfare state in transition. In: R. R. Friedmann et al. (Eds.), Modern welfare states. A comparative view of trends and prospects (pp. 243–263). Brighton, Sussex: Wheatsheaf Books.
Leira, A. (2002). Working parents and the welfare state. Cambridge: Cambridge University Press.
Lepsius, R. M. (1988). Interessen, Ideen und Institutionen. Opladen: Westdeutscher Verlag.
Levine, R. (1998). A geography of time. New York: Basic Books.
Lewada, J. (1992). Die Sowjetmenschen 1989–1991. Siedler: Soziogramm eines Zerfalls. Berlin.
Linder, S. B. (1970). The harried leisure class. New York: Columbia University Press.
Linhart, S. (1988). From industrial to postindustrial society: Changes in Japanese leisure-related values and behavior. Journal of Japanese Studies, 14, 271–307.
Linhart, S., & Frühstück, S. (Eds.). (1998). The culture of Japan as seen through its leisure. Albany, N.Y.: State University of New York Press.
Luhmann, N. (1984). Soziale Systeme. Grundriß einer allgemeinen Theorie. Frankfurt/Main: Suhrkamp.
Mackenzie, R. A., & Waldo, K. C. (1981). About time. New York: McGraw-Hill.
Manow, P. (2008). Religion und Sozialstaat. Die konfessionellen Grundlagen europäischer Wohlfahrtsstaatsregime. Frankfurt/New York: Campus.
Manzenreiter, W., & Ben-Ari, E. (2004). Leisure and consumer culture. In: K. Josef et al. (Eds.), Modern Japanese society (pp. 489–524). Leiden/Boston: Brill.
Mattingly, M. J., & Bianchi, S. M. (2003). Gender differences in the quantity and quality of free time: The U.S. experience. Social Forces, 81, 999–1030.
Matzner, E. (1982). Der Wohlfahrtsstaat von morgen. Entwurf eines zeitgemäßen Musters staatlicher Interventionen. Schriften des Wissenschaftszentrum Berlin, Frankfurt/New York: Campus.
Mensching, G. (1989). Die Weltreligionen. Wiesbaden: VMA-Verlag.
Meulemann, H., & Gilles, D. (2011). Popular and ever more popular? Television and leisure in Germany 1987–2007. Koelner Zeitschrift fuer Soziologie und Sozialpsychologie, 63, 255–278.
Miechtner, G. (2008). Theoretisch gibt es die Freiheit, aber praktisch hat man keine Zeit dafür. Frauen im postsozialistischen Alltag erzählen …, Diploma thesis, University of Vienna.
Noelle-Neumann, E. (1978). Werden wir alle Proletarier? Wertewandel in unserer Gesellschaft. Zürich: Interform.
Nohlen, D., Waldmann, P., & Ziemer, K. (Eds.). (1997). Lexikon der Politik. Band 4. Die östlichen und südlichen Länder. München: C.H. Beck.
Nowotny, H. (1989). Eigenzeit. Entstehung und Strukturierung eines Zeitgefühls. Frankfurt: Suhrkamp.
Offe, C. (1994). Der Tunnel am Ende des Lichts. Erkundungen der politischen Transformation im Osten. Frankfurt/New York: Campus.
Opaschowski, H. W. (1997). Einführung in die Freizeitwissenschaft. Opladen: Leske & Budrich.
Otterbach, S. (2009). Mismatches between actual and preferred work time: Empirical evidence of hours constraints in 21 countries. Journal of Consumer Policy, 33, 143–161.
Parsons, T., & Shils, E. A. (1951). Values, motives and systems of action. In T. Parsons & E. A. Shils (Eds.), Toward a general theory of action (pp. 47–275). Cambridge, MA: Harvard University Press.
Pierson, C. (Ed.). (2007). The welfare state reader. Cambridge: Polity Press.
Piirainen, T. (Ed.). (1994). Change and continuity in Eastern Europe. Aldershot: Dartmonth.
Pinker, S. (2008). The sexual paradox: Men, women and the real gender gap. New York: Scribner.
Pöppel, E. (1983). Erlebte Zeit und die Zeit überhaupt: Ein Versuch der Integration. In: A. Peisl & A. Mohler (Eds.), Die Zeit. Schriftenreihe der Carl Friedrich von Siemens Stiftung, Band 6 (pp. 369–382). München: Oldenbourg.
Popper, K. R. (1994). The myth of the framework. In M. A. Notturno (Ed.), Defence of science and rationality (pp. 154–184). London/New York: Routledge & Kegan Paul.
Pross, H. (1975). Die Wirklichkeit der Hausfrau. Reinbek: Rowohlt.
Ragheb, M. G., & Merydith, S. P. (2001). Development and validation of a multidimensional scale measuring free time boredom. Leisure Studies, 20, 41–59.
Rice, J. M., Goodin, R. E., & Parpo, A. (2006). The temporal welfare state: A crossnational comparison. Journal of Public Policy, 26(3), 195–228.
Robinson, J. P., & Godbey, G. (1997). Time for life. The surprising way American use their time. University Park, PA: Pennsylvania University Press.
Rosa, H. (2005). Beschleunigung. Die Veränderung der Zeitstrukturen in der Moderne. Frankfurt am Main: Suhrkamp.
Schor, J. B. (1993). The overworked American. The unexpected decline of leisure. New York: Basic Books.
