Abstract
This paper revisits a well-known rebuttal of Peter van Inwagen’s consequence argument. This CS-rebuttal, as I shall call it, focuses on the counterfactual structure of alternative possibilities. It shows that the ability to do otherwise is such that if the agent had exercised it, the distant past and/or the laws of nature would have been different. On the counterfactual scenario, there is, therefore, no need for the agent to exercise an ability to change the past or the laws of nature. I first present van Inwagen’s original version of the consequence argument (2). After exposing some difficulties with Lewis’ famous version of the CS-rebuttal (3), I proceed by explaining and defending an older and, in my view, superior version (4). I subsequently discuss a traditional incompatibilist rejoinder, which insists that the past and the laws of nature are fixed. Although this rejoinder delivers a valid argument against the existence of alternative possibilities, it relies on premises the compatibilist explicitly rejects (5). The outcome of the debate is therefore properly characterized as a genuine dialectical stalemate between compatibilists and incompatibilists (6). In the final sections of the paper, I demonstrate that attempts by Fischer (7), Holliday (8) and Fischer and Pendergraft (9) to move beyond the stalemate in favor of the incompatibilist position all fail. I thereby show that the debate is marred by a misunderstanding of the semantics underlying the backtracking conditionals sometimes associated with the compatibilist position. In view of my arguments, the dialectical stalemate between compatibilists and incompatibilists regarding the counterfactual structure of the ability to do otherwise remains fully intact (10).
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Notes
Overviews of this debate can be found, for instance, in Kapitan (2002) and Vihvelin (2013: 155–166). Much of the debate has focused on the so-called ‘modal versions’ of the consequence argument. A more comprehensive account of the CS-rebuttal would also have to deal with these versions, but that task is beyond the scope of my present argument.
In this regard, Lewis’ argument resembles an earlier argument by Gallois (1977).
‘If there is some state of affairs that entails the falsity of some true proposition about the way the world was before I was born, then I can’t bring about (and never could have brought about) this state of affairs.’ (van Inwagen, 1977b: 96) [italics in the original].
I would like to thank an anonymous referee of this journal for pressing me to clarify this point.
A criticism of Holliday’s argument somewhat similar to the one presented here can be found in Tognazzini and Fischer (2017).
An already somewhat stricter rendering of Holliday’s (2012: 198) formal version yields ‘(1*): it is true for every action type X that if X is unrealisable, then if it is settled at time t that an action y at time t0 (t < t0) by an agent s belongs to the action type X, then s cannot perform y at time t’.
Lehrer (1976: 247) himself uses the possible worlds semantics introduced by Pollock, but indicates that a Stalnaker/Lewis approach would yield the same results.
There could be many other scenarios in the set of accessible worlds. In one of them Sam’s friend could, for instance, send him an invitation to go ice-skating together, which convinces Sam to go. This means that it would then also be true that ‘if Sam receives an invitation of his friend, then he goes ice-skating’.
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Rummens, S. The Counterfactual Structure of the Consequence Argument. Erkenn 86, 523–542 (2021). https://doi.org/10.1007/s10670-019-00117-2
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DOI: https://doi.org/10.1007/s10670-019-00117-2