Skip to main content
Log in

Naïve Empiricism and the Nature of Science in Narratives of Conflict Between Science and Religion

  • Article
  • Published:
Science & Education Aims and scope Submit manuscript

Abstract

Scientific inquiry is both theoretical and empirical. It succeeds by bringing thought into productive harmony with the observable universe, and thus, students can attain a robust understanding of the nature of science (NOS) only by developing a balanced appreciation of both these dimensions. In this article, I examine naïve empiricism, a teaching pattern that deters understanding of NOS by attributing to observation scientific achievements that have been wrought by a partnership of thought and empirical experience. My more specific concern is the naïve empiricism promoted when teachers illustrate NOS through historical anecdotes about conflict between science and religion. Since the religious actors depicted in such accounts appear to reject evidence, these narratives lead readers to suppose that scientists draw their conclusions in exactly the opposite way, from empiricism alone. I illustrate this pattern by examining two representative treatments of the Copernican revolution. My methods are historical and critical.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Abd-El-Khalick, F., Myers, J. Y., Summers, R., Brunner, J., Waight, N., Nader, W., Zeineddin, A. A., Wahbeh, N., & Belarmino, J. (2017). A longitudinal analysis of the extent and manner of representations of nature of science in U.S. high school biology and physics textbooks. Journal of Research in Science Teaching, 54(1), 82–120.

    Article  Google Scholar 

  • Blackwell, R. J. (1991). Galileo, Bellarmine, and the Bible. Notre Dame, IN: University of Notre Dame Press.

    Google Scholar 

  • Brooke, J. H. (1991). Science and religion: some historical perspectives. Cambridge, UK: Cambridge University Press.

    Google Scholar 

  • Burke, K. (1962). A grammar of motives. Berkeley, CA: University of California Press.

    Google Scholar 

  • Carroll, W. E. (1999). Galileo and the interpretation of the Bible. Science & Education, 8, 151–187.

    Article  Google Scholar 

  • Costabel, P. (1983). Galileo yesterday and today. In P. C. Poupart (Ed.), Galileo Galilei: toward a resolution of 350 years of debate—1633-1983 (pp. 139–148). Pittsburg, PA: Duquesne University Press.

    Google Scholar 

  • Dahlstrom, M. F. (2014). Using narratives and storytelling to communicate science with nonexpert audiences. In D. A. Scheufele (Ed.), Proceedings of the National Academy of Sciences of the United States of America, 111, Supplement 4: The science of science communication II. (pp.13614-13620). Washington, D.C.: National Academy of Sciences. Retrieved from http://www.jstor.org/stable/43043099. Accessed: 27-03-2018 13:32 UTC.

    Article  Google Scholar 

  • Dawes, G. W. (2016). Galileo and the conflict between religion and science. New York, NY: Routledge.

    Book  Google Scholar 

  • De Santillana, G. (1955). The crime of Galileo. New York, NY: Time.

    Google Scholar 

  • Desmond, A. (1997). Huxley: from devil’s disciple to evolution’s high priest. Reading, MA: Addison-Wesley.

    Google Scholar 

  • Dohrn, D. (2009). Counterfactual narrative explanation. The Journal of Aesthetics and Art Criticism, 67, 37–47.

    Article  Google Scholar 

  • Drake, S. (1980). Galileo. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Duhem, P. (1954–1959). Le système du monde: Histoire des doctrines cosmologiques de Plato à Copernicus (Vol. 1-10). Paris, FR: Librairie Scientifique Hermann.

    Google Scholar 

  • Duhem, P. (1962). The aim and structure of physical theory. New York, NY: Atheneum.

    Google Scholar 

  • Finocchiaro, M. A. (1989). The Galileo affair: a documentary history. Berkeley, CA: University of California Press.

    Google Scholar 

  • Finocchiaro, M. A. (1997). Galileo on the world systems: a new abridged translation and guide. Berkeley, CA: University of California Press.

    Google Scholar 

  • Fisher, W. (1987). Human communication as narration: toward a philosophy of reason, value, and action. Columbia, SC: University of South Carolina Press.

    Google Scholar 

  • Gieryn, T. (1983). Boundary-work and the demarcation of science from non-science: strains and interests in professional ideologies of scientists. American Sociological Review, 48, 781–795.

    Article  Google Scholar 

  • Grant, E. (1984). Science in the medieval university. In J. M. Kittelson & P. J. Transue (Eds.), Rebirth, reform, and resilience: universities in transition, 1300–1700 (pp. 68–102). Columbus, OH: Ohio State University Press.

    Google Scholar 

  • Hannam, J. (2009). God’s philosophers: how the medieval world laid the foundations of modern science. London, UK: Icon Books.

    Google Scholar 

  • Harrison, P. (2015). The territories of science and religion. Chicago, IL: University of Chicago Press.

    Book  Google Scholar 

  • Hawking, S. (1988). A brief history of time: from the big bang to black holes. New York, NY: Bantam.

    Google Scholar 

  • Jameson, F. (1975). Magical narratives: romance as genre. New Literary History, 7(3), 135–163.

    Article  Google Scholar 

  • Kampourakis, K., & McComas, W. F. (2010). Charles Darwin and evolution: illustrating human aspects of science. Science & Education, 19, 637–654.

    Article  Google Scholar 

  • Katz, E. (1957). The two-step flow of communication: an up-to-date report on an hypothesis. Public Opinion Quarterly, 21, 61–78.

    Article  Google Scholar 

  • Knight, D. (2009). The making of modern science: science, technology, medicine and modernity: 1789–1914. Cambridge, GB: Polity.

    Google Scholar 

  • Koyré, A. (1957). From the closed world to the infinite universe. New York, NY: Harper.

