Abstract
The purpose of this paper is to examine the philosophical trend of Korean Confucianism in the modern period. As the history of Korean Confucianism is as long as that of Chinese Confucianism, the content and the characteristics of Korean Confucianism are very rich and variegated. But an examination of the whole history of Korean Confucianism is beyond the scope of this paper.
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Notes
Youn Sa-soon, “The Conceptual Basis of Korean Confucianism,” A Study on Modern History of Korea ,ed. the Korean Society of History (Ulyumunhwasa, 1986), pp. 41–52.
Hyon Sang-yun, The History of Korean Confucianism (Hyonmunsa, 1982).
Chang Chi-yon, The Source of Korean Confucian Religion (1922).
Hyon Sang-yun, op. cit.
Youn Sa-soon, “Some Problems of Korean Confucianism,” A Study on Korean Confucianism (hyonamsa, 1980), pp. 8–25.
Ibid. 1. Ibid.
Ibid.
Youn Sa-soon, “The Conceptual Basis of Korean Confucianism,” op. cit.
See note 1, and Youn Sa-soon, “Traditional Ethical Views of Koreans,” Studies on Spiritual Tradition ,Vol. 22 (The Academy of Korean Studies, 1984), pp. 3–11.
Yi Ui-ho, “Chong Yak-yong’s Study of Chinese Classics,” The Journal of Korean Studies ,Vol. 6 (Yonsei University Institute of Korean Studies, 1963).
Pak Chong-hong, “Ch’oi Han-ki’s Empiricism,” The Journal of Asiatic Studies ,Vol. 20 (Korea University Asiatic Research Center, 1965).
Youn Sa-soon, “The Philosophical Basis of Silhak,” Study of Korean History of Thought ,Vol. 1, ed. The Association of the Study on Korean History of Thought (Sasayon, 1987), pp. 115–140.
Youn Sa-soon, “Toegye’s View on the Formation of the Universe,” A study on Toegye’s Philosophy (Korea University Press, 1980), pp. 40–72.
Youn Sa-soon, “The Korean Controversy over Chu Hsi’s View on the Nature of Man and Things,” Chu Hsi and Neo-Confucianism ,ed. Wing-tsit Chan (University of Hawaii Press, 1986), pp. 570–583.
Yi Sang-ŭn, “Confucian Thought with Regard to Humanism,” The Journal of Asiatic Studies ,Vol. IV-2 (Korea University Asiatic Research Center, 1961).
Youn Sa-soon, “Confucian Ethics Reconsidered: The Concept of Humanity in Confucian Ethics,” International Symposium on Confucianism and the Modern World Proceedings (Taipei 1988). pp. 707–723.
Youn Sa-soon, “Toegy’s Identification of Be and Ought: Toegye’s Theory of Value,” The Rise of Neo-Confucianism in Korea ,ed. Wm. Theodore de Bary and JaHyun Kim Haboush (Columbia University Press, 1985), pp. 223–242.
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© 1993 Springer Science+Business Media Dordrecht
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Sa-Soon, Y. (1993). Korean Confucianism reconsidered. In: Fløistad, G. (eds) Asian philosophy. Contemporary philosophy, vol 7. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-2510-9_12
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DOI: https://doi.org/10.1007/978-94-011-2510-9_12
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