Schulze, G. (1992). Die Erlebnisgesellschaft. Kultursoziologie der Gegenwart. Frankfurt/New York: Campus Verlag.
Schwartz, B. (1993). On the creation and destruction of value. In M. Hechter, L. Nadel, & R. E. Michod (Eds.), The origin of values (pp. 153–186). New York: Aldine de Gruyter.
Scitovsky, T. (1976). The joyless economy. An inquiry into human satisfaction and consumer dissatisfaction. New York: Oxford University Press.
Seidel, N., & Verwiebe, R. (2006). Der Wandel von Zeitstrukturen in der tertiären Gesellschaft. Berliner Debatte Initial, 17, 97–109.
Selye, H. (1976). Stress in health and disease. Woburn, MA: Butterworth.
Sennett, R. (1998). Der flexible Mensch. Die Kultur des neuen Kapitalismus. Berlin: Berlin Verlag.
Simmel, G. (1903). Die Großstädte und das Geistesleben. In T. Petermann (Ed.), Jahrbuch der Gehe-Stiftung (Vol. 9, pp. 185–206). Dresden: GeheStiftung.
Simmel, G. (1992 [1897]). Die Bedeutung des Geldes für das Tempo des Lebens. In G. Simmel (Eds.), Soziologie. Untersuchungen über die Formen der Vergesellschaftung. O. Rammstedt, ed., Band 5 (pp. 215–234). Frankfurt am Main: Suhrkamp.
Snijders, T., & Bosker, R. (1999). Multilevel analysis: An introduction to basic and advanced multilevel modelling. London: Sage.
Suh, E. M. (2000). Why are Americans happier than East Asians? In E. Diener & E. M. Suh (Eds.), Culture and subjective well-being (pp. 63–86). Cambridge, MA: The MIT Press.
Sullivan, O. (2007). Cultural voraciousness—A new measure of the pace of leisure in a context of ›harriedness‹. International Journal of Time Use Research, 4, 30–46.
Sundberg, N. D., Latkin, C. A., Farma, R. F., & Sroud, S. (1991). Boredom in young adults. Gender and cultural comparisons. Journal of Cross-Cultural Psychology, 22, 209–223.
Szalai, A., In collaboration with Philip Converse, Scheuch, E. K., et al. (Eds.). (1972). The use of time. Daily activities of urban and suburban populations in twelve countries. The Hague/Paris: Mouton.
Szelewa D., & Polakowski, M. P. (2008). Who cares? Changing patterns of childcare in Central and Eastern Europe. Journal of European Social Policy, 18, 115–131.
Thoits, P. A. (1991). On merging identity theory and stress research. Social Psychology Quarterly, 54, 101–112.
Thompson, E. P. (1967). Time, work-discipline, and industrial capitalism. Past and Present, 38, 56–97.
Toffler, A. (1970). The future shock. New York: Random House (hier zit. nach Der Zukunftsschock, Mü: Goldmann 1970).
Triandis, H. C. (2000). Cultural syndromes and subjective well-being. In E. Diener & E. M. Suh (Eds.), Culture and subjective well-being (pp. 13–36). Cambridge, MA: The MIT Press.
Veblen, T. (1994 [1899]). The theory of the leisure class. New York: Dover Publications.
Wallace, J. E., & Young, M. C. (2010). Work hard, play hard?: A comparison of male and female lawyers’ time in paid and unpaid work and participation in leisure activities. Canadian Review of Sociology/Revue Canadienne de Sociologie, 47(1), 27–47.
Weber, M. (1973). Die ‘Objektivität’ sozialwissenschaftlicher Erkenntnis. In M. Weber (Ed.), Soziologie—Universalgeschichtliche Analysen—Politik (pp. 186–262). Stuttgart: Alfred Kröner.
Weber, M. (1984[1905]). Die protestantische Ethik I. Eine Aufsatzsammlung. Gütersloh: Gütersloher Verlagshaus Gerd Mohn.
Weber, M. (1988 [1920]). Die Wirtschaftsethik der Weltreligionen. In M. Weber (Ed.), Gesammelte Aufsätze zur Religionssoziologie I (pp. 237–573). Tübingen: J.C.B.Mohr.
Willi, V. J. (1966). Grundlagen einer Soziologie der Werte und Wertsysteme. Zürich: Orell Füssli.
Wolff, E. N. (Ed.). (2004). What has happened to the quality of life in the advanced industrial nations?/Northampton. MA: Edward Elgar.
World Labour Report. (2000). Income security and social protection in a changing world. Geneva: International Labour Office.
Zahn, E. (1960). Soziologie der Prosperität. Wirtschaft und Gesellschaft im Zeitalter des Wohlstandes. München: Deutscher Taschenbuch Verlag.
Zerubavel, E. (1982). The standardization of time: A sociohistorical perspective. American Journal of Sociology, 88, 1–23.
Zinzius, B. (2004). Doing business in China. A handbook and guide. Westport, CT: Praeger.
Author information
Authors and Affiliations
Corresponding author
Electronic supplementary material
Below is the link to the electronic supplementary material.
Rights and permissions
About this article
Cite this article
Haller, M., Hadler, M. & Kaup, G. Leisure Time in Modern Societies: A New Source of Boredom and Stress?. Soc Indic Res 111, 403–434 (2013). https://doi.org/10.1007/s11205-012-0023-y
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11205-012-0023-y