    Google Scholar 

  • Larson, E. J. (1997). Summer for the gods: the Scopes trial and America’s continuing debate over science and religion. New York, NY: Basic Books.

    Google Scholar 

  • Lederman, N. G. (2007). Nature of science: past, present, and future. In S. K. Abell & N. G. Lederman (Eds.), Handbook of research on science education (pp. 831–879). Mahwah, NJ: Erlbaum.

    Google Scholar 

  • Lessl, T. M. (1999). The Galileo legend as scientific folklore. Quarterly Journal of Speech, 85, 146–168.

    Article  Google Scholar 

  • Lessl, T. M. (2012). Rhetorical Darwinism: religion, evolution, and the scientific identity. Waco, TX: Baylor University Press.

    Google Scholar 

  • Lightman, B. (2007). Victorian popularizers of science: designing nature for new audiences. Chicago, IL: University of Chicago Press.

    Book  Google Scholar 

  • Lindberg, D. (2003). Galileo, the church, and the cosmos. In D. C. Lindberg & R. L. Numbers (Eds.), When science and Christianity meet (pp. 22–60). Chicago, IL: University of Chicago Press.

    Chapter  Google Scholar 

  • Lindberg, D. (2007). The beginnings of western science: the European scientific tradition in philosophical, religious, and institutional context, prehistory to a.d. 1450. Chicago, IL: University of Chicago Press.

    Google Scholar 

  • Lucas, J. R. (1979). Wilberforce and Huxley: a legendary encounter. The Historical Journal, 22(2), 313–330.

    Article  Google Scholar 

  • McComas, W. F. (2002). The principle elements of the nature of science: dispelling the myths. In W. F. McComas (Ed.), The nature of science in science education: strategies and rationales (pp. 53–70). New York, NY: Springer.

    Chapter  Google Scholar 

  • McDonald, C. V., & Abd-El-Khalick, F. (2017). Representations of nature of science in school science textbooks: a global perspective. New York, NY: Routledge.

    Book  Google Scholar 

  • Moore, J. (1979). The post-Darwinian controversies: a study of the protestant struggle to come to terms with Darwin in Great Britain and America, 1870–1900. New York, NY: Cambridge University Press.

    Book  Google Scholar 

  • National Academy of Sciences Staff, & Vedral, J. L. (1998). Teaching about evolution and the nature of science. Washington, DC: National Academy Press.

    Google Scholar 

  • Numbers, R. L. (1998). Darwin comes to America. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Numbers, R. L. (2009). Galileo goes to jail and other myths about science and religion. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Oatley, K. (1999). Why fiction may be twice as true as fact: fiction as cognitive and emotional simulation. Review of General Psychology, 3, 101–117.

    Article  Google Scholar 

  • Pera, M. (1994). The discourses of science. (C. Botsford trans.). Chicago, IL: University of Chicago Press.

    Google Scholar 

  • Quine, W. (1953). From a logical point of view. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Russo, F. (1983). Galileo and the theology of his time. In P. C. Poupart (Ed.), Galileo Galilei: toward a resolution of 350 years of debate—1633–1983 (pp. 103–124). Pittsburg, PA: Duquesne University Press.

    Google Scholar 

  • Shea, W. R. (1986). Galileo and the church. In D. C. Lindberg & R. L. Numbers (Eds.), God and nature: historical essays on the encounter between Christianity and science (pp. 114–135). Berkeley, CA: University of California Press.

    Google Scholar 

  • Shea, W. R., & Davie, M. (Eds.). (2013). Galileo Galilei, selected writings. New York, NY: Oxford University Press.

    Google Scholar 

  • Stafleu, M. D. (1987). Theories at work: on the structure and functioning of theories in science, in particular during the Copernican revolution. New York, NY: Lanham.

    Google Scholar 

  • Toulmin, S., & Goodfield, J. (1961). The fabric of the heavens: the development of astronomy and dynamics. New York, NY: Harper & Row.

    Google Scholar 

  • Turner, F. M. (2010). The late Victorian conflict of science and religion as an event in nineteenth-century intellectual and cultural history. In T. Dixon, G. Cantor, & S. Pumfrey (Eds.), Science and religion: new historical perspectives (pp. 87–110). Cambridge, UK: Cambridge University Press.

    Chapter  Google Scholar 

  • Uebel, T. E. (1992). Overcoming logical positivism from within: the emergence of Neurath’s naturalism in the Vienna Circle’s protocol sentence debate. Amsterdam, NL: Rodopi.

    Google Scholar 

  • Vinaty, B. (1983). Galileo and Copernicus. In P. C. Poupart (Ed.), Galileo Galilei: toward a resolution of 350 years of debate—1633-1983 (pp. 3–43). Pittsburg, PA: Duquesne University Press.

    Google Scholar 

  • Wallace, W. (1983). Galileo and the professors of the Collegio Romano at the end of the sixteenth century. In P. C. Poupart (Ed.), Galileo Galilei: toward a resolution of 350 years of debate—1633-1983 (pp. 44–60). Pittsburg, PA: Duquesne University Press.

    Google Scholar 

  • Westman, R. S. (1986). The Copernicans and the churches. In D. C. Lindberg & R. L. Numbers (Eds.), God and nature: historical essays on the encounter between Christianity and science (pp. 76–113). Berkeley, CA: University of California Press.

    Google Scholar 

  • White, H. (1990). The content of the form: narrative, discourse and historical representation. Baltimore, MD: Johns Hopkins University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Thomas Lessl.

Ethics declarations

Conflict of Interest

The author declares no conflict of interest.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Lessl, T. Naïve Empiricism and the Nature of Science in Narratives of Conflict Between Science and Religion. Sci & Educ 27, 625–636 (2018). https://doi.org/10.1007/s11191-018-0002-z

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11191-018-0002-z

Navigation