Abstract
This chapter draws on the stories told by older New Zealanders as a way of illuminating the deeply contextual, habitual, relational and precarious nature of engaging in everyday occupations. In the telling, we hear how routines matter because they give shape and structure to a day. Having a purpose, however, calls one into engaged activity with enthusiasm. Everyday occupations offer connectedness in time and with others. They can give a sense of continuity which stretches back into the distant past and which projects forward into the future. Memories and deeply held social customs matter. As such, those important to one’s life who have died still stay as part of the livings’ relational context. Paradoxically, we also hear how the ordinariness of familiar occupations is the context for the unfamiliar to be made visible. Precariousness is ever-present. These and other complexities of being in the everyday in advanced age, such as aloneness and intergenerational relationships, are analyzed vis-à-vis occupation using both a phenomenological and a transactional perspective.
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Notes
- 1.
Pākehā is the Maori term for people of European descent or non-Māori peoples (Kawharu 1994).
- 2.
Mokos is an abbreviation of mokopuna; the Māori term for grandchild or grandchildren (Moorfield 1988).
- 3.
A marae is the meeting place of people who share ancestors and place.
- 4.
Whānau refers to the extended family.
- 5.
Kai is the Māori term for food (Moorfield 1988).
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Clair, V.A.WS., Smythe, E.A. (2013). Being Occupied in the Everyday. In: Cutchin, M., Dickie, V. (eds) Transactional Perspectives on Occupation. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-4429-5_3
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