Abstract
The educational goal of fostering compassion and cognate traits among students in higher education has particular poignancy in professional and practical ethics where affective engagement with others’ perspectives has long been considered a basic capacity. Understood in this sense, compassionate empathy is not merely that personal disposition of heightened sensitivity to others’ suffering universally considered as a desirable personal quality among human service professionals but rather a moral disposition that contributes to a sense of fairness and an interest in others’ well-being. Recognizing the essential role that compassionate empathy plays in ethical deliberation and moral functioning, scholars from various corners of professional and practical ethics can be found urging educators to assign greater priority to compassion as an educative goal. A body of descriptive work has thus emerged in the academic literature which documents educators’ attempts to pursue this goal using a range of approaches encompassing the study of novels and poems, role playing and drama, interactive perspective-taking exercises, direct contact with stakeholders, video games and reflective writing. This chapter provides an evidence-based standpoint on compassionate empathy pedagogy in higher education by way of three pedagogical principles intended to be useful both in the critical assessment of the potential educational value of approaches described in the literature and as a starting point for developing new approaches. Psychologically informed and conceptually sound empathy pedagogy in higher education, the paper argues, assumes the normalcy of a basic empathic disposition, is centrally concerned with correcting forms of empathic décalage and draws on the wide range of psychological processes known to mediate the experience of compassion.
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Notes
- 1.
The rationale behind using this term is that it helps reduce some of the ambiguity that surrounds the terms ‘compassion’ and ‘empathy’, terms which are commonly taken as synonymous in discourse on higher education. The semantic problem, stated succinctly, stems from the fact that ‘empathy’, as the term is used in psychology , standardly refers to imaginative involvement in another person’s situation whether or not such involvement is accompanied by emotions . ‘Compassion’, the term of choice in the philosophical literature, refers to experiencing emotions that are more appropriate to another person’s situation than one’s own while perceiving or otherwise attending to another person’s adversive state. Authors writing on compassion or empathy as a goal in higher education generally (but not always) have in mind imaginative involvement with another person ’s adversive state accompanied by ‘negative’ emotions appropriate to experiencing adversity. Hence the term ‘compassionate empathy’. For a detailed discussion of this issue, see Maxwell 2008: 25–43.
- 2.
The idea of literary study as a form of education for compassion is of course hardly unique to Nussbaum. Steven Pinker (2011) advances the emergence of novel reading as an explanatory factor in the decline of violence in the West. Medical educators see in the idea a way to promote empathy in medical students (Charon 2000; Hunter et al. 1995; Shapiro et al. 2004). It is the premise of a criminal rehabilitation programme that has been introduced in prisons in the United States and the United Kingdom (Trounstine and Waxler 2005) and is a source of inspiration for the use of literature as a means of fighting prejudice and enhancing social skills among young children (Selman 2003; Solomon et al. 2001).
- 3.
For a similar assessment of empathy as a faculty of moral perception from the perspective of healthcare, see Tong (1997).
- 4.
In presenting these ideas, Coombs credits Bricker’s (1993) Aristotelian perspective on ethics for professionals in education.
- 5.
The unique exception was a study by Ofsthun (1986) that investigated the impact of a novel pedagogical model specifically designed for the purposes of enhancing moral sensitivity and related aspects of moral functioning.
- 6.
For a summary review of this research, see Maxwell (2008, pp. 62–67).
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Maxwell, B. (2017). Pursuing the Aim of Compassionate Empathy in Higher Education. In: Gibbs, P. (eds) The Pedagogy of Compassion at the Heart of Higher Education. Springer, Cham. https://doi.org/10.1007/978-3-319-57783-8_3
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