The Hasidic Ethos and the Schisms of Jewish Society

Abstract

The early hasidic movement was distinguished by its readiness to see the sacred in everything. As presented by Rabbi Yaakov Yosef of Polonnoye (d. 1782), disciple of the Baal Shem Tov, this perception was particularly to be applied to fragmented eastern European Jewish society. The scholarly class saw themselves as “holy” but could not relate to the ignorant masses. Hasidic teachings sought to reveal the holiness in everyone and thus draw together these disparate classes, with a vision of an underlying unity of the Jewish people.

During the nineteenth century, the Enlightenment and Reformist movements provoked a strong traditionalist reaction which eventually led to the contemporary ultra-orthodox (haredi) enclave. The haredi Jew consciously seeks to live in a separate society with invisible walls protecting the holiness within and keeping at bay the profane world outside. The hasidim form an important section of this haredi enclave, deliberately suppressing the earlier inclusivist hasidic ethos.

In the mid-twentieth century, the Habad hasidic movement revived aspects of that ethos in a modern form, leading to its dominant contemporary mode of expression: outreach. At the same time, Habad seeks to remain part of the haredi world. This post-modern combination of opposites may eventually influence other haredi groups and lead to new configurations of the schisms provoked by the confrontation of tradition and modernity.