Abstract
This chapter explores the use of self-praise in Jordanian Arabic (JA) in a corpus of online and spoken data. The analysis, grounded in the discursive social psychology framework of positioning theory and rapport management, shows that self-praise in JA is both individual and group-based. Individual self-praise focuses on one’s own “praiseworthy” personal attributes, such as physical appearance, personality, accomplishments, male offspring, travel, material possessions, and geographical origin. Group-based self-praise refers to praising the self as member of a tribe and celebrating and honoring one’s tribal affiliation, which makes self-praise a resource for projecting a collective social identity. These two types are often mediated by disclaimers that serve to legitimate, mitigate, or present self-praise in a circumspect way, mainly invoking the divine and giving credit to God, presenting self-praise as self-defense, attributing self-praise to a third party, explicitly denying or justifying self-praise, and presenting self-praise as a collective rather than individual act. In addition to being conveyed directly, self-praise is constructed through metaphor, simile, and poetic and formulaic language. Practices of self-praise in JA largely reflect collectivistic norms and fatalistic beliefs and strongly point to an inherent propensity toward self-praise in Arab culture where self-praising speech is tolerated and practiced as a celebration of one’s accomplishments, character, social group, and identity.
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Notes
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The author would like to thank two graduate students, Batool Al-Momani and Hamza Klaib, for their assistance in the data collection.
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Badarneh, M.A. (2022). The Self, the Other, the Tribe, and the Divine: Self-Praise Discourse in Jordanian Arabic. In: Xie, C., Tong, Y. (eds) Self-Praise Across Cultures and Contexts. Advances in (Im)politeness Studies. Springer, Cham. https://doi.org/10.1007/978-3-030-99217-0_10
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