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Life Extension and Overpopulation: Demography, Morals, and the Malthusian Objection

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Abstract

One of the main objections to life extension is that life extension will cause severe overpopulation. This objection presents both moral and demographic issues. To explore the demographic issue, we present an updated and improved version of the formula in chapter six of New Methuselahs for projecting the demographic impact of life extension. The new version includes additional demographical factors such as non-aging related causes of death. According to projections generated with this revised formula, moderate life extension (a life expectancy of 120 years) will not significantly increase population at the fertility rates current in the developed world, but radical life expectancy (halting aging completely, leading to an average life expectancy of 1000 years) can lead to severe overpopulation even at very low fertility rates. This formula also enables us to ascertain what fertility rate and birth spacing will prevent life extension from causing severe overpopulation. The moral issues arise if radical life extension causes overpopulation severe enough to outweigh the benefits it brings. New Methuselahs proposed a reproductive policy for avoiding severe overpopulation by limiting reproduction for those who use life extension. We then consider a moral objection to this policy that was not discussed in New Methuselahs: it is not likely that society will succeed in imposing limits to reproduction, therefore, it is likely that radical life extension is morally wrong. We respond to this objection and defend our response against two further objections.

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Notes

  1. Any proposal to impose such limits on those who do not use life extension is addressing more conventional population pressures; that’s a different problem. Moreover, current demographic trends suggest that people living normal lifespans may well be reproducing below replacement level for the foreseeable future.

  2. Godwin argued that, because the human mind can gain power over all other matter, there was no reason why it could not gain control “over the matter of our own bodies… In a word, why may not man one day be immortal?” Godwin was a “perfectibilist.” Perfectibilism was a forerunner of what we now call Transhumanism or Posthumanism; perfectibilists argued that it is possible to “perfect” the physical basis of human nature. Godwin thought we could perfect it by halting aging.

  3. In fairness, Cull (2015) does not assure the reader that this will happen; he argues that we need to try to make it happen. He is not alone; in one survey, respondents who were in favor of developing life extension also said that technology could solve the problems presented by increased population (see Alvarez et al., 2015, p. 100). Steven Horwitz suggests that this problem contains its own solution, for a larger population will have more people working on technological solutions to overpopulation itself: “Increases in population not only deepen the division of labor and productivity by their sheer numbers, they also take advantage of the fact that each of us is unique which leads to new ideas and innovation.” Steven Horwitz, “Make Babies, and Don’t Let the Greens Guilt-trip You about It,” August 20, 2016, Fee Stories (August 20, 2016), https://fee.org/articles/make-babies-and-don-t-let-the-greens-guilt-trip-you-about-it/ (accessed on 10/11/22). However, even if the advent of new technological solutions were proportionate to population, this argument assumes that technology can solve the adverse consequences of increased population no matter how large the population may get. This is very large assumption, and even if it’s correct, we still need to know how much bigger a population of people living extended lives might get, so that we can size up the challenge that technology is being asked to address.

  4. One of the authors of this paper once made an argument of this kind, but he has since changed his position, and now considers the overpopulation problem to be the biggest drawback to life extension.

  5. The lingering guest problem is one of the effects of people living longer than what is biologically normal—they are still here decades after the age that people normally live now, and thereby add to the population themselves. This problem does not arise for those who do not use life extension, for they do not linger beyond a normal lifespan.

  6. The other side of this argument (e.g., Cutas, 2008) tends to ignore the importance of overpopulation concern by arguing that the opportunity to extend human life will be denied by great many on grounds ranging from religious objections to one’s boredom.

  7. The earlier formula presented in New Methuselahs contained a typesetting error that was not caught before the text went to press:it had a plus sign where the equal sign appears above. That error is corrected here.

  8. We did not update the world population total here (it’s now close to 8 billion) so that the differences our revised projections and the projections from New Methuselahs is easier to discern.

  9. This may require techniques for freezing eggs that are much better than those we have now.

  10. The incidence of pregnancies due to coercion should be low enough not to cause significant population pressure, so, in these interests of justice, this exception can be allowed. If the incidence turns out to be too high, then the overall limits on reproduction can be reduced to compensate. There are some practical issues here, such as how to identify those who violate this policy and how to enforce it. We will not consider those issues here; for a discussion, see New Methuselahs, chapter 6.

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Appendices

Appendix I: Details on the formula used for the projections

$${\text{P}}_{{\text{t}}} = {\text{P}}_{{{\text{t}} - {1}}} + \mathop \sum \limits_{{{\text{g}} = 1}}^{{\text{n}}} \left( {({\text{P}}_{{{\text{g}} - 1}} \times \left( {1 - {\Omega }} \right)^{ny} ){\Phi }_{{\text{g}}} {\upbeta }_{{\text{g}}} } \right)_{{\text{t}}} - \mathop \sum \limits_{{{\text{g}} = 1}}^{{\text{n}}} ({\uptheta }_{{\text{g}}} )_{{\text{t}}}$$

The above-mentioned collection of variables can be interpreted as follows:

Pt is the total population at time t. Pt-1 is the initial population one time prior to the time t. Φg demonstrates the gender ratio for generation g while βg represents the number of children per woman in generation g. θg represents the number of age-related causes of death for generation g. Ω shows the annual rate for nonage-related causes of death which includes accidents, disease, war, crime, terrorism, suicide, and homicide. y is the number of years that forms each generation while n is for calculating the frequency of the death rate (e.g., if the rate is annual n will 1, if the rate is biannual, n will be 2, and if the rate is monthly, n will be 12). Finally, we used Σ to calculate for all generations during the span of time we considering. Therefore, Σ represents the sum of the multiplication of the three variables in the parentheses for each generation of women having children at that time (which are between 1 and n (1, n)) must be added to the sum for every other generation of women having children at that time.

Appendix II:Tables Used to Generate Figs. 1, 2, 3 and 4

See Tables 1, 2, 3 and 4

Table 1 Life expectancy of 1000 with 1.8 children per woman at age 20 (Corresponding data for Fig. 1)
Table 2 Life extension of 1000 years and total fertility rate .5 child per woman at age 20 (Corresponding data for Fig. 2)
Table 3 Life extension of 1000 years and total fertility rate 1 child per woman at age 20, 40, 800, and 900 (Corresponding data for Fig. 3)
Table 4 Life extension of 1000 years and total fertility rate 1 child per woman at age 500, 540, 800, and 900 (corresponding data for Fig. 4)

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Davoudpour, S., Davis, J.K. Life Extension and Overpopulation: Demography, Morals, and the Malthusian Objection. HEC Forum (2022). https://doi.org/10.1007/s10730-022-09504-9

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